 | Lance Ashdown - 2002 - 300 стор.
...statements. At one point in the Dialogues he assents to what is sometimes called the "bare claim": "that the cause or causes of order in the universe...probably bear some remote analogy to human intelligence" (1947, p. 227). How can Hume raise such devastating logical objections to talk of God as a hypothesis... | |
 | Jerry L. Walls - 2002 - 242 стор.
...different move that might be made in defense of divine goodness. Recall that Hume's ultimate conclusion is "that the cause or causes of order in the universe...probably bear some remote analogy to human intelligence." The Dialogues test this analogy throughout, working from the premise that like effects have like causes.... | |
 | William Lad Sessions - 2002 - 298 стор.
...famous, or infamous, concluding speech (12.33), where he reduces "the whole of natural theology" to "one simple, though somewhat ambiguous, at least undefined...proposition, that the cause or causes of order in the univeese ptubably bear some remote analogy so human intelligence." Philo then remarks that "some contempr... | |
 | Don Cupitt - 2002 - 192 стор.
...of that kind of anthropomorphism. Hume himself had ended with a theism reduced to vanishing-point: "The cause or causes of order in the universe probably bear some remote analogy to human intelligence," but 2G. C. Stead, Divine Substance (Oxford, 1977), p. 140. that proposition is not capable of any further... | |
 | James Buchan - 2009 - 468 стор.
...feelings. It is possible to surmise that Hume probably accepted, with the sceptical character Philo, 'That the cause or causes of order in the universe probably bear some remote analogy to human intelligence';22 but only because they are investigated by that intelligence. Hume's model, it appears,... | |
 | Michael Ruse - 2003 - 392 стор.
...mystery; the argument still has some force. It may be in bad shape, but it is not completely dead. If "the cause or causes of order in the universe probably bear some remote analogy to human intelligence," then "what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical... | |
 | Michael J. Buckley - 2004 - 204 стор.
...Limit" - while he came to dismiss institutional religion as the "established superstition," countenanced "one simple, though somewhat ambiguous, at least undefined...universe probably bear some remote analogy to human intelligence"9 102 Denying and Disclosing God The lengthy history of religious criticism has repeatedly... | |
 | David Hume - 2004 - 184 стор.
...maintain that all of natural theology resolves itself into one simple (though somewhat ambiguous, or at least undefined) proposition: That the cause or...analogy to human intelligence. If this proposition is not capable of extension, variation, or further explication; if it provides no inference that affects... | |
 | Daniel Garber, Steven M. Nadler - 2003 - 280 стор.
...of religion at the end of the Dialogues. One of the conditions that he imposes on acceptance of the proposition 'that the cause or causes of order in...probably bear some remote analogy to human intelligence' is that it be understood to 'afford no inference that affects human life' (Dialogues and Natural History,... | |
 | Jordan Howard Sobel - 2003 - 676 стор.
...of the Dialogues, Hume did believe in such an agent or agents, if Philo spoke for him when he said, "That the cause or causes of order in the universe...probably bear some remote analogy to human intelligence" (Hume 199L Part 12, p. 184). Less ambiguous evidence in The Natural History of Religion of such belief... | |
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If the whole of Natural Theology, as jome people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, That the cause or causes of order in the universe probably bear some remote analogy to human... 
