 | David Hume - 2004 - 184 стор.
...maintain that all of natural theology resolves itself into one simple (though somewhat ambiguous, or at least undefined) proposition: That the cause or...analogy to human intelligence. If this proposition is not capable of extension, variation, or further explication; if it provides no inference that affects... | |
 | Daniel Garber, Steven M. Nadler - 2003 - 280 стор.
...of religion at the end of the Dialogues. One of the conditions that he imposes on acceptance of the proposition 'that the cause or causes of order in...probably bear some remote analogy to human intelligence' is that it be understood to 'afford no inference that affects human life' (Dialogues and Natural History,... | |
 | Jordan Howard Sobel - 2003 - 676 стор.
...of the Dialogues, Hume did believe in such an agent or agents, if Philo spoke for him when he said, "That the cause or causes of order in the universe...probably bear some remote analogy to human intelligence" (Hume 199L Part 12, p. 184). Less ambiguous evidence in The Natural History of Religion of such belief... | |
 | Norman Hampson - 2004 - 252 стор.
[ Відображення вмісту сторінки заборонено ] | |
 | David Hume - 2005 - 388 стор.
...with regard to such sublime and such extraordinary subjects. If the whole of natural theology, as some people seem to maintain, resolves itself into one...human intelligence; if this proposition be not capable encore, en particulier du dédain pour l'opinion de créatures à tel point inférieures. Connaître... | |
 | James F. Sennett, Douglas Groothuis - 2005 - 337 стор.
...Oxford University Press, 2000), p. 4. For instance, Hume (assuming Philo expresses his position) writes, "That the cause or causes of order in the universe...probably bear some remote analogy to human intelligence." Dialogues Concerning Natural Religion (New York: Hafner, 1948), p. 94). David O'Connor considers Hume's... | |
 | Michael G. Parker, Thomas M. Schmidt - 2005 - 206 стор.
...presumably did understand the implications of his own criticisms - did himself conclude (in italics, yet) that "the cause or causes of order in the universe...probably bear some remote analogy to human intelligence"* - a conclusion that SA Grave describes - rightly, I think - as "metaphysically . . . sizeable."4 In... | |
 | Ted Honderich - 2005 - 1056 стор.
[ Відображення вмісту сторінки заборонено ] | |
 | Colin Jager - 2007 - 304 стор.
...an argument."5 At length Philo offers this final judgment: If the whole of natural theology, as some people seem to maintain, resolves itself into one...probably bear some remote analogy to human intelligence . . . what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical... | |
| |
If the whole of Natural Theology, as jome people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, That the cause or causes of order in the universe probably bear some remote analogy to human... 
