| William Lad Sessions - 2002 - 298 стор.
...famous, or infamous, concluding speech (12.33), where he reduces "the whole of natural theology" to "one simple, though somewhat ambiguous, at least undefined...proposition, that the cause or causes of order in the univeese ptubably bear some remote analogy so human intelligence." Philo then remarks that "some contempr... | |
| Peter Millican - 2002 - 512 стор.
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| Don Cupitt - 2002 - 192 стор.
...of that kind of anthropomorphism. Hume himself had ended with a theism reduced to vanishing-point: "The cause or causes of order in the universe probably bear some remote analogy to human intelligence," but 2G. C. Stead, Divine Substance (Oxford, 1977), p. 140. that proposition is not capable of any further... | |
| James Buchan - 2009 - 468 стор.
...feelings. It is possible to surmise that Hume probably accepted, with the sceptical character Philo, 'That the cause or causes of order in the universe probably bear some remote analogy to human intelligence';22 but only because they are investigated by that intelligence. Hume's model, it appears,... | |
| Michael Ruse - 2003 - 392 стор.
...mystery; the argument still has some force. It may be in bad shape, but it is not completely dead. If "the cause or causes of order in the universe probably bear some remote analogy to human intelligence," then "what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical... | |
| James Hastings - 2003 - 468 стор.
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| Fred Parker - 2003 - 310 стор.
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| Michael J. Buckley - 2004 - 204 стор.
...Limit" - while he came to dismiss institutional religion as the "established superstition," countenanced "one simple, though somewhat ambiguous, at least undefined...universe probably bear some remote analogy to human intelligence"9 102 Denying and Disclosing God The lengthy history of religious criticism has repeatedly... | |
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