 | Jacob Neusner - 2001 - 198 стор.
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 | Miguel A. Badía Cabrera - 2001 - 358 стор.
...affirm? Concerning this, Philo expresses himself as follows: 1f the whole of Natural Theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefmed proposition, That the cause or causes of order in the universe probably bear some remote analogy... | |
 | David O'Connor, George Pattison - 2001 - 252 стор.
...following combination of hypothetical, heavily restricted, points; If the whole of natural theology . . . resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, thai the cause or causes of order in the universe probably bear some remote analogy to human intelligence:... | |
 | William Lad Sessions - 2002 - 302 стор.
...famous, or infamous, concluding speech (12.33), where he reduces "the whole of natural theology" to "one simple, though somewhat ambiguous, at least undefined...probably bear some remote analogy to human intelligence." Philo then remarks that "some contempt of human reason [will naturally arise], that it can give no... | |
 | Steven M. Cahn - 2002 - 156 стор.
...his admission. In the end he adopts the view that the whole of natural religion is reducible to one proposition: "That the cause or causes of order in...probably bear some remote analogy to human intelligence." But since the import of this statement is negated by such qualifications as "cause or causes," "probably,"... | |
 | Louis E. Loeb - 2002 - 302 стор.
...intent on demolishing the argument from design, in Part XII he upholds "philosophical assent" to the proposition that "the cause or causes of order in...probably bear some remote analogy to human intelligence" (DNR 227). Though "Philo's reversal" has a similar quality to that in I.iv.7,I believe the motives... | |
 | W.T. Jones - 1973 - 320 стор.
...most that can be said on this subject - note the neutral, indifferent tone of Hume's conclusion - is "that the cause or causes of order in the universe...probably bear some remote analogy to human intelligence." 2 Static-Bias That movement occurs, Hume of course allows; impressions follow each other, often with... | |
 | Lance Ashdown - 2002 - 300 стор.
...statements. At one point in the Dialogues he assents to what is sometimes called the "bare claim": "that the cause or causes of order in the universe...probably bear some remote analogy to human intelligence" (1947, p. 227). How can Hume raise such devastating logical objections to talk of God as a hypothesis... | |
 | Steven Nadler - 2002 - 676 стор.
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 | Jerry L. Walls - 2002 - 242 стор.
...different move that might be made in defense of divine goodness. Recall that Hume's ultimate conclusion is "that the cause or causes of order in the universe...probably bear some remote analogy to human intelligence." The Dialogues test this analogy throughout, working from the premise that like effects have like causes.... | |
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If the whole of Natural Theology, as jome people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, That the cause or causes of order in the universe probably bear some remote analogy to human... 
