| Richard Webster - 2004 - 244 стор.
...that Saint Paul was a stigmatic. In his Epistle to the Galatians (6:17) he wrote: "From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus." Since then, there have been many accounts of stigmatics. The wounds seem to appear as a result of religious... | |
| John Phillips - 2004 - 232 стор.
...truth of Galatians personally (6:17) Paul's last argument was himself. He writes, "From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus" (v. 17). The word for "marks" is stigma, the usual word for a tattoo or a slave brand, something that... | |
| Walter Curtis Lichfield - 2004 - 638 стор.
...according to this rule, peace be on them, and mercy, and upon the Israel of God. 17. From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. 18. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Period XII JERUSALEM CONFERENCE... | |
| Ray Chiasson - 2004 - 318 стор.
...content no matter what? If you say yes, where is there room for worry? Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Comment: Philippians_4;6 &11 above eliminate worry over things that may affect us. The scripture, Galatians... | |
| Marilynn Hughes - 2005 - 1328 стор.
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| Anonymous - 2005 - 472 стор.
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| Gary Lamore - 2005 - 425 стор.
...circumcision availeth any thing, nor irncireomeision, but a new creature. Galatians 6:17 17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Gálatas 6: 15 15 Porque en Cristo Jesús ni la circuncisión vale nada, ni la incircuncísión, sino... | |
| Michael Pedrin - 2005 - 362 стор.
...mark do we bear? Whose footsteps do we follow? Paul talked about the marks he had: From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. (Galatians 6:17) For sure Paul was thinking of Cain when he wrote this statement. Cain was spared because... | |
| 2005 - 578 стор.
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