How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it. Life of Adam Smith - Сторінка 65автори: Richard Burdon Haldane Haldane (Viscount) - 1887 - 161 стор.Повний перегляд - Докладніше про цю книгу
| Byron C. Jones, Pierre Mormede - 2006 - 496 стор.
...(University of Texas Press, Austin, 1976). 51. Matthews, K.-A., Batson, CD, Horn, J. & Rosenman, R.-H. Principles in his nature which interest him in the fortune of others: The heritability of empathic concern for others. Journal of Personality 49, 237-247 (1981). 52. Zahn-Waxler,... | |
| H. W. de Jong, William G. Shepherd - 2007 - 342 стор.
...they go in explaining our behaviour. Indeed, the opening paragraph in TMS reads: How selfish soever man may be supposed, there are evidently some principles...it. Of this kind is pity or compassion, the emotion we feel for the misery of others ... Smith is not an economist who defends or advocates people's behaviour... | |
| Todd Gitlin - 2007 - 276 стор.
...of Moral Sentiments (Oxford: Clarendon Press, 1976 [1759, 1790]), which begins: "How selfish soever man may be supposed, there are evidently some principles...nothing from it except the pleasure of seeing it" (p. 9). The Smith who placed such emphasis on fellow-feeling is obviously not the flinty Smith beloved... | |
| John E. Hill - 2007 - 290 стор.
...his thought. The opening sentence in Theory of Moral Sentiments makes this clear: "How selfish soever man may be supposed, there are evidently some principles...nothing from it except the pleasure of seeing it." He also wrote that man "has a natural love for society," that nature "formed man for society," and... | |
| Everett Zimmerman - 2007 - 276 стор.
...sentiments. Smith began his Theory of Moral Sentiments (1759) with the proposition that "how selfish soever man may be supposed, there are evidently some principles...nothing from it except the pleasure of seeing it" (9). The moral philosopher David Hume argued that it was emotion not reason that made us act in benevolent... | |
| Alain Marciano, Jean-Michel Josselin - 2007 - 297 стор.
...sentiment can be found in Smith's Theory of Moral Sentiments^ where he writes: 'How selfish soever man may be supposed, there are evidently some principles...derives nothing from it except the pleasure of seeing it.'31 As economists, we wonder if the pleasure coming from the observation of someone else's pleasure... | |
| Evan Gottlieb - 2007 - 282 стор.
...of his conceptualization of sympathy's role in the formation of human societies: "How selfish soever man may be supposed, there are evidently some principles...derives nothing from it except the pleasure of seeing it."16 Unlike his mentor Hutcheson, Smith does not deny that Hobbes and Mandeville may be correct to... | |
| Laura Désor - 2007 - 128 стор.
...behaviour, influencing actors' utility function.103 As already Adam Smith pointed out "how selfish soever man may be supposed, there are evidently some principles...derives nothing from it except the pleasure of seeing it".1 That trust and altruism are more realistic behavioural assumptions than opportunism has been... | |
| Andreas Hinz - 2007 - 92 стор.
...Wohlstand der Nation führt. Zu (1): Beachtet werden muss dazu auch Folgendes: "How selfish soever man may be supposed, there are evidently some principles...though he derives nothing from it except the pleasure ofseeing it. 65 " Umgekehrt verursacht das Unglück eines Menschen bei anderen Betroffenheit. Smith... | |
| OECD - 2007 - 156 стор.
...Adam Smith stated in his 1759 Theory of Moral Sentiments: "However selfish soever man may be disposed, there are evidently some principles in his nature,...nothing from it except the pleasure of seeing it". Indeed, charitable donations by individuals, both small-scale donors and super-rich, and by firms can... | |
| |