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" God and what supposes liberty, — the virtuous, the immortal. "•Man reveals God: for man, by his intelligence, rises above nature, and, in virtue of this intelligence, is conscious of himself as a power not only independent of, but opposed to, nature,... "
The Journal of Psychological Medicine and Mental Pathology - Сторінка 317
1859
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The Grounds of Theistic and Christian Belief

George Park Fisher - 1883 - 524 стор.
...within her sphere, and proceeding from her powers, is absolutely impossible. . . . "Man reveals God; for man by his intelligence rises above Nature, and...power, superior to Nature, which dwells in him, so has he a belief in God, a feeling, an experience, of his existence. As he does not believe in this...
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An Examination of the Doctrine of the Natural Evolution of the Mind: Or, the ...

Charles Barnes Upton - 1883 - 100 стор.
...beginning and without end, excluding with equal necessity both providence and chance Man reveals God ; for man by his intelligence rises above Nature; and in virtue of this intelligence ia conscious of himself as a power not only independent of, but opposed to, Nature, and capable of...
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Essays on God and Man: Or A Philosophical Inquiry Into the Principles of ...

Henry Truro Bray - 1888 - 440 стор.
...deepest root of our being the divine Existence itself." Says Jacobi: "Man reveals God; for man by his intelligence, is conscious of himself as a power not...power superior to nature, which dwells in him, so has he a belief in God, a feeling and experience of his existence. Says Dana: " It is my confiding...
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The Metaphysical Magazine, Том 3

1896 - 516 стор.
...producing what alone is of God—and what surpasses liberty—the virtuous, the immortal. Man rei'eals Cod; for man, by his intelligence, rises above nature, and, in virtue of his intelligence, is conscious of himself as a power not only independent of, but opposed to, nature,...
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The Columbian Cyclopedia, Том 13

1897 - 872 стор.
...abyss only eternal transformations of herself, unconsciously and without end. But man reveals God — for man, by his intelligence, rises above nature,...independent of, but opposed to, nature, and capable ol resisting, conquering, and controlling her. As man has a living faith in this power superior to...
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The Seven Ages of Creation: Or, Cosmos and the Mysteries Expounded

John Martin Russell - 1898 - 588 стор.
...abyss only eternal transformations of herself, unconsciously and without end. But man reveals God — for man, by his intelligence, rises above nature,...power superior to nature, which dwells in him, so has he belief in God — a feeling, an experience of his existence. As he does not believe in this...
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A Strange Story: By Edward Bulwer Lytton (Lord Lytton).

Edward Bulwer Lytton Baron Lytton - 1898 - 544 стор.
...reason of the Supernatural in Man which alone reveals and proves Him to exist ? . . . Man reveals God : for Man, by his intelligence, rises above Nature ;...capable of resisting, conquering, and controlling her." 2 If the meaning involved in the argument, of which I have here made but scanty extracts, be carefully...
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Aspects of Revelation

Chauncey Bunce Brewster - 1901 - 312 стор.
...NOTE 3 (page 39). — "Nature conceals God: . . . Man reveals God ; for man by his intelligence was above nature, and in virtue of this intelligence is...power, superior to nature, which dwells in him ; so has he a belief in God, a feeling, an experience of his existence." — JACOBI, Von den Gottlichen...
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A Strange Story, Том 14

Edward Bulwer Lytton Baron Lytton - 1901 - 552 стор.
...reason of the Supernatural in Man which alone reveals and proves Him to exist? * * * Man reveals God: for Man, by his intelligence, rises above Nature :...capable of resisting, conquering, and controlling her." ' If the meaning involved in the argument, of which I have here made but scanty extracts, be carefully...
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The Novels of Lord Lytton: A strange story. The haunted & the haunters

Edward Bulwer Lytton Baron Lytton - 1897 - 712 стор.
...reason of the supernatural in Man which alone reveals and proves Him to exist? . . . Man reveals God; for Man, by his intelligence, rises above Nature: and in virtue of this intelligence is conscious of hin-jelf as a power not only independent of, but opposed to, Nature, and capable of resisting, conquering,...
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