 | John Locke - 1831 - 458 стор.
...idea of the power to begin action, either by motion or thought. We find in ourselves a power to begin, continue, or end several actions of our minds and motions of our bodies barely by a thought. This power we call the will : the exercise of the power is volition, or willing. The action or forbearance... | |
 | English literature - 1831 - 536 стор.
...idea of the power to begin action, either by motion or thought. We find in ourselves a power to begin, continue, or end several actions of our minds and motions of our bodies barely by a thought. This power we call the will : the exercise of the power is volition, or willing. The action or forbearance... | |
 | Leonard Woods, Charles D. Pigeon - 1834 - 730 стор.
...rise, continuation^ or stop to any particular action which it takes to be in its power." Again ; " We find in ourselves a power to begin or forbear, continue or end, several actions of our mind, or motions of our bodies, barely by a thought of the mind, ordering, or as it were commanding... | |
 | Chauncy Hare Townshend - 1840 - 604 стор.
...can move the parts of our bodies, which were before at rest. * * " This, at least, I think evident, that we find in ourselves a power to begin or forbear,...end several actions of our minds, and motions of our body, barely by a thought, or preference of the mind, ordering, or, as it were, commanding the doing,... | |
 | Johann Eduard Erdmann - 1840 - 460 стор.
...very imperfect obscure, idea of active power. Chapt. XXL §. 1. 2. 4. We find in ourselves a p«wer to begin or forbear, Continue or end several actions of our minds, and tuotionq of our bodies. ' — This power. ... is that which b* tve eall the will. The actual exercise... | |
 | Johann Eduard Erdmann - 1840 - 476 стор.
...of active power. Chapt. XXL §. 1. 2. 4. We find in ourselves a power to begin or forbear, contiaue or end several actions of our minds, and motions of our bodies. — This power.... is that which b* XX we call the will. The actual exercise of that power.... is that... | |
 | Jeremiah Day - 1841 - 366 стор.
...some bodily motion or mental state which is dependent on the will. According to Mr. Locke, it is " a power to begin or forbear, continue, or end, several...by a thought or preference of the mind, ordering, or as it were commanding, the doing or not doing such or such a particular action."* But Edwards includes... | |
 | Jeremiah Day - 1841 - 438 стор.
...by some bodily motion or mental state which is dependent on the will. According to Mr. Locke, it is "a power to begin or forbear, continue, or end, several...by a thought or preference of the mind, ordering, or as it were commanding, the doing or not doing such or such a particular action."* But Edwards includes... | |
 | Daniel Kimball Whitaker, Milton Clapp, William Gilmore Simms, James Henley Thornwell - 1847 - 558 стор.
...operative faculties of a man, to motion or rest." This power he repeatedly identifies with thought. "We find in ourselves a power to begin or forbear,...bodies, barely by a thought or preference of the mind. — A power in any agent to do or forbear any particular action, according to the determination or... | |
 | John Locke - 1849 - 588 стор.
...from any external sensation. 5. Will and understanding, two powers. — This at least I think evident, that we find in ourselves a power to begin or forbear,...barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing such or such a particular action. This power which... | |
| |
I think evident, that we find in ourselves a power to begin or forbear, continue or end, several actions of our minds and motions of our bodies, barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing... 
