 | Alan R. H. Baker, Mark Billinge - 2004 - 244 стор.
...49) So did beliefs about the world and people's place and role in it: Adam Smith acknowledged that 'the understandings of the greater part of men are necessarily formed by their ordinary employments' (Clayre 1977: 196) and Hardy, echoing Shakespeare, that 'thought's the slave of life' (Orel 1 967:... | |
 | Peter Nolan - 2004 - 224 стор.
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 | David M. Kaplan - 2004 - 534 стор.
...of the possible. No less a person than Adam Smith (cited in Marx, 1976 edition, 483) considered that 'the understandings of the greater part of men are necessarily formed by their ordinary employments' and that 'the uniformity of (the labourer's) life naturally corrupts the courage of his mind.' If this... | |
 | Eyal Chowers - 2004 - 278 стор.
...the impact the division of labor has over the personality. In the progress of the division of labor, the employment of the far greater part of those who live by labor, that is, of the great body of the people, comes to be confined to a few very simple operations,... | |
 | Gregory Claeys - 2005 - 520 стор.
...conduce to facility or perfection therein, are cultivated. "In the progress of the division of labour, the employment of the far greater part of those who...two. But the understandings of the greater part of mankind are necessarily formed by their ordinary employments. The man whose whole life is spent in... | |
 | Noam Chomsky - 2005 - 241 стор.
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 | David P. Levine, S. Abu Turab Rizvi - 2005 - 180 стор.
...virtues consequent on doing repetitive, machine-like work. In the progress of the division of labour, the employment of the far greater part of those who live by labour . . . comes to be confined to a few very simple operations, frequently one or two . . . The man whose... | |
 | Ivor Goodson - 2005 - 260 стор.
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In the progress of the division of labour [employments], the employment of the far greater part of those who live by labour, that is, of the great body of the people, comes to be confined to a few very simple operations ; frequently to one or two. But... 
