 | John Maynard Keynes - 1927 - 64 стор.
...total ruin to prevent the least uneasiness of an Indian, or person totally unknown to me. . . . Reason is and ought only to be the slave of the passions,...to any other office than to serve and obey them." Rousseau derived equality from the State of Nature, Paley from the Will of God, Bentham from a mathematical... | |
 | Robert C. Solomon - 2003 - 256 стор.
...pleasure was to be found in his philosophy, In Defense of the Passions: Nietzsche on Human Nature Reason is, and ought only to be the slave of the passions, and to never can pretend to any other office than to serve and obey them, — David Hume, Treatise of Human... | |
 | Samuel Gregg - 2003 - 148 стор.
...David Hume. The latter maintained that "Reason is and ought to be the slave of the passions and may never pretend to any other office than to serve and obey them."" hi Hume's view, reason's role is not to identify what is rational — that is, what people should want... | |
 | Christian Sartorius - 2003 - 268 стор.
...reason, the opposite is rarely the case. Accordingly. Hume notes that '[r]eason is, and ouglu only to he the slave of the passions, and can never pretend to any other offiee than to serve and ohey them' (1739: 415). He overstates only in so far as he neglects the individual's... | |
 | Alan Finlayson - 2003 - 696 стор.
...Hume never expressed himself in the terms that I have chosen, we can see his insistence that 'reason is, and ought only to be, the slave of the passions', and his attack on the idea of practical reason generally, as a rejection of the first-person perspective,... | |
 | Jan Szaif, Matthias Lutz-Bachmann - 2004 - 340 стор.
...Motives of the Will": "... reason alone can never produce any action, or give rise to volition ... Reason is, and ought only to be, the slave of the passions,...to any other office than to serve and obey them." A Humean passion is an "original existence" (Treatise, II, iii, 3) that in itself is "neither reasonable... | |
 | Mie Augier, James G. March - 2004 - 596 стор.
...withstand any principle, which has such an efficacy, — (ibid., pp. 414-415) Hume concludes that "reason is and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them" (ibid., p. 415). It therefore follows that there is no conflict between reason and the passions. Herbert... | |
 | Alfred R. Mele, Piers Rawling - 2004 - 498 стор.
...speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them" (Hume 1739, 415). Note, however, that we haven't yet assumed that the theoretical and the practical... | |
 | Gordon Graham - 2004 - 240 стор.
...chapter, held this view. In a famous passage of his A Treatise of Human Nature he claims that 'Reason is, and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them' (Hume 1739, 1967: 415). By this he means that the use of reason can only be practical in so far as... | |
 | Michael O'Brien - 2004 - 800 стор.
...of the EastGo. Ibid., 314, 326-27, 330. 61. Ibid., 331-32. Cf. David Hume's famous remark: "Reason is, and ought only to be the slave of the passions,...to any other office than to serve and obey them"; David Hume, A Treatise of Human Nature, ed. David Fate Norton and Mary J. Norton (1739-40; reprint,... | |
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. 
