 | John Stuart Mackenzie - 1897 - 484 стор.
...serving as a motive to action. This view was most clearly stated by Hume, when he said ' that "Reason is, and ought only to be, the slave of the passions,...to any other office than to serve and obey them." The term Passion, as here used, is practically synonymous with Impulse ; and the meaning of the statement... | |
 | David Hume - 1898 - 534 стор.
...of human action according to Hume. Reason, constituting no objects, affords no motives. ' It is only the slave of the passions, and can never pretend to any other office than to serve and obey them.' 3 To any logical thinker who accepted Locke's doctrine of reason, as having no other function but to... | |
 | Simon Nelson Patten - 1899 - 460 стор.
...our passions and actions." " Reason alone can never be a motive to any action of the will." "Reason is, and ought only to be, the slave of the passions...can never pretend to any other office than to serve them." There are many such sentences. What do they mean ? Hume, it should be remembered, had planned... | |
 | George Tyrrell - 1904 - 408 стор.
...different and higher kind of life. When Hume, in his Treatise on Human Nature, says : " Reason is and ought to be the slave of the passions and can never pretend...to any other office than to serve and obey them," he implies that the exercise of reason is no constituent factor of human life, but something outside... | |
 | Henry Heath Bawden - 1910 - 384 стор.
...ability to mediate other values. This was expressed in a striking way by Hume when he said : " Reason is, and ought only to be, the slave of the passions,...to any other office than to serve and obey them." Perfect knowledge, as Professor Dewey says, is not knowledge (in its intellectual or logical connotation)... | |
 | Reginald Arthur Percy Rogers - 1911 - 338 стор.
...and falsehood.1 "We speak not strictly when we talk of the combat of passion and of reason. Eeason is and ought only to be the slave of the passions,...to any other office than to serve and obey them." " 'Tis not contrary to reason to prefer the destruction of I the whole world to the scratching of my... | |
 | William Ritchie Sorley - 1911 - 168 стор.
...pp. 441-4. 19. " Reason alone can never produce any action, or give rise to volition. . . . Reason is, and ought only to be the slave of the passions,...to any other office than to serve and obey them." — Hume, Treatise of Human Nature, II. iii 3. 30. Jowett, Dialogues of Plato, 2nd edit., I. 3. 34.... | |
 | John Laird - 1920 - 246 стор.
...bk n. pt in. sect. iii.: " Beason alone can never be a motive to any action of the will," " Reason is and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them ''; and the whole section. 3 Principles of Social Reconstruction, p. 12: "Only passion can control... | |
 | John Laird - 1920 - 256 стор.
...bk n. pt in. sect. iii. : " Reason alone can never be a motive to any action of the will," "Reason is and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them "; and the whole section. 3 Principles of Social .Reconstruction, p. 12: "Only passion can control... | |
 | Thomas Kendrick Slade - 1923 - 200 стор.
...desires, and feelings, these and nothing else."* and Hume, still earlier, asserted, " Reason is and ought to be the slave of the passions, and can never pretend to any other office than to serve and obey." 2 Though we may regard the statement as a little sweeping •*• Psychology of Emotions, p. 98. *... | |
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. 
