| Society of the Chagres - 1917 - 412 стор.
..."unconstitutional." A canal man has suggested that he possibly acted on the principle of "let well enough alone" or "God bless me and my wife, my son John and his wife, us four and no more." Constitutions don't apply to the Military even in times of peace, seems to be conclusive of Senator... | |
| Daniel Macgregor - 1911 - 192 стор.
...is positively withheld. A species of selfishness surely, and on a par with the proverbial prayer — "God bless me and my wife, My son John and his wife ; Us four and no more. Amen." It finds its equal only in the parsimony of the priest who, serving the sacrament to his fasting... | |
| United States. Congress. Senate. Committee on Finance - 1911 - 52 стор.
...afraid you will stand in the position of the old man who had the daily habit at breakfast of saying: "God bless me and my wife, my son John and his wife; us four and no more. Amen." Mr. CHAMBERLAIN. Let me ask you a question. Have the farmers of the States in the section of... | |
| United States. Congress. Senate. Committee on Finance - 1911 - 706 стор.
...you will stand in the position of the old man who had the daily habit at breakfast of saying: "God me and my wife, my son John and his wife; us four and no more. Amen." Mr. CHAMBERLAIN. Let me ask you a question. Have the farmers of the States in the section of... | |
| 1912 - 926 стор.
...endeavor centered in the individual; hence religion stopped with individual salvation, and the prayer for "me and my wife, my son John and his wife; us four and no more" was considered broad enough for any community. Personal responsibility to my "neighbor" rested wholly... | |
| Edward Joshua Ward - 1913 - 384 стор.
...desire, each for all, and all for each, in terms of the larger group. We have a little family-size, "me and my wife, my son John and his wife, us four and no more," range of group feeling to cover a circle of living which has widened far beyond the household area.... | |
| Student Volunteer Movement for Foreign Missions. International Convention - 1914 - 816 стор.
..."Honesty is the best policy." It is enlarged selfishness. In principle it is no better than the saying : "God bless me and my wife, my son John and his wife; us four, and no more." It is that the debt be raised from my Church. It is that the necessary income shall come in more easily.... | |
| National Conference of Charities and Correction (U.S.). Annual Session - 1916 - 748 стор.
...so-called "social" thinking? How soon will we welfare workers be parodying the prayer of the old Scotchman, "God bless me and my wife, my son John and his wife, us four and no more." The truth is, our purposes in promoting community programs have been social, communal, collective,... | |
| National Conference of Charities and Correction (U.S.). Annual Session - 1916 - 748 стор.
...so-called "social" thinking? How soon will we welfare workers be parodying the prayer of the old Scotchman, "God bless me and my wife, my son John and his wife, us four and no more." The truth is, our purposes in promoting community programs have been social, communal, collective,... | |
| Jericho, Vt. Historical committee - 1916 - 796 стор.
...however, who limits his interest to those of his own household. The prayer of the old deacon, "O Lord, bless me and my wife, my son John and his wife, us four and no more" would not carry a man very far along the way toward world-wide brotherhood and universal human betterment.... | |
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