Mental and Moral Science: A Compendium of Psychology and EthicsLongmans, Green, and Company, 1868 - 850 стор. |
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Сторінка 218
... punishment , acute pains have the advantage of being much dreaded , while they do not endanger health . Massive pleasures have the power of soothing morbid activity , and of inducing the tender emotion . Massive pains are recognized ...
... punishment , acute pains have the advantage of being much dreaded , while they do not endanger health . Massive pleasures have the power of soothing morbid activity , and of inducing the tender emotion . Massive pains are recognized ...
Сторінка 229
... punishment . Monotony is often aggravated by the pain of excessive Subjectivity , or self - consciousness . The absence of objective attractions leaves the mind in the subjective condition , which , when long continued , gives the sense ...
... punishment . Monotony is often aggravated by the pain of excessive Subjectivity , or self - consciousness . The absence of objective attractions leaves the mind in the subjective condition , which , when long continued , gives the sense ...
Сторінка 231
... punishment ; the voluntary movements opposed ; the wishes thwarted , -are cases of intestine conflict , and of suffering . The pain induced has a speciality through its connexion with the active organs . In the more acute struggles , it ...
... punishment ; the voluntary movements opposed ; the wishes thwarted , -are cases of intestine conflict , and of suffering . The pain induced has a speciality through its connexion with the active organs . In the more acute struggles , it ...
Сторінка 249
... punishments . It is to such a being that tender and adoring sentiment might arise in purity , or without the admixture of fear . The benefactor is in that case separated from the ruler , and the essential character of Religion is no ...
... punishments . It is to such a being that tender and adoring sentiment might arise in purity , or without the admixture of fear . The benefactor is in that case separated from the ruler , and the essential character of Religion is no ...
Сторінка 256
... punishments of public opinion , that some ethical speculators have been unable to discern any purely disinterested impulses in the conduct of men . The unsocial side of these emotions is manifested in the intense competition for a ...
... punishments of public opinion , that some ethical speculators have been unable to discern any purely disinterested impulses in the conduct of men . The unsocial side of these emotions is manifested in the intense competition for a ...
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Загальні терміни та фрази
abstract according acquired action active acute adhesiveness animals appetite arise Aristotle asso association beauty Benevolence body called cause Chapter character circumstances colour common connexion consciousness Cyrenaics degree desire discrimination distinct doctrine duty effect element emotion energy Epicurean Epicurus Ethics evil excitement exercise existence experience expression fact faculty farther favour feeling give grey matter happiness human idea ideal influence intel intellectual J. S. Mill Justice knowledge mastication means medulla oblongata memory ment mental mind mode moral sentiment motive movements muscles muscular nature nerves nervous objects operation organs papillæ Parmenides passions peculiar perception person philosophy Plato Platonic Realism pleasure and pain Plotinus present principle Protagoras punishment purely reason regard remarks retentiveness retina sensations sense sensibility Sokrates sound spontaneity stimulation Stoics Summum Bonum supposed sympathy taste theory things tion touch universal Utility virtue visible volition voluntary
Популярні уривки
Сторінка 209 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Сторінка 98 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Сторінка 551 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which in his own judgment and reason he shall conceive to be the aptest means thereunto.
Сторінка 704 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Сторінка 661 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Сторінка 552 - From this fundamental law of nature, by which men are commanded to endeavour peace, is derived this second law; that a man be willing, when others are so too, as far forth, as for peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.
Сторінка 709 - In an improving state of the human mind, the influences are constantly on the increase, which tend to generate in each individual a feeling of unity with all the rest ; which, if perfect, would make him never think of, or desire, any beneficial condition for himself, in the benefits of which they are not included.
Сторінка 30 - ... consider some particular parts or qualities separated from others, with which, though they are united in some object, yet it is possible they may really exist without them. But I deny that I can abstract...
Сторінка 205 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Сторінка 707 - Being rational creatures, they go to sea with it ready calculated ; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish.
Посилання на книгу
Dialogicality and Social Representations: The Dynamics of Mind Ivana Marková Обмежений попередній перегляд - 2003 |