The Works of Alexander Pope, Том 3J. F. Dove, St. John's Square, 1822 |
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Сторінка 88
... manner of Plato , as Lord Monboddo has shewn at large , in our language . In both are advanced the most cogent arguments for an Intelligent First Cause , and the benevolence , wisdom , and goodness , of a superintending Providence . Our ...
... manner of Plato , as Lord Monboddo has shewn at large , in our language . In both are advanced the most cogent arguments for an Intelligent First Cause , and the benevolence , wisdom , and goodness , of a superintending Providence . Our ...
Сторінка 95
... manner , as sheweth him to have the art of giving all the grace to the dry- ness and severity of Method , as well as wit to the strength and depth of Reason . The philosophic nature of his work requiring he should shew by what means ...
... manner , as sheweth him to have the art of giving all the grace to the dry- ness and severity of Method , as well as wit to the strength and depth of Reason . The philosophic nature of his work requiring he should shew by what means ...
Сторінка 100
... manner of antiquity being to consecrate Inventors ) that the Ægyptians had so few human idols in their temples , but almost all brute . Who taught the Thy arts of building from the bee receive ; 175 100 ESSAY ON MAN .
... manner of antiquity being to consecrate Inventors ) that the Ægyptians had so few human idols in their temples , but almost all brute . Who taught the Thy arts of building from the bee receive ; 175 100 ESSAY ON MAN .
Сторінка 101
... manner : " They swim on the surface of the sea , on the back of their shells , which ex- actly resemble the hulk of a ship ; they raise two feet like masts , and extend a membrane between , which serves as a sail : the other two feet ...
... manner : " They swim on the surface of the sea , on the back of their shells , which ex- actly resemble the hulk of a ship ; they raise two feet like masts , and extend a membrane between , which serves as a sail : the other two feet ...
Сторінка 104
... and comprehensive style . The manner in which the four elements were subdued is comprised in these four lines alone . Pope is here , as Quintillian says of Draw forth the monsters of th ' abyss profound , 104 ESSAY ON MAN .
... and comprehensive style . The manner in which the four elements were subdued is comprised in these four lines alone . Pope is here , as Quintillian says of Draw forth the monsters of th ' abyss profound , 104 ESSAY ON MAN .
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absurd admirable ancient Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character CHIG Court creature Cudworth divine doctrine Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame fate FMIC folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner MIC UNIV MICHI mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW passage perfect philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles racter Reason Religion ridicule RSITY Ruling Passion Sappho Satire says Self-love sense shew SITY soul taste thee things thou thought true truth UNIV MIC UNIV UNIV universal VARIATIONS verse Vice Virtue Voltaire whole wise words writers καὶ
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Сторінка 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Сторінка 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Сторінка 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Сторінка 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Сторінка 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
Сторінка 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Сторінка 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
Сторінка 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Сторінка 202 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Сторінка 211 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.