The North British Review, Том 10W.P. Kennedy, 1849 |
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Сторінка 40
... character as is necessarily excluded from the limits of an article , and the compass of our design . • The mysterious power which has been one chief agent in drawing the weak idealizing minds of some of our Protestant brethren to the ...
... character as is necessarily excluded from the limits of an article , and the compass of our design . • The mysterious power which has been one chief agent in drawing the weak idealizing minds of some of our Protestant brethren to the ...
Сторінка 43
... character , has yet , as far as we know , remained altogether unnoticed by preceding writers . Were the pretended divine authority of the Popes lodged in an office instituted by Christ , or had it ever been looked upon as such by the ...
... character , has yet , as far as we know , remained altogether unnoticed by preceding writers . Were the pretended divine authority of the Popes lodged in an office instituted by Christ , or had it ever been looked upon as such by the ...
Сторінка 46
... character , and to the distinction shown to him on more than one occasion by his Divine Master , was possessed of high authority among the other Apostles , no one will deny ; but it is equally undeniable that such authority rested only ...
... character , and to the distinction shown to him on more than one occasion by his Divine Master , was possessed of high authority among the other Apostles , no one will deny ; but it is equally undeniable that such authority rested only ...
Сторінка 49
... the " Praedicatio Petri , " and dates probably from about the middle of the second century , which explains the latter part of the sentence quoted . VOL . X. NO . XIX . D first of so general and terrible a character , as.
... the " Praedicatio Petri , " and dates probably from about the middle of the second century , which explains the latter part of the sentence quoted . VOL . X. NO . XIX . D first of so general and terrible a character , as.
Сторінка 50
first of so general and terrible a character , as described by St. Peter , which that Church had to undergo . The expressions , i . 7 , - " Though your faith be tried with fire , " and , iv . 12 , " Be- loved , think it not strange ...
first of so general and terrible a character , as described by St. Peter , which that Church had to undergo . The expressions , i . 7 , - " Though your faith be tried with fire , " and , iv . 12 , " Be- loved , think it not strange ...
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admit Apostles appeared appointed assertion authority Bishop of Rome Campbell character Chaucer Christ Christian Church of Rome civil Colonel Barré common constitution death doctrine doubt Duke duty Eccl ecclesiastical effect England English epistle Erastian established expression favour feel France Free Church friends German Government honour House human interest Ireland Keats King knowledge labour Lamb letters of Junius lived Lord Castlereagh Lord Chatham Lord George Lord George Sackville Lord Mansfield Lord Shelburne Louis Blanc Macaulay Macleane means ment mind moral nature never object opinion Parliament party passage Paul person Peter philosophy poem poet poetry political principles prisoners question readers regard Reid religious Roman Sackville says Scotland Scottish Scripture sense Sir Philip Francis Sir William Sir William Hamilton society spirit things thought tion Townshend truth views whole words write written
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Сторінка 77 - A poet is the most unpoetical of anything in existence, because he has no identity ; he is continually in for, and filling, some other body. The sun, the moon, the sea, and men and women, who are creatures of impulse, are poetical, and have about them an unchangeable attribute ; the poet has none, no identity. He is certainly the most unpoetical of all God's creatures.
Сторінка 51 - That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour...
Сторінка 86 - In Endymion I leaped headlong into the sea, and thereby have become better acquainted with the soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice. I was never afraid of failure; for I would sooner fail than not be among the greatest.
Сторінка 510 - Can I forget the dismal night that gave My soul's best part for ever to the grave? How silent did his old companions tread, By midnight lamps, the mansions of the dead, Through breathing statues, then unheeded things, Through rows of warriors, and through walks of kings! What awe did the slow solemn knell inspire; • The pealing organ, and the pausing choir; The duties by the lawn-robed prelate paid: And the last words that dust to dust conveyed!
Сторінка 52 - But as it is written, To whom he was not spoken of, they shall see : and they that have not heard shall understand.
Сторінка 506 - By the festal cities blaze, Whilst the wine-cup shines in light ; And yet amidst that joy and uproar Let us think of them that sleep, Full many a fathom deep, By thy wild and stormy steep, Elsinore.
Сторінка 509 - The eclipse of Nature spreads my pall, The majesty of Darkness shall Receive my parting ghost ! This spirit shall return to Him "Who gave its heavenly spark ; Yet think not, Sun, it shall be dim When thou thyself art dark ! No ! it shall live again, and shine In bliss unknown to beams of thine, By him recall'd to breath, Who captive led captivity, Who robb'd the grave of Victory, — And took the sting from Death...
Сторінка 87 - Singularity - it should strike the Reader as a wording of his own highest thoughts, and appear almost a Remembrance - 2nd Its touches of Beauty should never be half way ther[e]by making the reader breathless instead of content: the rise, the progress, the setting of imagery should like the Sun come natural natural too him - shine over him and set soberly although in magnificence leaving him in the Luxury of twilight...
Сторінка 85 - Darkness! Darkness! ever must I moan, To question Heaven and Hell and Heart in vain. Why did I laugh?
Сторінка 54 - Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.