The Works of the English Poets: MiltonH. Hughs, 1779 |
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Сторінка 147
... begin To verify that folemn meffage late , On which I fent thee to the Virgin pure In Galilee , that the fhould bear a fon Great in renown , and call'd the Son of God ; 115 120 Then toldft her doubting how these things could be To her a ...
... begin To verify that folemn meffage late , On which I fent thee to the Virgin pure In Galilee , that the fhould bear a fon Great in renown , and call'd the Son of God ; 115 120 Then toldft her doubting how these things could be To her a ...
Сторінка 149
... begin Of Saviour to mankind , and which way Publifh his God - like office now mature , One day forth walk'd alone , the Spirit leading , And his deep thoughts , the better to converfe firft With folitude , till far from track of men ...
... begin Of Saviour to mankind , and which way Publifh his God - like office now mature , One day forth walk'd alone , the Spirit leading , And his deep thoughts , the better to converfe firft With folitude , till far from track of men ...
Сторінка 152
... begin , as best becomes Th ' authority which I deriv'd from Heaven . And now by fome strong motion I am led Into this wilderness , to what intent I learn not yet , perhaps I need not know ; 280 285 290 For For what concerns my knowledge ...
... begin , as best becomes Th ' authority which I deriv'd from Heaven . And now by fome strong motion I am led Into this wilderness , to what intent I learn not yet , perhaps I need not know ; 280 285 290 For For what concerns my knowledge ...
Сторінка 166
... the defert wild , Sole but with holiest meditations fed , Into himself defcended , and at once All his great work to come before him fet ; TOO 105 310 How How to begin , how to accomplish best His end 866 Book II . PARADISE REGAIN'D .
... the defert wild , Sole but with holiest meditations fed , Into himself defcended , and at once All his great work to come before him fet ; TOO 105 310 How How to begin , how to accomplish best His end 866 Book II . PARADISE REGAIN'D .
Сторінка 167
Samuel Johnson. How to begin , how to accomplish best His end of being on earth , and miffion high : For Satan with fly preface to return Had left him vacant , and with speed was gone Up to the middle region of thick dir , 115 Where all ...
Samuel Johnson. How to begin , how to accomplish best His end of being on earth , and miffion high : For Satan with fly preface to return Had left him vacant , and with speed was gone Up to the middle region of thick dir , 115 Where all ...
Загальні терміни та фрази
Adam againſt alfo alſo Angels beaft beaſts beft behold beſt bruiſe call'd cauſe Chorus cloud darkneſs death defcended defert defire earth eaſe erft evil eyes faid fair faith fear feat feek feems feen fent fhall fhame fhow fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill ftood ftrength fuch glory hath heart Heav'n heav'nly Hell higheſt himſelf houſe Ifrael juft juſt king laft laſt leaſt lefs loft moſt muſt nigh Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhould Son of God ſtand ſtate ſteps ſtill ſtood ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thoſe thou art thought throne tree utmoſt virtue weft whofe whoſe wilderneſs wiſdom worfe worſe
Популярні уривки
Сторінка 136 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
Сторінка 182 - Things vulgar, and well weigh'd, scarce worth the praise ? They praise and they admire they know not what, And know not whom, but as one leads the other: And what delight to be by such extoll'd, To live upon their tongues and be their talk, Of whom to be dispraised were no small praise, His lot who dares be singularly good. Th' intelligent among them and the wise Are few, and glory scarce of few is raised.
Сторінка 36 - Had so ennobled, as of choice to incur Divine displeasure for her sake, or death. In recompense (for such compliance bad Such recompense best merits), from the bough She gave him of that fair enticing fruit With liberal hand : he scrupled not to eat, Against his better knowledge ; not deceived, But fondly overcome with female charm.
Сторінка 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
Сторінка 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Сторінка 108 - To overcome in battle, and subdue Nations, and bring home spoils with infinite Manslaughter, shall be held the highest pitch Of human glory, and for glory done Of triumph, to be styled great conquerors, Patrons of mankind, Gods, and sons of Gods, Destroyers rightlier call'd and plagues of men. Thus fame shall be achieved, renown on earth, And what most merits fame in silence hid.
Сторінка 148 - When I was yet a child, no childish play To me was pleasing ; all my mind was set Serious to learn and know, and thence to do What might be public good; myself I thought Born to that end, born to promote all truth, All righteous things...
Сторінка 76 - Both have sinn'd, but thou Against God only, I against God and thee, And to the place of judgment will return, There with my cries importune Heaven, that all The sentence, from thy head removed, may light On me, sole cause to thee of all this woe,. Me, me only, just object of his ire!
Сторінка 100 - But have I now seen death ? Is this the way I must return to native dust? O sight Of terror, foul and ugly to behold! Horrid to think, how horrible to feel!
Сторінка 137 - I fell asleep: but now lead on; In me is no delay; with thee to go, Is to stay here; without thee here to stay, Is to go hence unwilling; thou to me Art all things under Heav'n, all places thou, Who for my wilful crime art banished hence.