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grave. Never can we sufficiently admire the wisdom of those statesmen, and the skill and bravery of those unconquerable veterans, who, by their unwearied exertions in the cabinet and in the field, achieved for us the glorious revolution. Never can we duly appreciate the merits of a Washington, who, with but a handful of undisciplined yeomanry, triumphed over a royal army, and prostrated the lion of England at the feet of the American Eagle. His name,-so terrible to his foes, so welcome to his friends,—shall live for ever upon the brightest page of the historian, and be remembered with the warmest emotions of gratitude and pleasure by those whom he has contributed to make happy, and by all mankind, when kings, and princes, and nobles, for
shall have sunk into their merited oblivion. Unlike them, he needs not the assistance of the sculptor or the architect to perpetuate his memory: he needs no princely dome, no monumental pile, no stately pyramid, whose towering height shall pierce the stormy clouds, and rear its lofty head to heaven, to tell posterity his fame. His deeds, his worthy deeds, alone have rendered him immortal! When oblivion shall have swept away thrones, kingdoms, and principalities—when every vestige of human greatness, and grandeur, and glory, shall have mouldered into dust, and the last period of time become extinct -eternity itself shall catch the glowing theme, and dwell with increasing rapture on his name !
4. NECESSITY OF RESISTANCE.—Henry. They tell us, that we are weak, unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution, and "inaction ? Shall we acquire the means of effectual resistance, by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot ? Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God, who presides over the destinies of nations; and who will raise up friends to fight our battles for us, The battle, sir, is not to the strong alone, it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat, but in submission and slavery. Our chains are forged. Their clanking may be heard on the plains of Boston. The war is inevitable, and let it come! I repeat it, sir, let it come! It is in vain, sir, to extenuate the matter. Gentlemen may cry peace, peace! but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms ! Our brethren are already in the field! Why stand we here idle ? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery ? Forbid it Almighty God! I know not what course others
may take; but as for me--give me liberty; or give me death !
CHARACTER OF PATRIOTIC TRIUMPH.- -Maxcy.
The citizens of America celebrate that day which gave
birth to their liberties. The recollection of this event, replete with consequences so beneficial to mankind, swells every heart with joy and fills every tongue with praise. We celebrate not the sanguinary exploits of a tyrant to subjugate and enslave millions of his fellow-creatures; we celebrate neither the birth nor the coronation of that phantom styled a king; but the resurrection of liberty, the emancipation of mankind, the regeneration of the world. These are the sources of our joy, these the causes of our triumph. We pay no homage at the tomb of kings, to sublime our feelings—we trace no line of illustrious ancestors to support our dignity—we recur to no usages, sanctioned by the authority of the great, to protect our rejoicing ;no, we love liberty, we glory in the rights of men, we glory in independence. On whatever part of God's creation a human form pines under chains, there Americans drop their tears.
A dark cloud once shaded this beautiful quarter of the globe. Consternation for awhile agitated the hearts of the inhabitants. War desolated our fields, and buried our vales in blood. But the day-spring from on high soon opened upon us its glittering portals. The
angel of liberty descending, dropped on Washington's brow the wreath of victory, and stamped on American freedom the seal of omnipotence. The darkness is past, and the true light now shines to enliven and rejoice mankind. We
tread a new earth, in which dwelleth righteousness; and view a new heaven, flaming with inextinguishable stars. Our feet will no more descend into the vale of oppressions ; our shoulders will no more bend under the weight of a foreign domination as cruel as it was unjust. Well may we rejoice at the return of this glorious anniversary; a day dear to every American; a day to be had in everlasting remembrance; a day whose light circulates joy through the hearts of all republicans, and terror through the hearts of all tyrants.
INFLUENCE OF THE PRINCIPLES OF AMERICAN GOVERN
Our country stands, at the present time, on commanding ground. Older nations, with different systems of government, may be somewhat slow to acknowledge all that justly belongs
But we may feel, without vanity, that America is doing her part in the great work of improving human affairs. There are two principles, gentlemen, strictly and purely American, which are now likely to overrun the civilized world. Indeed, they seem the necessary result of the progress of civilization and knowledge. These are, first, popular governments, restrained by written constitutions; and, secondly, universal education. Popular governments and general education, acting and reacting, mutually producing and reproducing each other, are the mighty agencies which, in our days, appear to be exciting, stimulating, and changing civilized societies.
Man, everywhere, is now found demanding a participation in government —and he will not be refused; and he demands knowledge as nécessary to self-government. On the basis of these two principles, liberty and knowledge, our own American systems rest. Thus far, we have not been disappointed in their results. Our existing institutions, raised on these foundations, have conferred on us almost unmixed happiness. As parents, do we wish for our children better government or better laws ? As members of society, as lovers of our country, is there any thing we can desire for it better than, that, as ages and centuries roll over it, it may possess the same invaluable institutions which it now enjoys ? For my part, gentlemen, I can only say, that I desire to thank the beneficent Author of all good, for being born where I was born, and when I was born; that the portion of human existence, allotted to me, has been meted out to me in this goodly land, and at this interesting period. I rejoice that I have lived to see so much development of truth
-so much progress of liberty—so much diffusion of virtue and happiness. And, through good report and evil report, it will be my consolation to be a citizen of a republic unequalled in the annals of the world, for the freedom of its institutions, its high prosperity, and the prospects of good which lie before it. Our course, gentlemen, is onward, straight onward, and forward. Let us not turn to the right hand, nor to the left. Our path is marked out for us, clear, plain, bright, distinctly defined, like the milky-way across the heavens. If we are true to our country, in our day and generation, and those who come after us shall be true to it also, assuredly, assuredly, we shall elevate her to a pitch of prosperity and happiness, of honor and power, never yet reached by any nation beneath the sun.
7. THE MORAL EFFECTS OF INTEMPERANCE.-Beecher.
The sufferings of animal nature occasioned by intemperance, my friends, are not to be compared with the moral agonies which convulse the soul. It is an immortal being, who sins and suffers; and, as his earthly house dissolves, he is approaching the judgment-seat, in anticipation of a miserable eternity. He feels his captivity, and in anguish of spirit clanks his chain and cries for help. Conscience thunders, remorse goads, and, as the gulph opens before him, he recoils, and trembles, and weeps, and prays, and resolves, and promises, and reforms, and "seeks it yet again,” again resolves, and weeps, and prays, and "seeks it yet again!" Wretched man! he has placed himself in the hands of a giant, who never pities, and never relaxes his iron gripe. He may struggle, but he is in chains. He may cry for release, but it comes not ; and lost! lost! may be inscribed upon the door-posts of his dwelling. In the meantime these paroxysms of his dying moral nature decline, and a fearful apathy, the harbinger of spiritual death, comes on. His resolution fails, and his mental energy, and his vigorous enterprise ; and nervous irritation and depression ensue. The social affections lose their fulness and tenderness, and conscience loses its power, and the heart its sensibility, until all that was once lovely and of good report retires, and leaves the wretch abandoned to the appetites of a ruined animal. In this deplorable condition, reputation expires, business falters and becomes perplexed, and temptations to drink multiply, as inclination to do so increases, and the power
of resistance declines. And now the vortex roars, and the struggling victim buffets the fiery wave with feebler stroke, and warning supplication, until despair flashes upon his soul, and, with an outcry that pierces the heavens, he ceases to strive, and disappears.
There is a classic, the best the world has ever seen, the noblest that has ever honored and dignified the language of mortals. If we look into its antiquity, we discover a title to our veneration, unrivalled in the history of literature. If we have respect to its evidences, they are found in the testimony of miracle and prophecy; in the ministry of man, of nature and of angels, yea, even of “God, manifest in the flesh," of
God, blessed for ever.” If we consider its authenticity, no other
pages have survived the lapse of time, that can be compared with it. If we examine its authority, for it speaks as never man spake, we discover, that it came from heaven, in vision and prophecy, under the sanction of Him, who is Creator of all things, and the Giver of every good and perfect gift. If we reflect on its truths, they are lovely and spotless, sublime and holy, as God himself, unchangeable as his nature, durable as his righteous dominion, and versatile as the moral condition of mankind. If we regard the value of its treasures, we must estimate them, not like the relics of classic antiquity, by the perishable glory and beauty, virtue and happiness of this world, but by the enduring perfection and supreme felicity of an eternal kingdom. If we inquire, who are the men, that have recorded its truths, vindicated its rights, and illustrated the excellence of its scheme—from the depth of ages and from the living world, from the populous continent and the isles of the seacomes forth the answer—the patriarch and the prophet, the evangelist and the martyr. If we look abroad through the world of men, the victims of folly or vice, the prey of cruelty, or injustice, and inquire what are its benefits, even in this temporal state, the great and the humble, the rich and the poor, the powerful and the weak, the learned and the ignorant reply, as with one voice, that humility and resignation, purity, order and peace, faith, hope and charity, are its blessings upon earth. And if, raising our eyes from time to eternity, from the world of mortals to the world of just men made perfect, from the visible creation, marvellous, beautiful and glorious as it is, to the