St. Wilfrid, Bp. of York, a. D. 709. 66 Now come the long evenings with devices for amusing them. In the intervals of recreation there is "work to do." This word "work" is significant of an employment which astonishes men, and seems never to tire the fingers of their industrious helpmates and daughters; except that, with an expression which we are at a loss to take for either jest or earnest, because it partakes of each, they now and then exclaim, WOmens' work is never done!" The assertion is not exactly the fact, but it is not a great way from it. What "man of woman born" ever considered the quantity of stiches in a shirt without fear that a general mutiny among females might leave him" without a shirt to his back?" Cannot an ingenious spinner devise a seamless shirt, with its gussets, and wristbands, and collar, and selvages as durable as hemming? The immense work in a shirt is concealed, and yet happily every "better half" prides herself on thinking that she could never do too much towards making good shirts for her "good man." Is it not in his power to relieve her from some of this labour? Can he not form himself and friends into a" society of hearts and manufactures," Sewing the sleeves Setting in sleeves and gussets 3,050 1,526 848 424 1,104 Total number of stitches 20,646 in Cottenham, FLORAL DIRECTORY. Wavy Fleabane. Inula undulato October 13. St. Edward, King and Confessor, A. D. 1066. Sts. Faustus, Januarius, and Martialis, A. D. 304. Seven Friar Minors, Martyrs, A. D. 1221. St. Col man, A. D, 1012. St. Gerald, Count of Aurillac, or Orilhac, A. D. 909. and get shirts made, as well as washed, by Translation King Edward machinery and steam? These inquiries are occasioned by the following Confessor. This, in the church of England calendar and almanacs, denotes the day to be a festival to the memory of the removal of his bones or relics, as they are called by the Roman church, from whence the festival is derived. Corpulency. The Hare and Tortoise. In days of yore, when Time was young, He'd boast, his flight 'twere vain to follow, A tortcise heard his vain oration, The scamp'ring hare outstript the wind, Friend tortoise," quoth the jeering hare, Your burthen's more than you can bear, To help your speed it were as well That I should ease you of your shell: * Gentleman's Magazine. October 15 St. Teresa, Virgin, A. D. 1582. St. Tecla, Abbess. St. Hospicius, or Hospis A.D. 580. Scent of Dogs, and Tobacco. A contemporary kalendarian* appears to be an early smoker and a keen sportsman. He says, "From having constantly amused ourselves with our pipe early in the morning, we have discovered and are enabled to point out an almost infalliable method of judging of good scent. When the tobacco smoke seems to hang lazily in the air, scarcely sinking or rising, or moving from the place where it is emitted from the pipe, producing at the same time a strong smell, which lasts some time in the same place after the smoke is apparently dispersed, we may on that day be sure that the scent will lay well. We have seldom known this rule to deceive; but it must be remembered that the state of the air will sometimes change in the course of the day, and that the scent will drop all of a sudden, and thus throw the hounds all out, and break off the chase abruptly. For as Sommerville says: * Dr. Forster. Thus on on the air Depend the hunter's hopes. When ruddy streaks Or lowering clouds blacken the mountain's brow, FLORAL DIRECTORY. Sweet Sultan. Centaurea moschi October 16. St. Gall, Abbot, A. D. 646. St. Lullus, or Ascension-day, whereon there is a remarkable annual custom in maintenance of a tenure, has passed, but as it originated from a circumstance on the 16th of October, you can introduce it on that day, and it will probably be informing as well as amusing to the majority of readers. The narrative is derived from a tract for merly published at Whitby. I am, &c. WENTANA CIVIS. On this day in the fifth year of the reign of king Henry II. after the conquest of England, (1140,) by William, duke of Normandy, the lord of Ugle barnby, then called William de Bruce, the lord of Snaynton, called Ralph de Percy, and a gentleman freeholder called Allotson, did meet to hunt the wild boar, in a certain wood or desert, called Eskdale side; the wood or place did belong to the abbot of the monastery of Whitby in Yorkshire, who was then called Sedman, and abbot of the said place. Then, the aforesaid gentlemen did meet with their hounds and boar-staves in the place aforesaid, and there found a great wild boar; and the hounds did run him very hard, near the chapel and hermitage of Eskdale side, where there was a monk of Whitby, who was an hermit; and the boar being so hard pursued, took in at the chapel door, and there laid him down, and died immediately, and the hermit shut the hounds out of the chapel, and kept himself at his meditation and pray ers; the hounds standing at bay without, the gentlemen in the thick of the wood, put behind their game, in following the cry of the hounds, came to the hermitage and found the nounds round the chapel; then came the gentlemen to the door of the chapel, and called on the hermit, who did open the door, and then they got forth, and within lay the boar dead, for which the gentlemen, in a fury, because their hounds were put out of their game, run at the hermit with their boar-staves, whereof he died; then the gentlemen knowing, and perceiving that he was in peril of death, took sanctuary at Scarborough; but at that time, the abbot, being in great favour with the king, did remove them out of the sanctuary, whereby they became in danger of the law, and not privileged, but like to have the severity of the law, which was death. But the her mit being a holy man, and being very SICK and at the point of death, sent for the abbot, and desired him to send for the gentlemen, who had wounded him to death; so doing, the gentlemen came, and the hermit being sick, said, "I am sure to die of these wounds:" but the abbot answered, "They shall die for it," but the hermit said, "Not so, for I will freely forgive them my death, if they are content to be enjoined this penalty (penance) for the safeguard of their souls;" the gentlemen being there present, bid him enjoin what he would, so he saved their lives: then said the hermit, "you and yours shall hold your land of the abbot of Whitby, and his successors in this manner that upon Ascension-day Even, you or some of you shall come to the wood of Strayheads, which is in Eskdale side, and the same (Ascension-day) at sun rising, and there shall the officer of the abbot blow his horn, to the intent that you may know how to find him, and deliver unto you William de Bruce, ten stakes, eleven street stowers, and eleven yadders, to be cut with a knife of a penny price; and you Ralph de Percy, shall take one and twenty of each sort, to be cut in the same manner; and you Allotson, shall take nine of each sort to be cut as aforesaid, and to be taken on your backs, and carried to the town of Whitby, and to be there before nine o'clock of the same day before mentioned; and at the hour of nine o'clock, if it be full sea, to cease their service, as long as till it be low water, and at nine o'clock of the same day, each of you shall set your stakes at the brim of the water, each stake a yard from another, and so yadder them with your yadders, and to stake them on each side, with street stowers, that they stand three tides, without removing by the force of the water; each of you shall make at that hour in every year, except it be full sea at that hour, which when it shall happen to come to pass, the service shall cease: you shall do this to remember that you did slay me; and that you may the better call to God for mercy, repent youselves, and do good works." The officer of Fskdale side, shall blow, Out on you! out on you! out on you! for this heinous crime of yours. If you or your successors refuse this service, so 'ong as it shall not be a full sea, at the hour aforesaid, you or your's shall forfeit all your land to the abbot or his successors; this I do entreat, that you may have your lives, and goods for this service, and you to promise by your parts in heaven, that it shall be done by you and your successors, as it is aforesaid:" and then the abbot said, "I grant all that you have said, and will confirm it by the faith of an honest man." Then the hermit said, "My soul longeth for the Lord, and I as freely forgive these gentlemen my death, as Christ forgave the thief upon the cross;" and in the presence of the abbo and the rest, he said moreover these words, "In manus tuas, Domine com. mendo spiritum meum, à vinculis enim mortis redimisti me, Domine veritatis," (Into thy hands O Lord I recommend my spirit, for thou hast redeemed me from the bonds of death O Lord of Truth,) and the abbot and the rest said "Amen," and so yielded up the ghost the eighth day of December, upon whose soul God have mercy. Anno Domini, 1160. N. B. This service is still annually performed. FLORAL DIRECTORY. Yarrow. Achille multifolium. Dedicated to St. Gall. October 17. St. Hedwiges, or Avoice, duchess of Poland, A. D. 1243, St. Anstrudis, or Anstru, A. D. 688. St. Andrew of Crete, A. D. 761. St. Etheldreda. She was daughter of Annas, king of the East Angles, and born about 630, at Ixning, formerly a town of note on the western border of Suffolk, next Cambridgeshire. At Coldingham Abbey, Yorkshire, she took the veil under Ebba, daughter of king Ethelfrida, an abbess, afterwards celebrated for having saved herself and her nuns from the outrage of the Danes by mutilating their faces; the brutal invaders enclosed them in their convent and destroyed them by fire. Notwithstanding Etheldreda's vow to remain a nun, she was twice forced by her parents to marry, and yet maintained her vow; hence she is styled, in the Romish breviaries, "twice a widow and al ways a virgin." On the death of her first husband Tonbert, a nobleman of the East Angles, the isle of Ely became her sole property by jointure, and she founded a convent, and the convent church there; and for their maintenance endowed them with the whole island. She married her second husband Egfrid, king of Northum Blount by Beckwith. berland, on the death of Tonbert, in 671, but persisted in her vow, and died abbess of her convent on the 23d of June, 679. On the 17th of October, sixteen years afterwards, her relics were translated, and therefore on this day her festival is commemorated. In 870, the Danes made a descent on the isle of Ely, destroyed the convent and slaughtered the inhabitants, By abbreviation her name became corrupted to Auldrey and Audrey.* Tawdry-St Audrey. As at the annual fair in the isle of Ely, called St. Audrey's fair, "much ordinary but showy lace was usually sold to the country lasses, St. Audrey's lace soon became proverbial, and from that cause Taudry, a corruption of St. Audrey, was established as a common expression to denote not only lace, but any other part of female dress, which was much more gaudy in appearance than warranted by its real quality and value." This is the assertion of Mr. Brady, in his "Clavis Calendaria," who, for aught that appears to the contrary, gives the derivation of the word as his own conjecture, but Mr. Archdeacon Nares, in his admirable "Glossary," shows the meaning to have been derived from Harpsfield, old English historian," who refers to the appellation, and "makes St. Audrey die of a swelling in her throat, which she considered as a particular judgment, for having been in her youth much addicted to wearing fine necklaces." There is not now any grounds to doubt that tawdry comes from St. Audrey. It was so derived in Dr. Johnson's "Dictionary" before Mr. Todd's edition. Dr. Ash deemed the word of uncertain etymology." HARES AND SQUIRRELS. 66 an The pleasant correspondent of Mr. Urban, whose account of his squirrels is introduced on the seventh day of the present month, was induced, by Mr. Cowper's experience in the management of his hares, to procure a hare about three weeks old. "The little creature," he says, "at first pined for his dam, and his liberty, and refused food. In a few days I prevailed with him to take some milk from my lips, and this is still his favourite method of drinking. Soon after, observing that he greedily lapped sweet things, Audley. Brady. Idipped a cabbage-leaf in honey, and thus tempted him to eat the first solid food he ever tasted. I beg leave to add to Mr. Cowper's bill of fare, nuts, walnuts, pears, sweet cakes of all kinds, sea biscuits, sugar, and, above all, apple-pie. Every thing which is hard and crisp seems to be particularly relished.-The iris of the hare is very beautiful; it has the appearance of the gills of a young mushroom, seeming to consist of very delicate fibres, disposed like radii issuing from a common centre. I shall be glad to be informed by any person, skilled in anatomy, whether this structure of the iris be not of use to enable the eye to bear the constant action of the light; as it is a common opinion that this animal sleeps, even in the day-time, with its eyes open. I have observed, likewise, that the fur of the hare is more strongly electrical than the hair of any other animal. If you apply the point of a finger to his side in frosty weather, the hairs are immediately strongly attracted towards it from all points, and closely embrace the finger on every side." It should be added from this agreeable writer, as regards the squirrel, that he was much surprised at the great advantage the little animal derives from his extended tail, which brings his body so nearly to an equipoise with the air, as to render a leap or fall from the greatest height perfectly safe to him. "My squirrel has more than once leaped from the window of the second story, and alighted on stone steps, or on hard gravel, without suffering any incon venience. But I should be glad to have confirmation, from an eye-witness, of what Mr. Pennant relates on the credit of Linnæus, Klein, Rzaczinski, and Scheffer, viz. that a squirrel sometimes crosses a river on a piece of bark by way of boat, using his tail as a sail. Not less astonishing is the undaunted courage of these little brutes: they seem sometimes resolved to conquer as it were, by reflection and for titude, their natural instinctive fears. I have often known a squirrel tremble and scream at the first sight of a dog or cat, and yet, within a few minutes, after several abortive attempts, summon resolution enough to march up and smell at the very nose of his gigantic enemy. These approaches he always makes by short abrupt leaps, stamping the ground with his feet as loud as he can; his whole mien and countenance most ridiculously expressive of ancient Pistol's affected valour and intrepidity." |
