Theories of Property: Aristotle to the PresentWilfrid Laurier Univ. Press, 25 вер. 1979 р. - 395 стор. The essays in this book began as a contributions to a Summer Workshop arranged by the Calgary Institute for the Humanities, and haled at the University of Calgary from July 7 to 14, 1978. The Institute, which was founded by the University in 1976 for the encouragement of humanistic studies, has held such conferences each summer as a part of its programme of research. |
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Результати 1-5 із 57
Сторінка 2
... wealth as the universal means of obtaining pleasure . This confu- sion still plagues liberal democratic theory , and no satisfactory theo- ry of property will be possible until property is returned to its pro- per status of means to a ...
... wealth as the universal means of obtaining pleasure . This confu- sion still plagues liberal democratic theory , and no satisfactory theo- ry of property will be possible until property is returned to its pro- per status of means to a ...
Сторінка 4
... wealth . Thus maximization of material wealth ( property ) is indistinguishable from the ethical end : property is virtually an end in itself . And as early as Locke , the insistence that unlimited accumulation is a natu- ral right of ...
... wealth . Thus maximization of material wealth ( property ) is indistinguishable from the ethical end : property is virtually an end in itself . And as early as Locke , the insistence that unlimited accumulation is a natu- ral right of ...
Сторінка 5
... wealth , he was satisfied that each individual should and would seek to maximize his own wealth without limit . The most general end , maximization of each individ- ual's utilities , thus became indistinguishable from the general end of ...
... wealth , he was satisfied that each individual should and would seek to maximize his own wealth without limit . The most general end , maximization of each individ- ual's utilities , thus became indistinguishable from the general end of ...
Сторінка 14
... wealth is related to household management , are considered within a part of Aristotle's political teaching apparently intended to show that the polis exists by nature and that political rule must be distinguish- ed from kingly rule ...
... wealth is related to household management , are considered within a part of Aristotle's political teaching apparently intended to show that the polis exists by nature and that political rule must be distinguish- ed from kingly rule ...
Сторінка 15
... wealth , acquisition and exchange is pri- marily developed in relation to household management . Aristotle's claim that wealth has properly a limit and his attack upon the limit- less pursuit of wealth are , in the first instance , a ...
... wealth , acquisition and exchange is pri- marily developed in relation to household management . Aristotle's claim that wealth has properly a limit and his attack upon the limit- less pursuit of wealth are , in the first instance , a ...
Зміст
3 | |
13 | |
35 | |
53 | |
Aquinas Theory Of Property | 89 |
A Contextual Reconstruction | 115 |
The Mobility Of Property And The Rise Of EighteenthCentury Sociology | 141 |
A Comment On Pocock | 167 |
Bentham On Property | 221 |
John Stuart Mill On The Theory Of Property | 257 |
Marxs Theory Of Property And Alienation | 283 |
The Ground Of Morals And The Propriety Of Property | 319 |
F A Hayek On Property And Justice | 335 |
Robert Nozick And The Right To Property | 361 |
BIBLIOGRAPHY | 381 |
INDEX | 391 |
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Theories of Property: Aristotle to the Present Anthony Parel,Thomas Flanagan Обмежений попередній перегляд - 2006 |
Загальні терміни та фрази
abstract acquisition action activity alienation Aquinas argues argument Aristotle Aristotle's become belongs Bentham C. B. Macpherson Cambridge capitalism capitalist century Cicero claim right classical commerce commercial society common consumption criticism desire discussion distributive justice dominium economic essay exchange existence Filmer Grotius Hayek heir household human Hume Ibid individual institution intentionally left blank J. S. Mill Jeremy Bentham John Locke labor power labour land liberal liberty living Locke Locke's London man's Marx material things means Mill Mill's moral natural law natural right necessary notion Nozick object obligation owner ownership Oxford person perty Philosophy polis possession principle private property problem production property rights Pufendorf Quentin Skinner question Rawls reason relationship Roman Roman law Rousseau rules sense slaves social justice spontaneous order Theory of Justice theory of property tion Treatises Ulpian University Press utilitarian virtue wealth
Популярні уривки
Сторінка 222 - THERE is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of . property ; or that sole and despotic dominion which one man claims and exercises over the external things of the world} in total exclusion of the right of any other individual in the universe.
Сторінка 131 - And will any one say he had no right to those acorns or apples he thus appropriated, because he had not the consent of all mankind to make them his ? Was it a robbery thus to assume to himself what belonged to all in common ? If such a consent as that was necessary, man had starved, notwithstanding the plenty God had given him.
Сторінка 109 - Men can be distinguished from animals by consciousness, by religion or anything else you like. They themselves begin to distinguish themselves from animals as soon as they begin to produce their means of subsistence, a step which is conditioned by their physical organization.
Сторінка 310 - Thus what I am and am capable of is by no means determined by my individuality. I am ugly, but I can buy for myself the most beautiful of women.
Сторінка 130 - ... upon a supposition that God gave the world to Adam and his heirs in succession, exclusive of all the rest of his posterity; but I shall endeavour to show how men might come to have a property in several parts of that which God gave to mankind in common, and that without any express compact of all the commoners.
Сторінка 289 - Only through the objectively unfolded richness of man's essential being is the richness of subjective human sensibility (a musical ear, an eye for beauty of form — in short, senses capable of human gratification, senses affirming themselves as essential powers of man) either cultivated or brought into being.