Philosophy and Political Economy in Some of Their Historical RelationsS. Sonnenschein, 1893 - 410 стор. |
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Сторінка 3
... existence has given place to a life of leisure . " But it is only the former question that can be con- sidered here , namely , how far men's thoughts about the world , and human life in general , have affected their thoughts about the ...
... existence has given place to a life of leisure . " But it is only the former question that can be con- sidered here , namely , how far men's thoughts about the world , and human life in general , have affected their thoughts about the ...
Сторінка 19
... existence . The second bring nothing new into existence , but help men to procure what is already there . They include all learning and science , and ( coming down to the work - a- day world ) they include the acquisition of worldly ...
... existence . The second bring nothing new into existence , but help men to procure what is already there . They include all learning and science , and ( coming down to the work - a- day world ) they include the acquisition of worldly ...
Сторінка 29
... existence of extremes of wealth and poverty in the State is not founded on any sympathy with the sufferings of the poor . With the religious ascetics of a later day , he considered that sin was the only real misfortune , and neither ...
... existence of extremes of wealth and poverty in the State is not founded on any sympathy with the sufferings of the poor . With the religious ascetics of a later day , he considered that sin was the only real misfortune , and neither ...
Сторінка 73
... existence and persistence of a society of reasonable beings , and tending to undermine it . God Himself can- not alter natural law , for He would then be making things to contradict the very Nature which He has given to them.1 Natural ...
... existence and persistence of a society of reasonable beings , and tending to undermine it . God Himself can- not alter natural law , for He would then be making things to contradict the very Nature which He has given to them.1 Natural ...
Сторінка 78
... existence , with supremacy to the strongest , described in the 2nd book of Plato's Re- public ; and it is a struggle which ceases only when the combatants recognise that they are defeating their own ends by continuing it . The first law ...
... existence , with supremacy to the strongest , described in the 2nd book of Plato's Re- public ; and it is a struggle which ceases only when the combatants recognise that they are defeating their own ends by continuing it . The first law ...
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Інші видання - Показати все
Philosophy and Political Economy in Some of Their Historical Relations James Bonar Повний перегляд - 1909 |
Philosophy and Political Economy in Some of Their Historical Relations James Bonar Повний перегляд - 1893 |
Загальні терміни та фрази
abstract action Adam Smith agriculture Aristotle Bentham body causes citizens civil society claim classes commercial common contract deliberate desire distinction distribution division of labour doctrine Econ economical economists element equality Essays ethics exchange fact Fichte give Godwin Grotius happiness Hegel Hobbes human nature Hume Ibid idea ideal individual industry influence institutions interest J. S. Mill James Mill justice Kant land law of nature less liberty Locke Malthus mankind Marx matter means ment Mill Mill's modern Moral Sent motive natural rights necessary object particular philo Physiocrats Plato pleasure Political Economy political philosophy possible principles production progress Proudhon reason recognised regard relation says secure seems sense simply social T. H. Green theory things thinks tion trade Utilitarianism virtue wants Wealth of Nations whole
Популярні уривки
Сторінка 113 - How small , of all that human hearts endure , That part which laws or kings can cause or cure.
Сторінка 89 - There couldn't be, — for the Deacon's art Had made it so like in every part That there wasn'ta chance for one to start, For the wheels were just as strong as the thills, And the floor was just as strong as the sills And the panels just as strong as the floor, And the whipple-tree neither less nor more, And the back-crossbar as strong as the fore. And spring and axle and hub encore.
Сторінка 155 - In civilized society, he stands at all times in need of the co-operation and assistance of great multitudes, while his whole life is scarce sufficient to gain the friendship of a few persons.
Сторінка 238 - Humboldt, so eminent both as a savant and as a politician, made the text of a treatise— that "the end of man, or that which is prescribed by the eternal or immutable dictates of reason, and not suggested by vague and transient desires, is the highest and most harmonious development of his powers to a complete and consistent whole...
Сторінка 173 - They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants...
Сторінка 83 - The value of all things contracted for, is measured by the appetite of the contractors : and therefore the just value, is that which they be contented to give.
Сторінка 158 - Equal quantities of labour, at all times and places, may be said to be of equal value to the labourer. In his ordinary state of health, strength and spirits ; in the ordinary degree of his skill and dexterity, he must always lay down the same portion of his ease, his liberty, and his happiness.
Сторінка 358 - These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction ; Variability from the indirect and direct action of the external conditions of life, and from use and disuse...
Сторінка 153 - EVERY man is rich or poor according to the degree in which he can afford to enjoy the necessaries, conveniences, and amusements of human life.
Сторінка 83 - value," or ' worth,' of a man is, as of all other things, his price; that is to say, so much as would be given for the use of his power; and therefore is not absolute, but a thing dependent on the need and judgment of another.