The Theory of Moral Sentiments: Or, An Essay Towards an Analysis of the Principles by which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves : to which is Added, A Dissertation on the Origin of LanguagesA. Finley, 1817 - 598 стор. |
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Сторінка
... SENSE OF MERIT AND DEMERIT , Introduction , ib ib . Chap . I. That whatever appears to be the proper object of grati ... sense of Merit and Demerit , 115 117 SECTION II . OF JUSTICE AND BENEFICENCE , 125 Chap . I. Comparison of those two ...
... SENSE OF MERIT AND DEMERIT , Introduction , ib ib . Chap . I. That whatever appears to be the proper object of grati ... sense of Merit and Demerit , 115 117 SECTION II . OF JUSTICE AND BENEFICENCE , 125 Chap . I. Comparison of those two ...
Сторінка
... SENSE OF DUTY , - 178 Chap . I. Of the principle of Self - approbation and of Self - disap- probation , ib . Chap . II . Of the love of Praise , and of that of Praise - worthiness ; and of the dread of Blame , and of that of Blame ...
... SENSE OF DUTY , - 178 Chap . I. Of the principle of Self - approbation and of Self - disap- probation , ib . Chap . II . Of the love of Praise , and of that of Praise - worthiness ; and of the dread of Blame , and of that of Blame ...
Сторінка 1
... SENSE OF PROPRIETY . CHAPTER I. Of Sympathy . HOW selfish soever man may be supposed , there are evidently some principles in his nature , which in- terest him in the fortune of others , and render their happiness necessary to him ...
... SENSE OF PROPRIETY . CHAPTER I. Of Sympathy . HOW selfish soever man may be supposed , there are evidently some principles in his nature , which in- terest him in the fortune of others , and render their happiness necessary to him ...
Сторінка 55
... sense of the propriety of resentment , from a sense that mankind expect and require it of us , than because we feel in ourselves the furies of that disagreeable passion . There is no passion , of which the human mind is capable ...
... sense of the propriety of resentment , from a sense that mankind expect and require it of us , than because we feel in ourselves the furies of that disagreeable passion . There is no passion , of which the human mind is capable ...
Сторінка 83
... sense of his own superiority , which those who are born to inferior stations can hardly ever arrive at . These are the arts by which he proposes to make mankind more easily submit to his authority , and to govern their inclinations ...
... sense of his own superiority , which those who are born to inferior stations can hardly ever arrive at . These are the arts by which he proposes to make mankind more easily submit to his authority , and to govern their inclinations ...
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Загальні терміни та фрази
action admiration affection agreeable altogether appear applause approve Aristotle astress aversion behaviour beneficence bestowed blame body breast cern character Cicero conceive concerning conduct contempt contrary crimes degree demerit deserve desire disagreeable disapprove distress dreadful emotions endeavour enter equitable maxim esteem excite exertion favour feel fellow-feeling fortune frequently friends gratitude greatest guilty happiness hatred heart honour horror human human nature hurt imagination impartial spectator indignation injury injustice innocent irreligion judge judgment justice kind less magnanimity mankind manner ment merit mind misfortune mortified motives natural neral ness never occasions ourselves pain Parmenio passions pathy perfect perhaps perity person Plato pleasure pleasure to burn praise praise-worthiness principle proper object propriety punishment regard render resentment respect rules scarce seems seldom self-command sense sensible sentiments sion situation society sometimes sorrow spect sufferer superior sympa thing thought Timoleon tion tranquillity trepanning tural vanity virtue Voltaire weakness
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Сторінка 239 - They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants...
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Сторінка 309 - He will accommodate as well as he can his public arrangements to the confirmed habits and prejudices of the people, and will remedy as well as he can the inconveniences which may flow from the want of those regulations which the people are averse to submit to.
Сторінка 234 - The poor man's son, whom heaven in its anger has visited with ambition, when he begins to look around him, admires the condition of the rich. He finds the cottage of his father too small for his accommodation, and fancies he should be lodged more at his ease in a palace. He is displeased with being obliged to walk afoot, or to endure the fatigue of riding on horseback.
Сторінка 285 - In the steadiness of his industry and frugality, in his steadily sacrificing the ease and enjoyment of the present moment for the probable expectation of the still greater ease and enjoyment of a more distant but more lasting period of time, the prudent man is always both supported and rewarded by the entire approbation of the impartial spectator, and of the representative of the impartial spectator, — the man within the breast.
Сторінка 157 - Nature, when she formed man for society, endowed him with an original desire to please, and an original aversion to offend his brethren. She taught him to feel pleasure in their favourable, and pain in their unfavourable regard.
Сторінка 209 - Our continual observations upon the conduct of others insensibly lead us to form to ourselves certain general rules concerning what is fit and proper either to be done or to be avoided.
Сторінка 147 - We can never survey our own sentiments and motives, we can never form any judgment concerning them ; unless we remove ourselves, as it were, from our own natural station, and endeavour to view them as at a certain distance from us. But we can do this in no other way than by endeavouring to view them with the eyes of other people, or as other people are likely to view them.
Сторінка 419 - ... conclusion, that private vices are public benefits. If the love of magnificence, a taste for the elegant arts and improvements of human life, for whatever is agreeable in dress, furniture, or equipage, for architecture, statuary, painting, and music, is to be regarded as luxury, sensuality, and ostentation, even in those whose situation allows, without any inconveniency, the indulgence of those passions, it is certain that luxury, sensuality, and ostentation are public benefits...