Dissertations and Discussions: Political, Philosophical, and Historical, Том 3William V. Spencer, 1864 - 455 стор. |
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Сторінка 48
... freedom of action with the regard due to the just rights and security of its neigh- bors , the world will be obliged to any one who will point it out . But the doctrine , that one government may make war upon another to assist an ...
... freedom of action with the regard due to the just rights and security of its neigh- bors , the world will be obliged to any one who will point it out . But the doctrine , that one government may make war upon another to assist an ...
Сторінка 53
... freedom . When to this are added national or provincial antipa- thies , the obstacle becomes almost insuperable . The government , being the only real link of union , is able , by playing off one race and people against another , to ...
... freedom . When to this are added national or provincial antipa- thies , the obstacle becomes almost insuperable . The government , being the only real link of union , is able , by playing off one race and people against another , to ...
Сторінка 54
... freedom , to use M. de Lamartine's meta- phor , has struck , without their having become merged and blended in the nationality of their conquerors , the reconquest of their own is often an indispensable con- dition , either to obtaining ...
... freedom , to use M. de Lamartine's meta- phor , has struck , without their having become merged and blended in the nationality of their conquerors , the reconquest of their own is often an indispensable con- dition , either to obtaining ...
Сторінка 67
... freedom of labor , and has legalized competition . " But property , when established , does not feed those who possess nothing . But freedom of labor does not give the same means of labor to him who has only his hands , and to him who ...
... freedom of labor , and has legalized competition . " But property , when established , does not feed those who possess nothing . But freedom of labor does not give the same means of labor to him who has only his hands , and to him who ...
Сторінка 69
... freedom and equality shocked the attachment to Prelacy or Pres- byterianism , which then were pervading principles in the majority of the nation . Charlemagne's attempt to construct a centralized monarchy amidst the distraction and ...
... freedom and equality shocked the attachment to Prelacy or Pres- byterianism , which then were pervading principles in the majority of the nation . Charlemagne's attempt to construct a centralized monarchy amidst the distraction and ...
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action admitted appears asserted Athenian Athens Bentham Cairnes capable character civilized common condition conduct consequences consider Constitution cultivation democracy Deontology desire despotism doctrine duty England equally ethical evil exist expediency fact faculties favor feeling foreign France freedom French FRENCH REVOLUTION give Grecian Greece Grote happiness human idea improvement individual influence injustice institutions interest justice Lamartine legislation liberty Lord Brougham Louis Blanc Louis Philippe mankind means ment mind mode moral philosophy moral rules nation nature never object obligation oligarchical opinion pain party Pericles person philosophy Plato pleasure political popular practical present principle of utility produce profess Provisional Government punishment question reason regard Revolution selfish sense sentiment Slave Power slavery social society Sparta standard supposed sympathy theory thing thought Thucydides tion truth unjust utilitarian virtue Whewell Whewell's whole women word writers wrong
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Сторінка 310 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Сторінка 165 - The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are...
Сторінка 311 - ... pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Сторінка 316 - Neither pains nor pleasures are homogeneous, and pain is always heterogeneous with pleasure. What is there to decide whether a particular pleasure is worth purchasing at the cost of a particular pain, except the feelings and judgment of the experienced?
Сторінка 327 - The great majority of good actions are intended not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights — that is, the legitimate and authorized expectations — of anyone else.
Сторінка 370 - We do not call anything wrong, unless we mean to imply that a person ought to be punished in some way or other for doing it; if not by law, by the opinion of his fellow-creatures ; if not by opinion, by the reproaches of his own conscience.
Сторінка 325 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. 'To do as you...
Сторінка 333 - ... and, if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another and marking out the region within which one or the other preponderates.
Сторінка 286 - The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it; for man is an imitative animal.
Сторінка 315 - Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures, than when it is between bodily and mental. They pursue sensual indulgences to 14 the injury of health, though perfectly aware that health is the greater good.