The New-York Review, Том 9George Dearborn & Company, 1841 |
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accents American ancient Anglo-Saxon astronomer beautiful Beowulf biographer C. C. Little called Celestino Cavedoni Central America character Christian church Cicero civil congress considered constitution Copan Copernicus defence Demosthenes duty eloquence England English equal fact faith favor feel give Greek honor human hundred Indian interest Jay's justice labors land language Latin least Leptines letters Lord Lord Brougham matter means ment mind moral nation nature navy Nestorian never opinion orator original Palenque party peace philosophy Platonism Plutarch poem poet poetry political present principles published question racter reader reason regard Regiomontanus religious remarks rhyme ruins ships speak speech spirit syllables Tasso Texas things thought thousand tion Titmouse Torquato Tasso treaty truth Tycho Brahe United Uxmal volume whole words writings XVIII.-VOL York
Популярні уривки
Сторінка 407 - Ireland king, defender of the faith, &c., having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our king and country, a voyage to plant the first colony in the northern parts of Virginia...
Сторінка 19 - ... true eloquence I find to be none, but the serious and hearty love of truth, and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words...
Сторінка 331 - And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the HOLY GHOST was upon him.
Сторінка 316 - Congress have, by their joint committee, requested me "to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness...
Сторінка 413 - As for example the Lutherans, they could not be drawn to go beyond what Luther saw ; for whatever part of God's will He had further imparted and revealed to Calvin, they will rather die than embrace it. And so also, saith he, you see the Calvinists, they stick where he left them, a misery much to be lamented.
Сторінка 407 - IN THE NAME OF GOD, AMEN. We whose names are underwritten, the loyal subjects of our dread sovereign lord King James, by the grace of God of Great Britain, France, and Ireland, king, defender of the faith, etc.
Сторінка 407 - Having undertaken for the Glory of God. and Advancement of the Christian Faith, and the Honour of our King and Country, a voyage to plant the first colony in the northern Parts of Virginia; do by these Presents, solemnly and mutually in the Presence of God and one of another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid...
Сторінка 408 - Virginia, do by these presents solemnly and mutually in the presence of God and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute, and frame such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, unto which we promise all due submission...
Сторінка 371 - To sum up the whole, we should say that the aim of the Platonic philosophy was to exalt man into a god, The aim of the Baconian philosophy was to provide man with what he requires while he continues to be a man. The aim of the Platonic philosophy was to raise us far above vulgar wants. The aim of the Baconian philosophy was to supply our vulgar wants. The former aim was noble ; but the latter was attainable.
Сторінка 326 - ... in times like these in which we live, it will not do to be overscrupulous. It is easy to sacrifice the substantial interests of society by a strict adherence to ordinary rules.