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“October 30, At midnight, something walked into the chamber treading like a bear it walked many times about, then threw the warming-pan violently on the floor, and so bruised it that it was spoiled. Vast quantities of glass were now thrown about the room, and vast numbers of great stones and horses' bones thrown in; these were all found in the morning, and the floor, beds, and walls, were all much damaged by the violence they were thrown in.

"November 1. Candles were placed in all parts of the room, and a great fire made; at midnight, the candles all yet burning, a noise like the burst of a cannon was heard in the room, and the burning billets were tossed all over the room and about the beds, that had not their honours called in Giles and his fellows, the house had been assuredly burnt; an hour after the candles went out as usual, the crack of many cannon was heard, and many pails full of green stinking water were thrown on their honours in bed; great stones were also thrown in as before, the bed curtains and bedsteads torn and broken: the windows were now all really broken, and the whole neighbourhood alarmed with the noises; nay, the very rabbit-stealers that were abroad that night in the warren, were so frightened at the dismal thundering, that they fled for fear, and left their ferrets behind them.

"One of their honours this night spoke, and in the name of God asked what it was and why it disturbed them so. No answer was given to this, but the noise ceased for a while, when the spirit came again, and as they all agreed brought with it seven devils worse than itself. One of the servants now lighted a large candle, and set it in the doorway between the two chambers, to see what passed, and as he watched it he plainly saw a hoof striking the candle and candlestick into the middle of the room, and afterwards making three scrapes over the snuff of the candle to scrape it out. Upon this, the same person was so bold as to draw a sword; but he had scarce got it out when he perceived another invisible hand had hold of it too, and pulled with him for it, and at length prevailing, struck him so violently on the head with the pummel, that he fell down for dead with the blow. At this instant was heard another burst like the discharge of a broadside of a ship of war, and at about a minute or two's distance each, no less than nineteen more

such; these shook the house so violently that they expected every moment it would fall upon their heads. The neighbours on this were all alarmed, and running to the house, they all joined in prayers and psalm-singing, during which the noise still continued in the other rooms, and the discharge of cannon without though no one was there."

Dr. Plot concludes his relation of this memorable event with observing, that though tricks have been often played in affairs of this kind, many of these things are not reconcileable to juggling; such as-1. The loud noises beyond the power of man to make without such instruments as were not there. 2. The tearing and breaking the beds. 3. The throwing about the fire. 4. The hoof treading out the candle; and, 5. The striving for the sword, and the blow the man received from the pummel of it.

To see, however, how great men are sometimes deceived, we may recur to this one tract, where among other things there is one entitled “The secret history of the good devil of Woodstock," in which we find it under the author's own hand, that he, Joseph Collins, commonly called funny Joe, was himself this very devil; that he hired himself as a servant to the commissioners under the feigned name of Giles Sharp, and by the help of two friends, an unknown trap-door in the ceiling of the bedchamber, and a pound of common gunpowder, played all these amazing tricks by himself, and his fellow servants, whom he had introduced on purpose to assist him, had lifted up their own beds.

The candles were contrived by a common trick of gunpowder put in them, to put themselves out by a certain time,

The dog who began the farce was, as he swore, no dog, but truly a bitch who had the day before whelped in that room and made all this disturbance in seeking for her puppies; and which when she had served his purpose, he let out and then looked for. The story of the hoof and sword himself alone was witness to, and was never suspected as to the truth of them though mere fictions. By the trapdoor his friends let down stones, faggots, glass, water, &c.which they either left there or drew up again as best suited with him; and by this way let themselves in and out without opening the doors and going through the key-holes; and all the noises he declares he made by placing quantities of white gunpowder over pieces of

burning charcoal on plates of tin, which as they melted went off with that violent explosion.

One thing there was beyond all these he tells us, which was also what drove them from the house in reality, though they never owned it. This was they had formed a reserve of part of the premises to themselves, and hid their mutual agree ment, which they had drawn up in writing, under the earth in a pot in a corner of the room in which they usually dined, in which an orange tree grew: when in the midst of their dinner one day this earth of itself took fire and burned violently with a blue flame, filling the room with a strong sulphurous stench; and this he also professes was his own doing, by a secret mixture he had placed there the day before.

I am very happy in having an opportunity of setting history right about these remarkable events; and would not have the reader disbelieve my author's account of them, from his naming either white gunpowder going off when melted, or his making the earth about the pot take fire of its own accord; since, however improbable these accounts may appear to some

readers, and whatever secrets they might be in Joe's time, they are well known now in chemistry. As to the last, there needs only to mix an equal quantity of iron filings, finely powered, and powder of pure brimstone, and make them into a paste with fair water. This paste, when it has lain together about twenty-six hours, will of itself take fire, and burn all the sulphur away, with a blue flame and great stink. For the others, what he calls white gunpowder, is plainly the thundering powder called pulvis fulminans by our chemists. It is made only of three parts of saltpetre, two parts of pearl-ashes, or salt of tartar, and one part of flower of brimstone, mixed together and beat to a fine powder; a small quantity of this held on the point of a knife over a candle will not go off till it melts, and then give a report like a pistol; and this he might easily dispose of in larger quantities, so as to make it go off of itself, while he was with his masters.

From this diversion at Woodstock, wherein if we have exceeded be it remembered that Aubrey carried us thither, we return to the diversions of the month.

Ye shepherdesses, in a goodly round,
Purpled with health, as in the greenwood shade,
Incontinent ye thump the echoing ground,
And deftly lead the dance along the glade;
(O may no showers your merry makes affray !)
Hail at the opening, at the closing day,

All hail, ye Bonnibels, to your own season, May.

Nor ye absent yourselves, ye shepherd swains,
But lead to dance and song the liberal May,
And while in jocund ranks you beat the plains,
Your flocks shall nibble and your lambkins play,
Frisking in glee. To May your garlands bring,
And ever and anon her praises sing:

The woods shall echo May,—with May the vallies ring.

MAY DAY IN LONDON.

The traunt schoolboy now at eve we meet,
Fatigued and sweating thro' the crowded street,
His shoe embrown'd at once with dust and clay,
With whitethorn loaded, which he takes for May.
Round his flapp'd hat in rings the cowslips twine,
Or in cleft osiers form a golden line.

On milk-pail rear'd the borrow'd salvers glare,
Topp'd with a tankard, which two porters bear,
Reeking they slowly toil o'er rugged stones,
And joyless milkmaids dance with aching bones.

[graphic][subsumed][subsumed]

The Milkmaids' Dance.

A pageant quite as gay, of less estate,
With flowers made and solid silver plate-
A lesser garland-on a damask bed,
Was carried on a skilful porter's head;
It stopp'd at every customer's street-door,

And all the milkmaids ranged themselves before;
The fiddler's quick'ning elbow quicker flew,
And then he stamp'd, and then the galliard grew.
Then cows the meadows ranged and fed on grass,
And milk was sometimes water'd-now, alas!
In huge first floors each cow, a prison'd guest,
Eats rancid oil-cake in unnat'ral rest,
Bids from her udder unconcocted flow

A stream a few short hours will turn to-foh!
Milk manufactories usurp the place

Of wholesome dairies, and the milkmaid's face,
And garlands go no more, and milkmaids cease-
Yet tell me one thing, and I'll be at peace;
May I, ye milk companions, hope to see
Old "milk mi-cau once more dilute my tea?

[graphic][subsumed][merged small][merged small][merged small][merged small]

But neither lamb, nor kid, nor calf, nor Tray
Dance like Buxoma on the first of May.

Also, on May-day we have the superstitions of innocence, or ignorance if the reader please-no matter which, it is the same thing. In the same poet's budget of country charms and divinations be

Guy.

longing to different seasons, he represents
a young girl divining respecting her
sweetheart, with as much certainty as the
Pythian dame concerning the fate of
nations.

Last May-day fair I search'd ́to find a snail
That might my secret lover's name reveal:
Upon a gooseberry-bush a snail I found,
For always snails near sweetest fruit abound.
I seiz'd the vermine; home I quickly sped,
And on the hearth the milk-white embers spread,
Slow crawl'd the snail, and if I right can spell,
In the soft ashes mark'd a curious L:

Oh, may this wond'rous omen lucky prove!
For L is found in Luberkin and Love.

With my sharp heel I three times mark the ground,
And turn me thrice around, around, around.

MAY DAY IN DUBLIN.

For the Every-Day Book.

On the first day of May, in Dublin and its vicinity, it is customary for young men and boys to go a few miles out of town in the morning, for the purpose of cutting a May-bush. This is generally a white thorn, of about four or five feet high, and they carry it to the street or place of their residence, in the centre of which they dig a hole, and having planted the bush, they go round to every house and collect money. They then buy a pound or more of candles, and fasten them to various parts of the tree or bush, in such a manner so as to avoid burning it. Another portion of "the collection" is expended in the purchase of a heap of turf, sufficient for a large fire, and, if the funds will allow, an old tar barrel. Formerly it was not considered complete without having a horse's skull and other bones

to burn in the fire. The depots for these
bones were the tanners' yards in a part of
the suburbs, called Kilmainham; and on
May morning, groups of boys drag loads
of bones to their several destinations.
This practice gave rise to a threat, yet
made use of:-"I will drag you like a
horse's head to the bone-fire." About
dusk when no more money can be col-
'ected, the bush is trimmed, the turf and
Dones are made ready to set on fire, the
candles are all lighted, the bush fully
illuminated, and the boys giving three
huzzas, begin to dance and jump round

Gay.

it. If their money will afford the expenditure, they have a pot of porter to drink round. After an hour or so, the heap of turf and bones are set fire to, and when the candles are burnt out, the bush is taken

up and thrown into the flames. They continue playing about until the fire is burnt out; each then returns to his home; and so ends their May-day.

About two or three miles from Dublin, called Finglass; it is prettily situated, on the great northern road, is a village and is the only place I know of in the neighbourhood of Dublin, where May-day is decorated with garlands, and visiters is kept up in the old style. A high pole come in from different parts of the country, and dance round it to whatever The best male and female dancer are music chance may have conducted there. chosen king and queen, and placed on

chairs.

When the dancing is over, they are carried by some of the party to an adjacent public-house, where they regale themselves with ham, beef, whiskey

puuch, ale, cakes, and porter, after which they generally have a dance in-doors, and then disperse.

There is an old song relating to the above custom, beginning

Ye lads and lasses all to-day,
To Finglass let us haste away;
With hearts so light and dresses gay
To dance around the Maypole.-
A. O. B.

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