Summa Theologica, Volume 2 (Part II, First Section)Cosimo, Inc., 1 трав. 2007 р. - 592 стор. "The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume II, Aquinas addresses: happiness good and evil love and hatred hope and despair anger virtue sin and grace and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought." |
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Сторінка v
... Moved TREATISE ON HABITS 633 11. Of Enjoyment , Which Is an Act of the Will 636 49. Of Habits in General , As to Their Substance 12. Of Intention 639 50. Of the Subject of Habits 13. Of Choice , Which Is an Act of the Will with Regard ...
... Moved TREATISE ON HABITS 633 11. Of Enjoyment , Which Is an Act of the Will 636 49. Of Habits in General , As to Their Substance 12. Of Intention 639 50. Of the Subject of Habits 13. Of Choice , Which Is an Act of the Will with Regard ...
Сторінка 581
... moved . - Is it moved by sensitive appetite ? -By itself or by God ?. 9 6 1. To the End .. 3. How it is moved . - Is it moved naturally to anything ? - Or by necessity or by lower appetite ?. 10 4 1. Acts Elicited by the Will 2 ...
... moved . - Is it moved by sensitive appetite ? -By itself or by God ?. 9 6 1. To the End .. 3. How it is moved . - Is it moved naturally to anything ? - Or by necessity or by lower appetite ?. 10 4 1. Acts Elicited by the Will 2 ...
Сторінка 581
... moved,— Is it moved by sensitive 1. Volition^ appetite?— By itself or by God? 3. How it is moved.— Is it moved naturally to anything? — Or by necessity or by lower appetite? 2. Enjoyment.— Is it an act of the appetitive power?— Does it ...
... moved,— Is it moved by sensitive 1. Volition^ appetite?— By itself or by God? 3. How it is moved.— Is it moved naturally to anything? — Or by necessity or by lower appetite? 2. Enjoyment.— Is it an act of the appetitive power?— Does it ...
Сторінка 584
... moved by another to the end , as an arrow tends to a determinate end through being moved by the archer , who directs his action to the end . Therefore those things that are possessed of reason , move themselves to an end ; because they ...
... moved by another to the end , as an arrow tends to a determinate end through being moved by the archer , who directs his action to the end . Therefore those things that are possessed of reason , move themselves to an end ; because they ...
Сторінка 585
... moved to their particular ends by some rational will which extends to the uni- versal good , namely by the Divine will . THIRD ARTICLE Whether Human Acts Are Specified by Their End ? We proceed thus to the Third Article : - Objection 1 ...
... moved to their particular ends by some rational will which extends to the uni- versal good , namely by the Divine will . THIRD ARTICLE Whether Human Acts Are Specified by Their End ? We proceed thus to the Third Article : - Objection 1 ...
Зміст
581 | |
589 | |
609 | |
626 | |
Of Counsel Which Precedes Choice | 647 |
Of the Virtues As to Their Essence | 819 |
Of the Goodness and Malice of | 833 |
Of the Consequences of Human | 841 |
Of the Cause of Sin As Regards | 948 |
Of Original Sin As to Its Essence | 956 |
Of the Effects of Sin and First | 966 |
Of the Moral Precepts of the | 1037 |
Of the Ceremonial Precepts | 1051 |
962 | 1082 |
Of Venial and Mortal | 1091 |
Of the New Law As Compared with | 1108 |
703 | 897 |
Of Hatred | 910 |
Of Delight Considered in Itself | 919 |
Of the Cause of Pleasure | 927 |
Of the Various Kinds of | 1123 |
Of the Eternal | 1132 |
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Summa Theologica, Volume 2 (Part II, First Section) St Thomas Aquinas Обмежений попередній перегляд - 2013 |
Загальні терміни та фрази
according anger answer appetitive power apprehension attain Augustine says beatitudes belongs bodily body Boëthius cause of pleasure charity choice circumstances command concupiscence consent Consequently consider contrary counsel delight desire differ disposition Divine evident evil external action faculty fear Fide Orthod FIFTH ARTICLE fore FOURTH ARTICLE Further genus gifts Gregory of Nyssa habit happiness consists hatred Hence hinders hope human actions human acts implies inasmuch intellect intellectual virtues intention irrational animals ject knowledge last end malice man's happiness matter means ment Metaph moral virtues mortal sin moved movement mover mutual indwelling nature Nemesius ness object operation ordained pain perfect Philosopher says Ethic Philosopher says Rhet Phys points of inquiry principle proceed proper prudence regard Reply Obj respect says De Trin SECOND ARTICLE Secondly seems sense sensitive appetite sins sion soul speak species spect theological virtues things THIRD ARTICLE tion venial sin voluntary whereas Wherefore
Популярні уривки
Сторінка 1087 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well.
Сторінка 1059 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Сторінка 893 - And hope confoundeth not : because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.
Сторінка 951 - Be sober and watch : because your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour : whom resist ye strong in faith ; knowing that the same affliction befalls your brethren who are in the world.
Сторінка 1106 - For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek.
Сторінка 1048 - Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
Сторінка 736 - ... the three angles of a triangle are together equal to two right angles, although it is not known to all.
Сторінка 1096 - Thou shalt keep the feast of tabernacles seven days, after that thou hast gathered in from thy threshing-floor and from thy winepress : and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates.
Сторінка 1116 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Сторінка 1053 - For the Lord shall comfort Zion; he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.