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zbere dëbuaiab at 17 Jeswole odt at vic? Ada on "SECTION XIV) 90: 09′3 101 :99rafto 97inarus bue foseih & 97/4979?" Ji bo joy,boog SEEINGW ton gaiwonz„bak.

FIRST, the two ayes, which have the seeing pów!ry &
Stand as one watchman, spy, or centinel, 19H
Being plac'd aloft, within the head's high town; {
And though both see, yet both but one thing tell.
These mirrors take into their little space 2979 100
The forms of Moon and Sun, and evry star
Of ev'ry body, and of every place, lita 29v9 10
Which with the world's widearms embraced are:

Yet their best object, and their noblest use,
Hereafter in another world will bep oɗt và et ft
When God in them shall heav'nly light infuse, TM
That face to face they may their Maker sec.
wary of blow adt i. aqiq dɔn gaveH
Here are they guides, which do the body lead,
Which else would stumble in eternal nighted
Here in this world they do much knowledge read,
And are the casements which admit most light?
suit of any nut ted'
They are her furthest reaching instrument,
Yet they no beams unto their objects send;
But all the rays are from their objects sent,
And in the eyes with pointed angles end.

If th' objects be far off, the rays do meet

In a sharp point, and so things seem but small; If they be near, their rays do spread and fleetT And make broad points, that things seem great withale abil 19 dưgaite'Ɑ

These wickets of the soul are plac'd on high, và
Because all sounds do lightly mount aloft ;
And that they may not pierce too violently, on
They are delay'd with turns and windings oft

For should the voice directly strike the brain,
It would astonish and confuse it much;
Therefore these plaits and folds the sound restrain,
That it the organ may more gently touch.

As streams, which with their winding banks do play,
Stopp'd by their creeks, run softly through the
So in th' ear's labyrinth the voice doth stray, [plain
And doth with easy motion touch the brain.

This is the slowest, yet the daintiest sense;
For e'en the ears of such as have no skill,
Perceive a discord, and conceive offence;
And, knowing not what's good, yet find the ill.

And though this sense first gentle music found;
Her proper object is the speech of men ;ovie
But that speech chiefly which God's heralds sound,
When their tongues utter what his spirit did pen.

Our eyes have lids, our ears still ope we see,~~
Quickly to hear how er'ry tale is prov'd: 56 l'
Our eyes still move, our ears unmoyed be;
That though we hear quick, wel be not quickly
mov'd.

Staldon sot me Josido tankment ty Thus by the organs of the eye and ear,

H

Yet were these natural affections good,

stadoi seomis wory airsqe sesrin 39y beta but right,SECTION XXIVw odi ynidek THE INTELLECTUAL POWERS OF THE SOUL boow to esiiqque en de o derison gaisa But now I have a will, yet want a wit, Thexpress the working of the wit and will be Which, though their foot be to the borly, knit,→Ÿ Use not the body, when they use their skill.!! o'yigalium fidelio ¿'wobiw 9 9 These pow'rs the nature of the soul declare, For to man's soul these only proper be; For on the Earth no other wights there are

That have these heavenly powers, but only we. „W In” kƒ‡W. AuM0117333 KAA JIW 40 ASWOS ENT

WISDOM.

DAVID SECTION XXVe siw elit 26 aka WIT, REASON, UNDERSTANDING, OPINION, JUDGMENT, kifuntcob llw dgcoit box 102 is sist THE wit, the pupil of the soul's clear eye, And in man's

Looks in the mid the only shining li

24 1919 11

of the fantasy, Where all the gath'rings of the senses are, ba

From thence this pow'r the shapes of things abstrac And them within her passive part receives, W Which are enlight'ned by that part which acts; And so the forms of single things perceives. bnA XS OT

But after, by discoursing to and fro,

Anticipating and comparing things

is zi fiw She doth all universal natures know, gyatA 10 And all effects into their causes brings blod W

When she rates things, and moves from ground to oles ont no bás ground,

The name

28 9912.28 zi fli e of reason she obtains by this f But when by reason she the truth hath found on And standeth fix'd, she understanding

When her assent she lightly doth incline
To either part, she is opinion's light:

But when she doth by principles define

of

A certain truth, she hath true judgment's sight.

If reason in her first perfection stood,

That she might Nature's passions rectify.

So many reasons understanding gain 970 W And many understandings, knowledge bring dɔnd W And by much knowledge, wisdom we obtain.

as no

And yet these sparks grow almost infinite,
Making the world, and all therein, their food;
As fire so s
Being nourishment holdeth it,
new supplies of wood.
Asted I woH T
And though these sparks were almost quench'd with
Yet they, whom that just One hath justify'd, [sin,
Have them increas'd with heav'nly light within;
And like the widow's oil, still multiply'd.

,976 96 fuoe sdy to dan edi.

od 799070 vinc saadi luoa ene 976 $790SECTION XXVII A vimo tud 219W00 inv£51 896