Rules to make courtiers, he being understood May make good courtiers, but who courtiers good? Frees from the sting of jests, all, who in extreme Are wretched or wicked, of these two a theme, Charity and liberty, give me. What is he Who officer's rage, and suitor's misery Can write in jest? If all things be in all,
As I think; since all, which were, are, and shall Be, be made of the same elements:
Each thing each thing implies or represents. Then, man is a world; in which officers Are the vast ravishing seas, and suitors Springs, now full, now shallow, now dry, which to That, which drowns them, run: these self reasons do Prove the world a man, in which officers Are the devouring stomach, and suitors Th' excrements, which they void. All men are dust, How much worse are suitors, who to men's lust Are made preys? O worse than dust or worms' meat!
For they eat you now, whose selves worms shall eat. They are the mills which grind you; yet you are The wind which drives them; a wastful war Is fought against you, and you fight it; they Adulterate law, and you prepare the way, Like wittals, th' issue your own ruin is. Greatest and fairest empress, know you this? Alas! no more than Thames' calm head doth know, Whose meads her arms drown, or whose corn o'er-
You, sir, whose righteousness she loves, whom I By having leave to serve, am most richly For service paid authoriz'd, now begin To know and weed out this enormous sin. O age of rusty iron! Some better wit Call it some worse name, if ought equal it. Th' iron age was, when justice was sold; now Injustice is sold dearer far; allow
All claim'd fees and duties, gamesters, anon The money, which you sweat and swear for, 's gone Into other hands: so controverted lands Scape, like Angelica, the striver's hands.
If law be in the judge's heart, and he
Have no heart to resist letter or fee,
Where wilt thou appeal? power of the courts below Flows from the first main head, and these can throw Thee, if they suck thee in, to misery, To fetters, halters. But if th' injury Steel thee to dare complain, alas! thou go'st Against the stream upwards, when thou art most Heavy and most faint; and in these labours they, 'Gainst whom thou should'st complain, will in thy
Become great seas, o'er which when thou shalt be Forc'd to make golden bridges, thou shalt see That all thy gold was drown'd in them before. All things follow their like, only who have may have
Judges are gods; and he who made them so, Meant not men should be forc'd to them to go By means of angels. When supplications We send to God, to dominations,
Powers, cherubins, and all Heaven's courts, if we Should pay fees, as here, daily bread would be Scarce to kings; so 't is. Would it not anger A stoic, a coward, yea a martyr, To see a pursuivant come in, and call All his clothes, copes, books, primers, and all His plate, chalices; and mistake them away, And ask a fee for coming? Oh! ne'er may
Fair Law's white revend name be strumpeted, To warrant thefts: she is established Recorder to Destiny on Earth, and she Speaks Fate's words, and tells who must be Rich, who poor, who in chains, and who in jails; She is all fair, but yet hath foul long nails, With which she scratcheth suitors. i bodies Of men, so in law, nails are extremities; So officers stretch to more than law can do, As our nails reach what no else part comes to. Why bar'st thou to yon officer? Fool, hath he Got those goods, for which erst men bar'd to thee? Fool, twice, thrice, thou hast bought wrong, and now hungerly
Begg'st right, but that dole comes not till these die. Thou had'st much, and Law'surim and thummim uy Thou would'st for more; and for all bast paper Enough to clothe all the great Charrick's pepper. Sell that, and by that thou much more shalt leese Than Hammon, when he sold 's antiquities. O, wretch! that thy fortunes should moralize Esop's fables, and make tales prophecies. Tou art the swimming dog, whom shadows cożened, Which div'st, near drowning, for what vanished,
SLEEP next, society and true friendship, ****** Man's best contentment, doth securely slip. His passions and the world's troubles rock me. O sleep, wean'd from thy dear friend's company, In a cradle free from dreams or thoughts, there Where poor men lie, for kings asleep do fear. Here Sleep's house by famous Ariosto, By silver-tongu'd Ovid, and many moe, Perhaps by golden-mouth'd Spencer, too pardy, (Which builded was some dozen stories high) I had repair'd, but that it was too rotten, As Sleep awak'd by rats from thence was gotten: And I will build no new, for by my will, Thy father's house shall be the fairest still, In Excester. Yet, methinks, for all their wit, Those wits that say nothing, best describe it. Without it there is no sense, only in this Sleep is unlike a long parenthesis, Not to save charges, but would I had slept The time I spent in London, when I kept Fighting and untrust gallants' company, In which Natta, the new knight, seized on me, And offered me the experience he had bought With great expense. I found him throughly taught, In curing burns. His thing had had more scars Than T........ himself; like Epps it often wars, And still is hurt. For his body and state The physic and counsel (which came too late 'Gainst whores and dice) he now on me bestows: Most superficially he speaks of those.
I found, by him, least sound him who most kuqws.. Į He swears well, speaks ill, but best of clothes, What fit summer, what what winter, what the spring. He had living, but now these ways come in His whole revenues. Where his whore now dwells, And hath dwelt, since his father's death, he tells Yea he tells most cunningly each hid cause Why whores forsake their bawds, To these some He knows of the duel, and on his skill [lava The least jot in that or these he quarrel will, Though sober, but ne'er fought. I know What made his valour undubb'd windmill go.
Within a point at most: yet for all this (Which is most strange) Natta thinks no man is More honest than himself. Thus men may want Conscience, whilst being brought up ignorant, They use themselves to vice. And besides those Illiberal arts forenam'd, no vicar knows, Nor other captain less than he, his schools Are ordinaries, where civil men seem fools, Or are for being there; his best books, plays, Where, meeting godly scenes, perhaps he prays. His first set prayer was for his father's ill, And sick, that he might die: that had, until The lands were gone he troubled God no more; And then ask'd him but his right, that the whore Whom he had kept, might now keep him: she spent, They left each other on even terms; she went To Bridewell, he unto the wars, where want Hath made him valiant, and a lieutenant He is become: where, as they pass apace,h He steps aside, and for his captain's place He prays again: tells God, he will confess His sius, swear, drink, dice, and whore thenceforth On this condition, that if his captain die [less, And he succeed, but his prayer did not; they Both cashier'd came home, and he is braver now Than his captain: all men wonder, few know how, Can he rob? No;-Cheat? No;-or doth he spend His own? No. Fidus, he is thy dear friend, That keeps him up. I would thou wert thine own, Or thou had'st as good a friend as thou art one. No present want nor future hope made me Desire (as once I did) thy friend to be: But he had cruelly possess'd thee then, And as our neighbours the Low-Country men, Being (whilst they were loyal, with tyranny Oppress'd) broke loose, have since refus'd to be Subject to good kings, I found even so
Wert thou well rid of him, thou 't have no moe. Could'st thou but choose as well as love, to none Thou should'st be second: turtle and demon Should give the place in songs, and lovers sick Should make thee only Love's hieroglyphic: Thy impress should be the loving elm and vine, Where now an ancient oak with ivy twine, Destroy'd thy symbol is. O dire mischance! And, O vile verse! And yet our Abraham France Writes thus, and jests not. Good Fidus for this Must pardon me: satires bite when they kiss. But as for Natta, we have since fall'n out: Here on his knees he pray'd, else we had fought. And because God would not he should be winner, Nor yet would have the death of such a sinner, At his seeking, our quarrel is deferr'd, I'll leave him at his prayers, and as I heard, His last; and, Fidus, you and I do know I was his friend, and durst have been his foe, And would be either yet; but he dares be Nesher yet. Sleep blots him out and takes in thee. "The mind, you know, is like a table-book, The old unwip'd new writing never took." Hear how the husher's checks, cupboard and fire Ipad (by which degrees young men aspire In court) and how that idle and she-state (When as my judgment clear'd) my soul did hate, How I found there (if that my trifling pen Durst take so hard a task) kings were but men, And by their place more noted, if they err; How they and their lords unworthy men prefer; And, as unthrifts, had rather give away
Great sums to flatterers, than small debts pay; VOL.
For though thou must ne'er think of other love, And so wilt advance her as high above Virtue, as cause above effect can be ;
'Tis virtue to be chaste, which she 'll make thee.
TO MR. CHRISTOPHER BROOK, FROM THE ISLAND VOYAGE WITH THE EARL OF ESSEX.
THOU, which art I, ('t is nothing to be so) Thou, which art still thyself, by this shaft know Part of our passage; and a hand, or eye, By Hilliard drawn, is worth a history
By a worse painter made; and (without pride) When by thy judgment they are dignify'd, My lines are such. 'T is the pre-eminence Of friendship only t' impute excellence. England, to whom we owe what we be, and have, Sad that her sons did seek a foreign grave, (For Fate's or Fortune's drifts none can gainsay, Honour and misery have one face, one way) From out her pregnant entrails sigh'd a wind, Which at th' air's middle marble room did find Such strong resistance, that itself it threw Downward again; and so when it did view How in the port our fleet dear time did leese, Withering like prisoners, which lie but for fees, Mildly it kiss'd our sails, and fresh and sweet, As to a stomach starv'd, whose insides meet, Meat comes, it came; and swole our sails, when we So joy'd, as Sarah her swelling joy'd to see: But 't was but so kind, as our countrymen, [then. Which bring friends one day's way, and leave them Then like two mighty kings, which dwelling far Asunder, meet against a third to war,
The south and west winds join'd, and, as they blew, Waves like a rolling trench before them threw. Sooner than you read this line, did the gale, Like shot not fear'd till felt, our sails assail; And what at first was call'd a gust, the same Hath now a storm's, anon a tempest's name. Jonas, I pity thee, and curse those men, Who, when the storm rag'd most, did wake thee Sleep is pain's easiest salve, and doth fulfil [then: All offices of death, except to kill.
But when I wak'd, I saw that I saw not.
I and the Sun, which should teach thee, had forgot East, west, day, night; and I could only say, Had the world lasted, that it had been day. Thousands our noises were, yet we 'mongst all Could none by his right name, but thunder call: Lightning was all our light, and it rain'd more Than if the Sun had drunk the sea before. Some coffin'd in their cabins lie, equally Griev'd that they are not dead, and yet must die: And as sin-burden'd souls from graves will creep At the last day, some forth their cabbins peep: And trembling ask what news, and do hear so As jealous husbands, what they would not know. Some, sitting on the hatches, would seem there With hideous gazing to fear away fear. There note they the ship's sicknesses, the mast Shak'd with an ague, and the hold and waste
With a salt dropsy clogg'd, and our tacklings Snapping, like to too high-stretch'd treble strings. And from our tatter'd sails rags drop down so, As from one hang'd in chains a year ago. Yea even our ordnance, plac'd for our defence, Strives to break loose, and 'scape away from thence. Pumping hath tir'd our men, and what's the gain Seas into seas thrown we suck in again: Hearing hath deaf'd our sailors, and if they Knew how to hear, there's none knows what to say. Compar'd to these storms, death is but a qualm, Hell somewhat lightsome, the Bermuda's calm. Darkness, Light's eldest brother, his birth-right Claims o'er the world, and to Heav'n hath chased light.
All things are one; and that one none can be, Since all forms uniform deformity Doth cover; so that we, except God say Another fiat, shall have no more day, So violent, yet long these furies be, That though thine absence starve me, I wish not thee.
OUR storm is past, and that storm's tyrannons rage A stupid calm, but nothing it doth swage. The fable is inverted, and far more
A block afflicts now, than a stork before. Storms chafe, and soon wear out themselves or us; In calms, Heaven laughs to see us languish thus As steady as I could wish my thonghts were, Smooth as thy mistress' glass, or what shines there, The sea is now, and as the isles which west) Seek, when we can move, our ships rooted be. As water did in storms, now pitch runs out; As lead, when a fir'd church becomes one spout; And all our beauty and our trim decays, Like courts removing, or like ending plays. The fighting place now seamens' rage supply; And all the tackling is a frippery. No use of lanthorns; and in one place lay Feathers and dust, to day and yesterday. Earth's hollownesses, which the world's lungs arë, Have no more wind than th' upper vault of air; We can nor lost friends nor sought foes recover,A But, meteor-like, save that we move not, hoveri Only the calenture together draws Dear friends, which meet dead in great fish's maws; And on the hatches, as on altars, lies Each one, his own priest, and own sacrifice. Who live, that miracle do multiply, Where walkers in hot ovens do not die. If in despite of these we swim, that hath No more refreshing than a brimstone bath; But from the sea into the ship we turn, Like parboyl'd wretches, on the coals to barbe Like Bajazet encag'd, the shepherd's scoff; Or like slack-sinew'd Sampson, his hair off, Languish our ships. Now as a myriad Of ants durst th' emperor's lov'd snake invade: The crawling galleys, sea-gulls, finny chips, Might brave our pinnaces, our bed-rid ships: Whether a rotten state and hope of gain, Or to disuse me from the queasy pain Of being belov'd and loving, or the thirst Of honour, or fair death, out-push'd me first; I lose my end: for here as well as I A desperate may live, and coward die.
Stag, dog, and all, which from or towards flies, Is paid with life or prey, or doing dies: Fate grudges us all, and doth subtily lay A scourge, 'gainst which we all forgot to pray. He that at sea prays for more wind, as well Under the poles may beg cold, heat in Hell. What are we then? How little more, alas! Is man now, than, before he was, he was? Nothing; for us, we are for nothing fit; Chance or ourselves still disproportion it; We have no power, no will, no sense: I lie, I should not then thus feel this misery.
Sm, more than kisses, letters mingle souls, For thus friends absent speak. This ease controls The tediousness of my life: but for these, I could invent nothing at all to please; But I should wither in one day, and pass To a lock of hay, that am a bottle of grass. Life is a voyage, and in our life's ways, Countries, courts, towns, are rocks or remoras; They break or stop all ships, yet our state's such That (though than pitch they stain worse) we must touch.
If in the furnace of the even line,
Or under th' adverse icy pole thou pine, Thou know'st, two temperate regions girded in Dwell there: but, oh ! what refuge can'st thou win Parch'd in the court, and in the country frozen? Shall cities built of both extremes be chosen? Can dung or garlic be a perfume? Or can A scorpion or torpedo cure a man? Cities are worst of all three: of all three ? (O knotty riddle!) each is worst equally. Cities are sepulchres; they who dwell there Are carcases, as if none such there were. And courts are theatres, where some men play Princes, some slaves, and all end in one day. The country is a desert, where the good Gain'd inhabits not; born, 's not understood. There men become beasts, and prone to all evils; In cities, blocks; and in a lewd court, devils. As in the first chaos confusedly
Each element's qualities were in th' other three: So pride, lust, covetize, being several To these three places, yet all are in all, And mingled thus, their issue is incestuous: Falsehood is denizon'd; virtue is barbarous. Let no man say there, virtue's flinty wall Shall lock vice in me; I'll do none, but know all. Men are spunges, which, to pour out, receive: Who know false play, rather than lose, deceive. For in best understandings, sin began; Angels sim'd first, then devils, and then man. Only perchance beasts sin not; wretched we Are beasts in all, but white integrity.
I think if men, which in these places live, Durst look in themselves, and themselves retrieve, They would like strangers greet themselves, seeing Utopian youth grown old Italian. [then
Be then thine own home, and in thyself dwell; Inn any where; continuance maketh Hell. And seeing the snail, which every where doth roam, Carrying his own house still, still is at home: Follow (for he's easy pac'd) this snail, Pe thine own palace, or the world's thy jail.
And in the world's sea do not like cork sleep Upon the water's face, nor in the deep Sink like a lead without a line: but as Fishes glide, leaving no print where they pass, Nor making sound: so closely thy course go, Let men dispute whether thou breathe or no: Only in this be no Galenist. To make Court's hot ambitions wholesome, do not take A dram of country's dullness; do not add Correctives, but as chymics purge the bad. But, sir, I advise not you, I rather do Say o'er those lessons which I learn'd of you: Whom, free from Germany's schisms, and lightness Of France, and fair Italy's faithlessness,
Having from these suck'd all they had of worth, And brought home that faith which you carry'd
LIKE one, who in her third widowhood doth profess If they stand arm'd with silly honesty,» nã Herself a nun, ty'd to retiredness,
So affects my Muse now a chaste fallowness.
Since she to few, yet to too many, hath shown How love-song weeds and satiric thorns are grown, Where seeds of better arts are early sown!
Though to use and love poetry, to me, Betroth'd to no one art, be no adultery; Omissions of good, ill, as ill deeds, be.
For though to us it seem but light and thin, Yet in those faithful scales, where God throws in Men's works, vanity weighs as much as sin.
If our souls have stain'd their first white, yet we May clothe them with faith and dear honesty, Which God imputes as native purity.
There is no virtue but religion: Wise, valiant, sober, just, are names which none Want, which want not vice-covering discretion.
Seek we then ourselves in ourselves? for as Men force the Sun with much more force to pass, By gathering his beams with a crystal glass;
So we (if we into ourselves will turn, Blowing our spark of virtue) may out-burn The straw, which doth about our hearts sojourn.
You know, physicians, when they would infuse Into any oil the souls of simples, use
Places, where they may lie still warm, to choose.
So works retiredness in us; to roam Giddily, and be every where but at home, Such freedom doth a banishment become.
We are but farmers of ourselves; yet may, If we can stock ourselves and thrive, uplay Much, much good treasure for the great rent day.
Manure thyself then, to thyself b' improv❜d, And with vain outward things be no more mov'd, But to know that I love thee, and would be lov'd.'
With wishing, prayers, and neat integrity, Like Indians 'gainst Spanish hosts they be.
Suspicious boldness to this place belongs, And t' have as many ears as all have tongues; Tender to know, tough to acknowledge wrongs.
But as although a squint left-handedness A B' ungracious, yet we cannot want that hand: So would I (not t' increase, but to express My faith) as I believe, so understand.T Therefore I study you first in your saints,
Those friends, whom your election glorifies; Then in your deeds, accesses, and restraints, And what you read, and what yourself devise.
But soon, the reasons why you 're lov'd by'all, Grow infinite, and so pass reason's reach,
Then back again t' implicit faith I fall,
And rest on what the Catholic voice doth teach;
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