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377, 379, 382, 567, 577, 702-Dread lest it had passed,
i. 14-Ishmael's day-Cain's day-Signs that it is not
passed, i. 100, 102-Illustrated by the labourers in the
vineyard and the thief on the cross, i. 253-Sometimes sin-
ners have not heaven's gates open to them so long as they
suppose, iii. 382-Or the accepted time, iii. 456-Signs of
being past grace, iii. 519-Instances, iii. 583.
Dead, five Scriptural meanings of the word, ii. 86.
Dead man's bell rung for joy, iii. 331.

Dead body prepared for burial by tying toes and thumbs, iii.
727.

Dealing, what constitutes fair dealing; a comforting note for
booksellers, iii. 639.

Death swallowing sinners, i. 74-Better to die before death
comes-God's sergeant or bailiff, i. 221-Hath no domi-
nion over the saints, i. 305-Day of death time to pack up
and be gone, i. 678-Christians ready to die, i. 727, 728
-Duty and wisdom of being ready, i. 728—A trying hour
even to the Christian, i. 730-Communion with Christ con-
quers death, i. 760—Death takes the sinner by the throat,
and hauls him down stairs, i. 764-Spirits depart at death
to heaven or hell, ii. 677-*Quagmire in Valley of Death,
iii. 114-Enoch and Elijah carried over-An object of
dread, iii. 163, 243-*The river without a bridge, iii. 163,
175-214, 222, 234-Crossing it bravely no proof of safety,
iii. 166-To the fearful less trying, iii. 214, 242-The
black river, iii. 235-*Bitter to palate, but sweet when
down; more terrible to some than others, iii. 240-Cove-
nant with death and hell, iii. 267-The axe with which
God cuts down the hypocrite, iii. 584-Without terror, no
proof of godliness, but sometimes of hardness of heart, iii.
660-Equally visits the godly and ungodly, iii. 678-Both
go to judgment, iii. 679-A deliverer to the saint, iii. 707.
Death-bed-Trials of the Christian, i. 340; iii. 163-Peculiar
temptations at the dark entry, i. 679-Scenes, i. 729, 742
-Longing to depart, pray that I may be gone, ii. 15—A
sinful life and a quiet death the high road to hell, iii. 166,
663, 682-Awful sick-bed scene, iii. 580, 585-An awful
account of one, iii. 650-Lovely one of a pious woman,
iii. 652-Music heard at the death-bed of a Puritan, iii. 564.
*Deceit, towers of, iii. 118.

Dejected souls should study grace-A cordial for, i. 357.
*Delectable mountains, distant view, iii, 110, 143, 230.
*Demas and his silver mine, iii. 136, 228.

Departing from iniquity-From what sins, ii. 531-Six mo-
tives to leave sins, ii. 532-Iniquitous opinions, ii. 537.
Desire of righteous contrasted with the fear of the wicked,
i. 744-Has a long neck to look into the next world, i. 750 |
-Grapples with the king of terrors, i. 759-To be with
Christ-Why? i. 759-After Christ fainter in some than
in others, i. 760-Of the Christian, how granted, i. 761—
Essential to happiness-The life of prayer, i. 762-Rises
to God through all opposition, i. 763-Carries us away
after God, even if opposed by ten thousand men-Of the
wicked unheeded, and why, i. 764—Of the hypocrite come
to naught, i. 765-Granted not always a token for good,
i. 767-Sometimes unlawful, i. 768-Sometimes answer
received, although unknown, i. 769.
*Desire of Vain-Glory-My Lord, iii. 130.
Despair: It tends to sin, i. 9-It is unreasonable-A sin if
this side of hell gates, i. 91-The devil's master-Makes
a man flounce like a wild bull in a net, i. 92-Arguments
against it, i. 279-Quaint dialogue against Despair between
Christ and the sinner-Scriptural instances and consent of
all saints against despair, i. 280-Its source, i. 352-Ten
antidotes to despairing thoughts-Grace the great remedy
against, i. 358-Soul struggling with it like a fly in a spi-
der's web, i. 435; iii. 754-It shuts the mouth and hardens
the heart, ii. 263-*It cages a man in iron, iii. 100, 184—
*The giant, iii. 139-*Shuts him in a dungeon, iii. 142,
229-Slain, but may live again, iii. 229.
Desperate words of one H. S., iii. 607.

Despond, Slough of-Christian in the slough, literally, i. 16
-Allegorically, iii. 92-*Christiana escapes, iii. 178,
188-Fearing detained a month at it, iii. 213.
*Despondency and Much-afraid, iii. 229-His happy death,
iii. 242.

Desponding ones comforted, i. 37.

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Destruction, the city of, iii. 90, &c.

Devil. See Angels, fallen-His touching doctrines to be
watched and carefully avoided, ii. 169.
Diabolonians who lurked about Mansoul (the lord Fornica-
tion, Murder, Deceit, &c.) all to be crucified, iii. 322, 330.
Dialogue between Christ and a wounded sinner, i. 280.
*Difficulty, the hill, iii. 104, 193, 214, 222.
Difficulties in closing with Christ, ii. 252.
*Diffidence the wife of Despair, iii. 140—Slain, iii. 229.
Diseases under Captain Consumption kill Badman, iii. 655.
Dissembling before God, what it is, ii. 682.

Dissent, not justified by the evil lives of the clergy, ii. 323
-The Christian's duty, proved by the fiery furnace and
den of lions, ii. 553.

*Ditch, dangerous, in the Shadow of Death, iii. 115—*A
pitfall of Mrs. Wanton's, iii. 118.
Divine love, a sweet disease, i. 282.
*Divorce between a man and his sin, i. 758-From a wife
by crying at the cross, iii. 201, and note.
Doctrines to be all alike received, not to pick and choose,
i. 217-Receive and preserve souls in the church, iii. 419
-Of the apostles not common stuff raked out of the dung-
hills and muck-heaps of this world or of antichrist, iii. 435
-Govern our notions and dispositions, iii. 555.

*Dog of Satan near the wicket-gate, iii. 179, 181.
Dogs loved and cherished more than the children of God, iii.
677.
*Doubting Castle and its horrors, iii. 139-*One key opens all
its gates, iii. 142-Many prisoners perish there, iii. 144-
*Invisible from Beulah, iii. 161-*Destroyed, but sin can
rebuild it, iii. 229.

Doubters of election-Their misery, i. 332-Stand under
Cain's gibbet, and think they have the halter of Judas
about their necks, i. 595-Vocation and salvation by grace
-condemned, iii. 368.

Doubts forbidden, i. 289-Their operation, i. 352-Some come
from Satan, i. 590-Hotter than fire-a mountain-clouds
that darken the sun, i. 595-Formed into a vast army-
The officers' names, iii. 341-Curiously arranged under
their captains-Slain and buried, iii. 361-To be destroy-
ed, while Bloodmen or Persecutors are left to the day of
judgment, iii. 365.

Dreams, Bunyan subject to fearful, i. 6, 12-Sleeping or
waking, if filthy, defile the flesh-Not relied upon by God's
fearers, i. 476-*Dream, awful, iii. 101, 107-* Warning
to Christiana, iii. 173, 188-*Mercy's sweet dream, iii. 198
-They may be useful, iii. 190.

Drum, Diabolus makes a hideous noise with his drum, iii.
342.

Drunkards, God's judgments on, iii. 648.
Drunkenness of Noah, the blot in his scutcheon, ii. 493--
Wretchedness, and misery allied, iii. 609.
Dry-eyed Christians and their duties, i. 82.
Duns Scotus and his duncish sophistry, i. 408.
Dust, a bit of, conquers principalities, i. 80.
Duty. See Relative Duties.

Dying bed: Bunyan's dying sayings, i. 63-How it is made
easy, i. 741.

E.

*Ease, a delicate plain, iii. 136.

500.

East. All worshippers entering Solomon's temple had their
BACK to the east, in contempt of sun-worship, iii. 468.
Ebal and Gerizim, the blessing and cursing, i. 742; iii. 727
-A voice from mount Ebal, iii. 743.
Eber, a godly man, after whom the Hebrews were called, ii.
Election-Fearful doubts of, i. 13, 284-Known by calling,
i. 102-They whom the Father gives the Son receives, i.
241-ALL Israel the children of the promise, i. 242, 243,
262-Of the church, what it is, i. 336-Legions of devils
cannot kill one of the elect, even before he is called, i. 338
-An act of the Father, i. 344; ii. 598-Election and re-
probation cannot be pleaded at the day of judgment, ii.
122-Christ the fore-ordained Saviour before creation, ii.
140-Not only of persons, but of gifts and graces, ii. 341
-Illustrated by the animals saved in the ark, ii. 467—

And departing from iniquity inseparable, ii. 511 - To
holiness of life, ii. 512, and note-As Jacob or one of a
thousand, ii. 551—And reprobation in juxtaposition-Sec
Map of salvation, iii. 336.

Emmanuel visited, iii. 143, 230-Engages to re-conquer Man-
soul, iii. 266, 285-His livery to be worn daily, iii. 323—
Departs from Mansoul, his four warnings, iii. 326-Gra-
cious speech to Mansoul-His charge to keep their liveries
white and clean, iii. 370.

Emmanuel's land seen from palace called Beautiful, iii, 111.
Emblems: The world an emblem of hell-The church of
heaven, ii. 431-By Bunyan in verse first published as a
book for boys and girls, iii. 746.

*Enchanted ground, pilgrims warned of, iii. 145-Pass it,
iii. 153, 214, 235.

Enemies to the soul's salvation, i. 340.

Entrances to Mansoul, Ear-gate, Eye-gate, Mouth-gate, Nose-
gate, and Feel-gate, iii. 256.

Envy, parent of hideous and prodigious wickednesses, iii. 647.
Error, the hill and its fearful sight, iii. 144.
Errors and delusions, why permitted, ii. 177.
Eternal life: Who may have it, and upon what terms, i. 292
-Not for wages or money, i. 292-In Christ promised
before creation, i. 584.

*Ethiopian, attempt to wash him white by Fool and Want-
wit, iii. 231.

*Evangelist instructs Christian, iii. 90, 94-And Faithful,
iii. 126.

Evangelists inferior to apostles, but above pastors, ii. 511.
Evidences for heaven forfeited by foul offences, i. 188.
Evil conscience the messenger of death, ii. 434-Overcome
with good, instances of, ii. 719.

Evil thoughts, significant names of Diabolonians, who infested
Mansoul and were convicted, iii. 369-Live-by-feeling and
Legal-life; they die in prison, but Unbelief, a nimble jack,
escapes, iii. 370.

* Examination at the wicket-gate, iii. 96, 179-At the inter-
preter's house, iii. 98, 184-At the house called Beautiful,
iii. 107, 197-At heaven's gate, iii. 165.
Example of a godly man, if evil, causes awful mischief, i. 740.
Exorcism, singular mode of, iii. 605.
*Experience, a shepherd, iii. 144, 232.

Experience, or the internal conflict, i. 252-Infidel thoughts,
i. 353-of saints sometimes dark in the dying hour, i. 455
-Happy experience of the Christian, i. 548-Lightning
without thunder in some cases tends to wantonness, i. 655
-Soul's conflict with Satan, i. 661-Rich and deep, ii. 6,
7-Divers, ii. 12, and note-To be carefully examined,
ii. 480-*Narrated by Christian, iii. 107-Narrated by
Faithful, iii. 117-By Hopeful, iii. 153-*Comfort may
depend upon false hopes, iii. 157-Narrated by Mercy, iii.
188-Of Mr. Fearing, iii. 212-By Feeblemind, iii. 221
-By Valiant-for-truth, iii. 233-By Standfast, iii. 238.
Extortion, or making a prey of others, its wickedness, iii. 637.
Ezekiel's vision explained, iii. 407.

F.

Must be living faith-Justifying faith, ii. 314-Comes
before and produces good works, ii. 316-Five of its fruits,
ii. 326-Invisible, only to be seen in its fruits, ii. 507—
And in all good works, ii. 550-Produces hope and re-
pentance, ii. 600-In Christ a part of God's worship, ii.
682-Objects of, must be believed-Thou must be born
twice before thou canst truly believe once, ii. 683-Of
faiths that are unprofitable, ii. 684-*Its nature, iii. 155

*Difference between false and justifying faith-The
faith of Ignorance, iii. 158-The Lord-Lieutenant for
Emmanuel over Mansoul, iii. 355.

Faithful, the pilgrim, passes palace called Beautiful without
entering, iii. 111-Christian overtakes him, iii. 116-Be-
guiled by Talkative, iii. 122-Forewarned of his martyr-
dom, iii. 126-His sufferings and death, iii. 128.
Faithful reproof, exciting malice and hatred, iii. 591.
Full of man: Nature and grace at variance, ii. 14-Spiri-
tualized, ii. 428-Allegorically represented, iii. 259-
Satan's mode of fortifying Mansoul for himself, iii. 260—
Gradations from incredulity to atheism, iii. 264.
Falling from knowledge, how, and why, i. 392.
False Christs, how to be known, ii. 169.
Famine-Hunger making his last meal of a man, i. 248.
Fasting and fast days, i. 41; iii. 328, 340-Pharisees fast
twice a-week [query, Wednesday and Friday], ii. 224.
Fathers Bible preferred to them and to all authors, iii. 398.
Fear of God: Works reverence and union to God, i. 14—
As a father, how distinguished from his fear as the judge,
i. 437-The salt that seasons every duty, i. 438, 477-
Divers kinds-Called anguish, i. 445-Ungodly fear of
God, how known, i. 446, 451, 452, 483-Prevents a simple
reliance on Christ, i. 447-Godly fear which lasteth not
-Tends to cursed additions to the Bible, i. 448-From
Satan, by groundless confidence and ungrounded fears—
The Devil's paws to be seen in it; leads men to hide
their Lord's talent, i. 452-Devil's faith produces the
Devil's fear, i. 460-What it flows from, and what flows
from it, i. 462-However small or young, greatly blessed,
i. 472-The darling grace-Motives to fear God, i. 479—
Gives a princely, mighty, invincible spirit, i. 480-Means
of growth, i. 483-Hinderances, i. 485-Degrees-The
pulse of the soul, i. 489-Encouragements to it, most ho-
nourable and rich, i. 490 —Teaches to pray without book,
i. 628-Described, iii. 105, 159, 215, 741.

Fear of man where there is no fear of God-Although re-
minded of death and judgment, i. 705-How it works,
i. 726-*Ungodly fear of man, iii. 160.

*Fearing, a timid pilgrim, his troubles, iii. 212-Afraid to
knock at the gate, iii. 213-His noble bearing at Vanity
Fair; his triumphant death, iii. 214.

Fears of the wicked, i. 745.

Feeble-mind rescued from Slay-good, iii. 221-His happy
death, iii. 242.

Feel-gate, the weakest part of Mansoul, iii. 350.

Filth, Mr., an odious, nasty, lascivious piece of beastliness,
iii. 267.

Final perseverance of the saints, i. 22 [No. 134], 539, 552—
If one of his sheep be lost, Christ and his Father are over-
thrown, i. 234-Proved from the book of life, iii. 449.
*Fire burning, although water is thrown on it, iii. 100.
Flaming sword kills all who attempt to re-enter Paradise by
Adam's holiness, ii. 299.

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Flatterer-Pilgrims warned of him, iii. 145-They fall into
his net, iii. 151.

Flood brought on by mixing the world and the church,
ii. 460, 463-Typical of the day of judgment, ii. 471—
Spiritualized, ii. 473-A type of persecuting times, ii. 476.
Flowers in God's garden, all double, i. 596.
Folly of sinners; man danceth about Hell's mouth, ii. 111.
Fool: The greatest is he who neglects salvation, i. 141-
Six signs of a, i. 142.

*Faint-heart, Mistrust, and Guilt, three robbers, iii. 147.
Faith not shown by working miracles, i. 12-And repent-
ance essential, i. 70-Wild faith is presumption, i. 92-
It helps at a pinch-The eye, the mouth, the hand of the
soul, i. 97-At times a sore labour, i. 189-A duty, i. 230
-Power of hell bent against it, i. 231-And doubting may
live together, i. 288-Opposed by unbelief in twenty-five
ways, i. 293-Sets the crown upon the head of grace, i.
310-With its neck turned behind, i. 326, and note-To
be sought, i. 328-To be lived by, i. 329-To be made a
matter of conscience, i. 330-Three things in faith dis-
pleasing to the wicked one-And unbelief curiously con-
trasted, i. 331-Essential to every step to salvation, i. 339;
ii. 154-Ten signs of saving faith, i. 385-The source of
gospel obedience, i. 518-Faith is not the Saviour, i. 519
-A variety of faiths, i. 540-The mother grace, from her
comes hope, and charity from both, i. 578-A source of
misery or happiness, ii. 36-Is the gift of God, ii. 134-Formalist and Hypocrisy before the wicket-gate; enter not
Five advantages, ii. 168-Motive is love to God and the
brethren-Leads to Christ for help in the battle, ii. 253—

Forehead, name of God in the; its meaning, iii. 459, 103.
Forget-good, the recorder, put in Mansoul by Diabolus, iii.
264, 276.

Forgetful-green, the battle-ground with Apollyon, iii. 207.

by the gate, iii. 103-To avoid the hill Difficulty, take the
way of Danger and Destruction, and perish, iii. 104.

Fornication, its awful consequences, iii. 611, 612.
Foster, a persecuting justice of Bedford, i. 52.
Four Last Things. See vol. iii., p. 726:-
DEATH-Death, as a king, overcomes all, iii. 726-Irre-
sistible; we must drink with death-Who it is he can-
not kill, iii. 727-The Christain raised again, when
death hath no more power, iii. 728-The second death,
iii. 734.-See Death.
JUDGMENT-Appointed to take place after death-Christ,
by God's appointment, to be the Judge, iii. 728-All
thoughts, words, and actions, will be brought into judg-
ment-No hiding from the great Judge at that day, iii.
729-Great honour to the righteous after the judgment,
but misery to the wicked, iii. 730. See Judgment-day.
HEAVEN-A poetic description of the glory of, iii. 730—
The presence of the Eternal God there will give life
-Great mysteries will be seen there, iii. 731-Saints
there each wear a badge of glory, iii. 732-Eternal dura-
tion of, iii. 733. See Heaven.
IIELL-The state of those that perish, poetically described,
iii. 733-A sea of burning brimstone, iii. 734-Memory
one of hell's torments, iii. 735-Eternity of hell's tor-
ments, iii. 737. See Hell.

Fourpence-halfpennies-A silver coin, i. 36; iii. 739, and note.
Fraudulent bankruptcy, how brought about, and its villany,
iii. 628-Weights, too heavy or too light, tried by the
Bible, iii. 633, 634.

Free-will follows after salvation, but not in God's way, ii. 241
-Its liberty, ii. 312.

Fruitless professor like a blinking candle when God appears
as a mighty wind, ii. 572-The blinking candle we do
much despise, iii. 751, 752.

Fruits of forgiveness, iii. 305.

Fundamentals and secondary fundamentals, ii. 319.
Future rewards and punishments, ii. 594.

G.

*Gaius entertains the pilgrims, iii. 218-The curious dishes,
iii. 219-Poetic riddles, iii. 220-Tells a story worth the
hearing, iii. 220.

Garden of Eden-Why Adam was turned out, ii. 441.
Gate-Christ the, i. 366-No little pinching wicket, i. 366

-Wide enough for all the lovers of Christ, i. 366—Of
Paradise, wide enough for Adam to go out, but too strait
for him to enter in, i. 366-Why strait, i. 367-The guard
to keep out the polluted in sin, as well profane as professor,
i. 367-The law, i. 367-The angels that guard, i. 367—
Porters at the, i. 367-Of Temple wide enough for clean
beasts, but not for the unclean, i. 376-To turn away
from, like being turned off the ladder, i. 376-Of Heaven
wide enough to admit the naked sinner, but not with the
world upon his back, iii. 475.

Genesis-An exposition on chapters i. to xi., ii. 414.
*Giants-Pagan and Pope, iii. 116-Despair and Diffidence,
iii. 140, 229-Grim or Bloody Man, iii. 195-Maul the
sophist, iii. 210-Slaygood, iii. 221.

Gifford, John, Mr. Bunyan's pastor,† some account of, i. 15,
20; iii. 11-His account of Bunyan's early ministry, iii.
672.

Glory of saints as brides of Christ, ii. 30-*Glimpses of
eternal glory, iii. 145, 161.

*Gluttony seldom repented of, i. 474.

God-TRINITY IN UNITY a weighty subject, with prepara-
tions or rules for its study, ii. 386, 387, 594-Of persons
in the Godhead, ii. 415-Absurdities that flow from
denying the, ii. 416-The foundation of the truth, iii. 520.
See Map of salvation, iii. 336.

God-Unchangeable, i. 28—A source of terror,i. 29, 30-No
respecter of persons, i. 30--Our thoughts known to, i. 37
-Riding post with his gospel, i. 84—His goodness, his
glory, i. 210—His patience to sinners, i. 351-To approach
him boldly, what it is, i. 360-Omniscience of, i. 438-
His Presence dreadful, i. 438-Even when in his robes of

Supposed to be represented by Evangelist, in the Pilgrim.

salvation, i. 439-The brightness of his glory covers us
with the shadow of death, i. 439-His Name expresses his
nature, i. 440-How described in Scripture, i. 457-His
love, what it is, i. 539-The believer's portion and hope,
i. 585-The source of all happiness, i. 586-MERCY of, how
it is named, i. 595-Is manifold, there is no single flower
in God's garden, i. 596-Its operations, i. 598-Condescen-
sion and love, i. 603-HIS THRONES, i. 642; in heaven, on
earth, of judgment, of glory, of grace, upon which only
prayer can be received, i. 643-His Commands imperative,
i. 732-Decrees unalterable and unchangeable, i. 771-
Unsearchable, broader than all sins, rage of men, or devils,
ii. 4-Arm reaches to the belly of hell, ii. 5-Length, a
long arm to reach all, ii. 5-Deeper than hell, ii. 6-Lower
than the deepest deep, ii. 6-Higher than all giants or walls,
ii. 8-His greatness our safety and glory, ii. 14-Fulness
filling his saints, who sweeten the churches, ii. 35-Able
to do more than we think, ii. 37-Seen in his works by
carnal eyes, ii. 193-Perfections infinite, ii. 414-His com-
mands, our sole rule in worship, ii. 465-Holy and just,
yet gracious, through the Redeemer, ii. 594-One to the
Christian, ii. 676-His attributes, ii. 676-How known,
ii. 676-False notions of, ii. 680-The only keeper of onr
souls, ii. 695-Able to keep us, ii. 699-701-Will of, his
law and order, ii. 704-Our Creator our consolation, ii. 731
-His faithfulness our preservation, ii. 734-Makes the
Christians' bed, i. 741-Christ the Lamb and God have
one throne, iii. 453.

God-THE FATHER-Giveth his elect to the Son, who saveth
them, i. 243-Called "Our Father," to familiarize his
children to him, i. 243-Giveth his people to his Son, i.
244-Import of this word giving, i. 244–His intent in
giving, i. 245-Gives and Christ saves two distinct per-
sons, i. 274.

God-THE SON-His sufficiency incomprehensible, i. 87-
Has bags of mercy yet unsealed, i. 98-The only Jacob's
ladder to heaven, i. 103-His ability our safety, i. 211-
All men must be saved or damned by, i. 231-Son's re-
ception of the Father's gift, i. 246-The extent of his
riches, i. 344-How poor he made himself to save sin-
ners, i. 345-Who he is: the seed of David, by promise;
the Wonderful, i. 393-The promised Messiah, i. 393-
Promised to every age, i. 394-A Saviour; what it means,
i. 395-His names in the promises, i. 395-Promised by
types, i. 396-All fulfilled in him, i. 397; ii. 144-God with
us, i. 405—His name 'Jesus,' which the devils hate and
tremble at, angels and saints bow the head, i. 419-Why
he is precious, i. 435-The surety of the Covenant, i. 525
-The surety being bound, the debtor is free, i. 526—
The messenger of the Covenant, i. 526-His message,
i. 527-Must be ALL our salvation, or we perish, i. 556
-The great deliverer, i. 710-The only soul-physician,
i. 711-The rounds of the ladder to heaven: the power of
God, merits of Christ, help of angels, a good conscience;
every round fitly placed, ii. 9, 10-His divinity, ii. 15, 16,
24-His miracles of mercy, ii. 146-Co-equal with the
Father, ii. 148-The Creator, ii. 151-Alone can enable
man to call God Father, ii. 192-His design more than
to reproduce man's original righteousness, ii. 291- His
holiness imputed to us superior to Adam's, ii. 292, 307,
427-Being infinite and eternal, ii. 300-The high God
and the Redeemer, ii. 595-The mountain on which alone
we see over mighty enemies, iii. 400-The foundation upon
which the Church is fitly framed, iii. 434.

God- THE HOLY SPIRIT His graces, i. 346- Must
help our infirmities, or all our prayers are vain, i. 426,
628-All other prayers abominable to God-Alone can
show us the way to God, i. 629-His influence essential
to ascend, by Christ, to heaven, ii. 10-The Third Person
in the Trinity, ii. 30-His comforting influences, iii. 138
-*His proverbs by the Interpreter, iii. 187-The Holy
Spirit and conscience the ministers in Mansoul, iii. 320.
Godly-man ill used by Prejudice, iii. 230.

Godly men may, by their conduct, send many to everlast-
ing burnings, i. 740-Afraid of their own righteousness,
ii. 242-Instances, ii. 243.

Godly sorrow, its operation, i. 698.

Gods or objects of worship many, but to the Christian one
only, ii. 676.

Gold, pure, a figure of spiritual riches, beauty, and health,
iii. 430-Made pure by heat, so the saints by persecution,
iii. 431-As it were transparent glass, its meaning, iii. 438.
*Good-confidence, the town of Great Grace, iii. 147.
Good-deed rejected, and Wet-eyes and Desires-awake chosen
to be messengers for peace to Emmanuel, iii. 300.
Good news for the vilest of men, i. 67.
Good thoughts compared to blossoms, iii. 756.
*Good-will, keeper of the wicket-gate, iii. 96, 179, 213, 222.
Good works, motives to, i. 731; ii. 555-The most durable
riches, i. 735-rewarded in heaven, i. 737-The fruits of
righteousness by Jesus Christ, ii. 250-Flowing from
faith, ii. 315, 549-Some costly, others cost nothing, ii.
508-David, Nathan, Uzza, and Peter, deceived as to,
ii. 553-Authorized by the Word-Martha misplaced
them, ii. 554-In the family, ii. 555-To be carefully
maintained, ii. 570.

Gospel, the, a savour of life or of death, i. 242-Why so
apparently unsuccessful, ii. 313.

Gospellers, meaning of the term, i. 106, 238, 507, and note
-Carnal, crawling like locusts and maggots, ii. 429.
Grace, larger than sin, i. 24-Slighted, an intolerable recol-
lection in eternity, i. 69-In a great sinner shines, i. 83—
What it is, i. 342-Essential to salvation, as it is in the
Father, i. 343-In the Son, i. 344-And in the Spirit, i.
316-Flows from the Father in ten, from the Son in thirty-
six, and from the Holy Ghost in fifteen respects, i. 343-
347-Its unspeakable riches, that make angels wonder,
and devils astonished, i. 346--Breaks the heart with joy,
i. 352, 358-The only means of salvation, i. 354-No
respecter of persons, i. 356-Saved Lot, but not his wife;
for Peter, but not for Judas, i. 357, 374-An antidote
against all delusions-A sin-killing doctrine, i. 358-Seek
to advance it in the heart and life-A sea, a never-failing
fountain, i. 359-To be sought at a God of grace, upon
a throne of grace, in the name of a gracious Christ, aided
by the Spirit of grace, i. 360-Dangerous to the graceless,
i. 423-Meaning of the word, i. 644-Reigns over the
devil, death, sin, hell, and the grave, for ever, i. 646-
Pure and clear as crystal, i. 653-New supplies essential
in every time of need, i. 679-What it should teach us, i.
680-Its tendency to bring forth fruit, i. 730-Can never
be destroyed, i. 769-Humbles-Does not exempt from
temptations-The more grace the more trials, i. 770—A
dram of it worth all the world, ii. 15-When improved,
increases, ii. 547-How nourished, iii. 100-In the heart,
how discovered, iii. 124-Must be improved, as well as
received, iii. 325-Growth in, imperceptible at times, iii.
452, and note-Never makes man proud, wanton, or care-
less, iii. 554-How to be obtained, iii. 741.

692-By nature, described in ten particulars, i. 693-
God's mode of breaking, i. 693, 694, 787-God only can
break, by His hammer and fire, i. 693, 707-How it is
made contented, i. 694-Contrite, its meanings and signs,
i. 695, 696-Broken, feels its poverty, and depends on
Christ-To what it is compared, i. 700—Broken, the ne-
cessity of a-Trembles at the word, i. 702-Unbroken,
the devil's fortress, i. 703-Must be ripped up by convic-
tions, i. 704-Nothing will break but violence, i. 705—
Reasons why it must be broken-Why God esteems it,
nine reasons, i. 709-How to keep it tender, i. 713-Must
be broken, to break its league with hell-Broken, sorrow-
ful on earth, but joyful in heaven, i. 715—How to judge
whether it is broken, i. 716-Better than all sacrifice, i.
720-Of the wicked, widest downward, i. 767-Searched
by God, who cannot be deceived, iii. 570.
Heaven-Soul, in heaven, will be filled with all the bliss it
can hold, i. 341-Its seven names, its joys, and company,
i. 342, 527-The kingdom of-Its entrance a gate; open
to the wise, but shut to the foolish virgins; two gates,
one of faith to heaven on earth, and another to the very
heavens above, i. 365-Christ's house, into which Paul
was caught, i. 366-Heavenly things more glorious than
the types, i. 375, 644-Pleas to enter heaven that will be
rejected, i. 376-All will think it desirable at the end of
the world, i. 378-Few will possess it, i. 379-The eternal
inheritance of saints in Christ, i. 428-On earth-first-
fruits of that above-Divine nature communicated on
earth-human received into heaven, i. 553-Some there
glorious harpers who were worse than thyself, i. 654—
And as they suffered for Christ, the greater the crown,
i. 725-Four sorts of people desire heaven, i. 764-
Heaven, high, Christ can reach it, Elijah by his chariot,
but how shall poor I? ii. 9—A sight of, dazed Saul,
rejoiced Stephen, ii. 12-The believer in heaven, while
on earth, ii. 22.-A sense of pardon will swallow up
the soul in love, ii. 100-In proportion to having enjoyed
heaven upon earth, ii. 102-Eternity of heaven's joys
and hell's torments, ii. 127, 138; iii. 733-Not to be
earned at our fingers' ends, ii. 132-*Its enjoyments,
iii. 164-*Personal identity in, iii. 165, 234—-Wishing
and praying for it useless, unless it is run for-run means
to fly, to press, to persevere, iii. 381-Race long and
wearisome; many run, but few obtain, iii. 382-Provoca-
tions to run with the foremost, iii. 394-Heaven and hell
separated by a great gulf, iii. 693-What this gulf is,
iii. 694.

Heavenly footman, the, or a description of the man that gets
to heaven, iii. 375-Nine directions how to run, iii. 383—
Nine motives to urge our speed, iii. 389-Many run who
never entered the way, iii. 391.

Hebrew names, and their meanings, ii. 496.

*Graceless-Christian's name before conversion, iii. 106-A*Heedless and Mr. Too-bold in a fatal sleep, iii. 237.

town, two miles from Honesty, iii. 160.

Graces-How to try, i. 371.

Gradations in piety and wickedness, i. 744.

Grave-The house and bed for all living, i. 221.

Great Grace-The king's champion, iii. 147-His mighty
Son, iii. 230.

*Great Heart, the pilgrims' guide and protector, iii. 190, &c.
Greek, knowledge of, not essential, 53.

Gripeman, a schoolmaster at Love-gain, in the north, iii. 133.
Guillotine known to Bunyan, iii. 239.

H.

Hard commands of God must be obeyed, i. 734.
Heart, seven advantages of a tender, i. 7, 12-Corrupt, i. 50
-Unweldable, but by Christ, i. 216-Evil, i. 316-Six
reasons why it rejecteth the gospel, i. 333-Exceedingly
sinful-Wanderings of that of the saints, daily, require
millions of pardons, i. 353-Tender, a fit place for grace
to thrive in-How to soften it, i. 486-Broken, God will
not despise, known by sighs, tears, and groans, i. 689-
Rightly broken, proved to be an excellent heart-God's
jewel-Entitled to the cordial of heaven-An object of
salvation-God bindeth it up-What it is, i. 690, 691,

Heights of fallen angels, and heights in us to plague us, ii. 8.
Heights and depths between the convert and heaven, i. 340.
Hell: One hour there burns out all the enjoyments of sin in
the world, i. 14-Torments described, i. 120, 136, 137,
148, 220, 520, 575; ii. 108, 126-Its great sting, i. 150
-Drink tears mixed with burning brimstone, i. 230-How
called, i. 272-An awful reality, i. 375; iii. 592-Pre-
pared of old, ii. 106-Death ever feeding on the soul, ii.
107-Emblems or types of, ii. 111-Recollection of lost
means of grace, ii. 123-Degrees of torment, the smallest
insupportable, ii. 128-*Hell's mouth, iii. 115—*Byway
to hell, iii. 145, 166, 231, 235-Eternity of hell torments
awfully described, iii. 379, 684, 694, 702, 723-Torments
increased by reflection, iii. 596-A few sighs from, or the
groans of a damned soul, iii. 666-Receives the wicked at
death-Hell not in this life, iii. 681-Awful description,
iii. 682-Nature of hell torments, iii. 683-The damned
earnest for deliverance, but in vain, iii. 687-Why the
tongue to be cooled more than other members, iii. 689-
Scalding-hot memory-A scalding-hot remembrance of
thy sins, iii. 690-Sins press like blood-hounds, iii. 694-
Swimming in burning brimstone, iii. 703-Its aggrava.
tions, iii. 704.

Heman and Hezekiah, their conflict iii. 149.

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Holiday saints shut out of the strait gate, i. 377.
Holiness, gospel, flows from faith and tends to prayer, i. 613,
614-Importance of seeing its beauty, i. 732-Three
things essential-the Holy Ghost, faith, and a new heart,
ii. 288-And liberty are joined together, ii. 705.
Holy City, the, or New Jerusalem unfolded, iii. 395-A
heavenly mystery, hid from the wise and prudent, iii. 397
-Dedicated to the godly, the learned, the captious, and to
the Mother of Harlots, iii. 397, 398, 399-The vision of,
to John-The gospel church released from captivity, iii.
401-Why the church is called a city, iii. 402-It de-
scends out of heaven from God, iii. 403-It has the glory
of God, iii. 404-The light of this city, iii. 407—God, its
builder, iii. 408-Its happiness, iii. 409-To call her a
rebellious city, are lying words, iii. 410-Its walls and
defences, iii. 411-The gates of the city, iii. 412-At
the gates twelve angels, iii. 413-Twelve foundations, iii.
416-What is meant by the golden reed and measuring line,
iii. 419-Its glory, a wall of jasper, iii. 427-City, pure
gold, iii. 430-The glory of the gates of, iii. 435-Glory
of the street of, iii. 436-Has no temple, iii. 439-Needs
no sun nor moon, iii. 440-The inhabitants of, iii. 443-
Secure, with open gates, iii. 446-The glory and honour
of the nations brought into it, iii. 447-None but visible
saints shall enter, iii. 448-Its provisions and maintenance
-Its drink, the river of life, iii. 450-Pure as crystal, iii.
451-Where goes, iii. 452-Whence it came-Its food,
Christ, the tree of life, iii. 453-Perfuming tree, no for-
bidden tree of knowledge in, iii. 454-Fruits for body,
and soul, babes, and strong men, iii. 455-Abundance of
food, iii. 456-The ease, peace, and tranquillity of, iii. 457
-Every face shall shine, and all be known-Blessed is
he that shall see the golden world, iii. 459.
Holy life, the beauty of Christianity, ii. 511.
Holy walking yields blessed fruits in this life, i. 739.
Holy war, a relation of the, iii. 254.

Holy water, the real, as distinguished from the Popish
quackery, iii. 558, and note.

*Honest, Mr., an old pilgrim, iii. 211.

boy and his song, iii. 206-Our Lord's country-house, iii.
207-Forgetful Green, where Christian fought Apollyon,
iii. 207, 208.

Humility, a sign of a contrite heart, 698-The convinced
sinner sees himself a filthy, leprous, polluted, sinful bit of
carrion, ii. 269-To see God a consuming fire, man stubble
fully dry; stands afar off; ii. 269, 272-Leaves room for
the Mediator, ii. 270-Four remarkable instances of, ii.
524-Arising from seeing the beauty of fellow-pilgrims,
iii. 190-There is dirt in tears, and filthiness in prayers,
iii. 301-Bunyan's farthing, iii. 398.
Hunger making his last meal of the lepers, i. 248.
Husband, wife, or child, little in comparison with salvation,

i. 16.

Hymeneus and Philetus, fatal error of, as to the resurrection
of the body, iii. 144.

Hypocrisy made Bunyan tremble even when unconverted, i.
6-To seek justification by the law, i. 315-A spreading
leprosy, ii. 538-Five helps against it, ii. 539-Drawn to
the life, iii. 618.
*Hypocrisy and Formality climb over the wall, iii. 103-
They perish, iii. 104.
Hypocrites, although tricked out, and trimmed up with what
bravery they can, are hypocrites still, i. 374-Professors,
who want grace, i. 382-Feigned holiness, demure con-
duct, and golden names, i. 392-A stumbling-block, i. 482
-Severely reproved, i. 490-Hope perishes-Many pro-
fessors who will come short of heaven, ii. 120—And
Pharisees trust in themselves, ii. 227-See no need of
mercy, ii. 237-Like painted fire, flowers, or trees, ii. 550
*To cry out against sin no proof that it is hated, iii. 123
*Religion for the world or the bag, iii. 135-*Tree
rotten at heart an emblem of-Fit tinder for the devil's
tinder-box, iii. 187-Satan's brood, creeping things,
wooden and earthen professors, iii. 564-Injure the godly,
iii. 574-Like a frog, iii. 758.

I.

"I say unto you," words of solemn import, i. 373-From
God, i. 374.

*Idle life, one of the slanders on professors, iii. 700.
Idleness, dangerous; watchfulness profitable, i. 736.
Idolatry, what it is, i. 586.

*Ignorance born in the country of Conceit-entered not by
the gate-His hope-Shows himself a fool-Method of
dealing with, iii. 146-Comes to the river- Ferried over
by Vain-hope-Wants a certificate-His end, iii. 166.
Ill-favoured ones of Christiana's dream, iii. 173-Assault
her, iii. 182-Make her cautious, iii. 188.

Hope, all through grace, i. 357-Of Israel encouraged-To
hope without faith, is to see without eyes, i. 577-The
cable to our anchor-Nine distinctions between the work
of faith and hope, i. 578-Objects of, unutterably great,
i. 579-Hope against hope- Bears up the sufferer and
martyr-Encouragements to, i. 582-Ensures the enjoy-Ill-will pelts Godly-man, iii. 230.
ment of the thing hoped for-Its motive, faith; its means,
the Word; its earnest, Christ in us, i. 583—Who it is that
has hope, i. 586-Prisoners of, i. 588-Requires daily
exercise, i. 590-A head and governing grace-Instances,
i. 591-Only that of Israel glad, i. 592-*A golden an-
chor given to Christiana, iii. 204.

*Hopeful joins Christian, iii. 132-Led by him to Doubting
Castle, iii. 139-Dissuades Christian from suicide, iii. 141
-Narrates his experience, iii. 153-Assists Christian in
passing the river, iii. 164.

*House for the lambs and babes, iii. 228.

House of the Forest of Lebanon, iii. 510-Distinct from the
temple, iii. 512-The house in the forest a type of the
church under persecution, iii. 513, 522-Of the largeness
of this house, iii. 515-A castle or stronghold, iii. 516-Its
doors, posts, and windows, iii. 522-Military material, iii.
525-Only defensive armour, iii. 526-Cups of bitterness
-Of sweetness, and holy enjoyment, iii. 530.
Hucksters, injurious to the poor, iii. 638.
Humble self-abasement aspires to the highest blessings-Par-
don of sin, ii. 266-Station more blessed than the world is
aware of, iii. 631.

Humiliation, of Christ, infinite as His glory, ii. 19.
*Humiliation, Valley of, its difficult descent, iii. 111, 205-
Pillar of warning-Beautified with lilies-The shepherd-

Illpause, his stinking breath kills Innocency, iii. 260.
Image of God, defaced in the heart, and that of the Devil
set up in its place, ii. 110; iii. 263.
*Immanuel's land seen from Mount Beautiful, iii. 111.
Immorality produces misery here and hereafter, iii. 756.
Immortality of soul and body, iii. 726.
Impenitent, their awful state, i. 429.
Impiety living in Drunkard's-row, at Rascal-lane, iii. 311.
Imputed righteousness, justification by, or no way to heaven
but by Jesus Christ—A clear, quit, free, and saved condi-
tion, in the approbation of God's holy law, i. 301-As
actions flow from faith, they are justified-Strictly limited
to that of Christ-By Christ's obedience to the law, the
saints stand spotless in God's sight; He is our righteous-
ness, i. 302-Importance of the doctrine-Men are justi-
fied while sinners in themselves, i. 303, 314, 326-By the
resurrection of Christ, i. 305—All our works, tainted by
sin, justify not, i. 308-Justification requires perfect
righteousness-Illustrated by the types, i. 311-Adam's
fig-leaf soon fades-Abel's sacrifice, a fruit of, i. 311—
Joshua, accompanied by the non-imputation of sin, i. 312
-Without the law-Essential, i. 324, 514, 618; ii. 308,
317; iii. 739, 741-Inherent only in Christ, i. 325-Denied
by some, i. 326-Alone to be relied on, ii. 229-Is unto
justification, ii. 248-The act of God, ii. 249-Before

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