377, 379, 382, 567, 577, 702-Dread lest it had passed, i. 14-Ishmael's day-Cain's day-Signs that it is not passed, i. 100, 102-Illustrated by the labourers in the vineyard and the thief on the cross, i. 253-Sometimes sin- ners have not heaven's gates open to them so long as they suppose, iii. 382-Or the accepted time, iii. 456-Signs of being past grace, iii. 519-Instances, iii. 583. Dead, five Scriptural meanings of the word, ii. 86. Dead man's bell rung for joy, iii. 331.
Dead body prepared for burial by tying toes and thumbs, iii. 727.
Dealing, what constitutes fair dealing; a comforting note for booksellers, iii. 639.
Death swallowing sinners, i. 74-Better to die before death comes-God's sergeant or bailiff, i. 221-Hath no domi- nion over the saints, i. 305-Day of death time to pack up and be gone, i. 678-Christians ready to die, i. 727, 728 -Duty and wisdom of being ready, i. 728—A trying hour even to the Christian, i. 730-Communion with Christ con- quers death, i. 760—Death takes the sinner by the throat, and hauls him down stairs, i. 764-Spirits depart at death to heaven or hell, ii. 677-*Quagmire in Valley of Death, iii. 114-Enoch and Elijah carried over-An object of dread, iii. 163, 243-*The river without a bridge, iii. 163, 175-214, 222, 234-Crossing it bravely no proof of safety, iii. 166-To the fearful less trying, iii. 214, 242-The black river, iii. 235-*Bitter to palate, but sweet when down; more terrible to some than others, iii. 240-Cove- nant with death and hell, iii. 267-The axe with which God cuts down the hypocrite, iii. 584-Without terror, no proof of godliness, but sometimes of hardness of heart, iii. 660-Equally visits the godly and ungodly, iii. 678-Both go to judgment, iii. 679-A deliverer to the saint, iii. 707. Death-bed-Trials of the Christian, i. 340; iii. 163-Peculiar temptations at the dark entry, i. 679-Scenes, i. 729, 742 -Longing to depart, pray that I may be gone, ii. 15—A sinful life and a quiet death the high road to hell, iii. 166, 663, 682-Awful sick-bed scene, iii. 580, 585-An awful account of one, iii. 650-Lovely one of a pious woman, iii. 652-Music heard at the death-bed of a Puritan, iii. 564. *Deceit, towers of, iii. 118.
Dejected souls should study grace-A cordial for, i. 357. *Delectable mountains, distant view, iii, 110, 143, 230. *Demas and his silver mine, iii. 136, 228.
Departing from iniquity-From what sins, ii. 531-Six mo- tives to leave sins, ii. 532-Iniquitous opinions, ii. 537. Desire of righteous contrasted with the fear of the wicked, i. 744-Has a long neck to look into the next world, i. 750 | -Grapples with the king of terrors, i. 759-To be with Christ-Why? i. 759-After Christ fainter in some than in others, i. 760-Of the Christian, how granted, i. 761— Essential to happiness-The life of prayer, i. 762-Rises to God through all opposition, i. 763-Carries us away after God, even if opposed by ten thousand men-Of the wicked unheeded, and why, i. 764—Of the hypocrite come to naught, i. 765-Granted not always a token for good, i. 767-Sometimes unlawful, i. 768-Sometimes answer received, although unknown, i. 769. *Desire of Vain-Glory-My Lord, iii. 130. Despair: It tends to sin, i. 9-It is unreasonable-A sin if this side of hell gates, i. 91-The devil's master-Makes a man flounce like a wild bull in a net, i. 92-Arguments against it, i. 279-Quaint dialogue against Despair between Christ and the sinner-Scriptural instances and consent of all saints against despair, i. 280-Its source, i. 352-Ten antidotes to despairing thoughts-Grace the great remedy against, i. 358-Soul struggling with it like a fly in a spi- der's web, i. 435; iii. 754-It shuts the mouth and hardens the heart, ii. 263-*It cages a man in iron, iii. 100, 184— *The giant, iii. 139-*Shuts him in a dungeon, iii. 142, 229-Slain, but may live again, iii. 229. Desperate words of one H. S., iii. 607.
Despond, Slough of-Christian in the slough, literally, i. 16 -Allegorically, iii. 92-*Christiana escapes, iii. 178, 188-Fearing detained a month at it, iii. 213. *Despondency and Much-afraid, iii. 229-His happy death, iii. 242.
Desponding ones comforted, i. 37.
Destruction, the city of, iii. 90, &c.
Devil. See Angels, fallen-His touching doctrines to be watched and carefully avoided, ii. 169. Diabolonians who lurked about Mansoul (the lord Fornica- tion, Murder, Deceit, &c.) all to be crucified, iii. 322, 330. Dialogue between Christ and a wounded sinner, i. 280. *Difficulty, the hill, iii. 104, 193, 214, 222. Difficulties in closing with Christ, ii. 252. *Diffidence the wife of Despair, iii. 140—Slain, iii. 229. Diseases under Captain Consumption kill Badman, iii. 655. Dissembling before God, what it is, ii. 682.
Dissent, not justified by the evil lives of the clergy, ii. 323 -The Christian's duty, proved by the fiery furnace and den of lions, ii. 553.
*Ditch, dangerous, in the Shadow of Death, iii. 115—*A pitfall of Mrs. Wanton's, iii. 118. Divine love, a sweet disease, i. 282. *Divorce between a man and his sin, i. 758-From a wife by crying at the cross, iii. 201, and note. Doctrines to be all alike received, not to pick and choose, i. 217-Receive and preserve souls in the church, iii. 419 -Of the apostles not common stuff raked out of the dung- hills and muck-heaps of this world or of antichrist, iii. 435 -Govern our notions and dispositions, iii. 555.
*Dog of Satan near the wicket-gate, iii. 179, 181. Dogs loved and cherished more than the children of God, iii. 677. *Doubting Castle and its horrors, iii. 139-*One key opens all its gates, iii. 142-Many prisoners perish there, iii. 144- *Invisible from Beulah, iii. 161-*Destroyed, but sin can rebuild it, iii. 229.
Doubters of election-Their misery, i. 332-Stand under Cain's gibbet, and think they have the halter of Judas about their necks, i. 595-Vocation and salvation by grace -condemned, iii. 368.
Doubts forbidden, i. 289-Their operation, i. 352-Some come from Satan, i. 590-Hotter than fire-a mountain-clouds that darken the sun, i. 595-Formed into a vast army- The officers' names, iii. 341-Curiously arranged under their captains-Slain and buried, iii. 361-To be destroy- ed, while Bloodmen or Persecutors are left to the day of judgment, iii. 365.
Dreams, Bunyan subject to fearful, i. 6, 12-Sleeping or waking, if filthy, defile the flesh-Not relied upon by God's fearers, i. 476-*Dream, awful, iii. 101, 107-* Warning to Christiana, iii. 173, 188-*Mercy's sweet dream, iii. 198 -They may be useful, iii. 190.
Drum, Diabolus makes a hideous noise with his drum, iii. 342.
Drunkards, God's judgments on, iii. 648. Drunkenness of Noah, the blot in his scutcheon, ii. 493-- Wretchedness, and misery allied, iii. 609. Dry-eyed Christians and their duties, i. 82. Duns Scotus and his duncish sophistry, i. 408. Dust, a bit of, conquers principalities, i. 80. Duty. See Relative Duties.
Dying bed: Bunyan's dying sayings, i. 63-How it is made easy, i. 741.
*Ease, a delicate plain, iii. 136.
East. All worshippers entering Solomon's temple had their BACK to the east, in contempt of sun-worship, iii. 468. Ebal and Gerizim, the blessing and cursing, i. 742; iii. 727 -A voice from mount Ebal, iii. 743. Eber, a godly man, after whom the Hebrews were called, ii. Election-Fearful doubts of, i. 13, 284-Known by calling, i. 102-They whom the Father gives the Son receives, i. 241-ALL Israel the children of the promise, i. 242, 243, 262-Of the church, what it is, i. 336-Legions of devils cannot kill one of the elect, even before he is called, i. 338 -An act of the Father, i. 344; ii. 598-Election and re- probation cannot be pleaded at the day of judgment, ii. 122-Christ the fore-ordained Saviour before creation, ii. 140-Not only of persons, but of gifts and graces, ii. 341 -Illustrated by the animals saved in the ark, ii. 467—
And departing from iniquity inseparable, ii. 511 - To holiness of life, ii. 512, and note-As Jacob or one of a thousand, ii. 551—And reprobation in juxtaposition-Sec Map of salvation, iii. 336.
Emmanuel visited, iii. 143, 230-Engages to re-conquer Man- soul, iii. 266, 285-His livery to be worn daily, iii. 323— Departs from Mansoul, his four warnings, iii. 326-Gra- cious speech to Mansoul-His charge to keep their liveries white and clean, iii. 370.
Emmanuel's land seen from palace called Beautiful, iii, 111. Emblems: The world an emblem of hell-The church of heaven, ii. 431-By Bunyan in verse first published as a book for boys and girls, iii. 746.
*Enchanted ground, pilgrims warned of, iii. 145-Pass it, iii. 153, 214, 235.
Enemies to the soul's salvation, i. 340.
Entrances to Mansoul, Ear-gate, Eye-gate, Mouth-gate, Nose- gate, and Feel-gate, iii. 256.
Envy, parent of hideous and prodigious wickednesses, iii. 647. Error, the hill and its fearful sight, iii. 144. Errors and delusions, why permitted, ii. 177. Eternal life: Who may have it, and upon what terms, i. 292 -Not for wages or money, i. 292-In Christ promised before creation, i. 584.
*Ethiopian, attempt to wash him white by Fool and Want- wit, iii. 231.
*Evangelist instructs Christian, iii. 90, 94-And Faithful, iii. 126.
Evangelists inferior to apostles, but above pastors, ii. 511. Evidences for heaven forfeited by foul offences, i. 188. Evil conscience the messenger of death, ii. 434-Overcome with good, instances of, ii. 719.
Evil thoughts, significant names of Diabolonians, who infested Mansoul and were convicted, iii. 369-Live-by-feeling and Legal-life; they die in prison, but Unbelief, a nimble jack, escapes, iii. 370.
* Examination at the wicket-gate, iii. 96, 179-At the inter- preter's house, iii. 98, 184-At the house called Beautiful, iii. 107, 197-At heaven's gate, iii. 165. Example of a godly man, if evil, causes awful mischief, i. 740. Exorcism, singular mode of, iii. 605. *Experience, a shepherd, iii. 144, 232.
Experience, or the internal conflict, i. 252-Infidel thoughts, i. 353-of saints sometimes dark in the dying hour, i. 455 -Happy experience of the Christian, i. 548-Lightning without thunder in some cases tends to wantonness, i. 655 -Soul's conflict with Satan, i. 661-Rich and deep, ii. 6, 7-Divers, ii. 12, and note-To be carefully examined, ii. 480-*Narrated by Christian, iii. 107-Narrated by Faithful, iii. 117-By Hopeful, iii. 153-*Comfort may depend upon false hopes, iii. 157-Narrated by Mercy, iii. 188-Of Mr. Fearing, iii. 212-By Feeblemind, iii. 221 -By Valiant-for-truth, iii. 233-By Standfast, iii. 238. Extortion, or making a prey of others, its wickedness, iii. 637. Ezekiel's vision explained, iii. 407.
Must be living faith-Justifying faith, ii. 314-Comes before and produces good works, ii. 316-Five of its fruits, ii. 326-Invisible, only to be seen in its fruits, ii. 507— And in all good works, ii. 550-Produces hope and re- pentance, ii. 600-In Christ a part of God's worship, ii. 682-Objects of, must be believed-Thou must be born twice before thou canst truly believe once, ii. 683-Of faiths that are unprofitable, ii. 684-*Its nature, iii. 155
*Difference between false and justifying faith-The faith of Ignorance, iii. 158-The Lord-Lieutenant for Emmanuel over Mansoul, iii. 355.
Faithful, the pilgrim, passes palace called Beautiful without entering, iii. 111-Christian overtakes him, iii. 116-Be- guiled by Talkative, iii. 122-Forewarned of his martyr- dom, iii. 126-His sufferings and death, iii. 128. Faithful reproof, exciting malice and hatred, iii. 591. Full of man: Nature and grace at variance, ii. 14-Spiri- tualized, ii. 428-Allegorically represented, iii. 259- Satan's mode of fortifying Mansoul for himself, iii. 260— Gradations from incredulity to atheism, iii. 264. Falling from knowledge, how, and why, i. 392. False Christs, how to be known, ii. 169. Famine-Hunger making his last meal of a man, i. 248. Fasting and fast days, i. 41; iii. 328, 340-Pharisees fast twice a-week [query, Wednesday and Friday], ii. 224. Fathers Bible preferred to them and to all authors, iii. 398. Fear of God: Works reverence and union to God, i. 14— As a father, how distinguished from his fear as the judge, i. 437-The salt that seasons every duty, i. 438, 477- Divers kinds-Called anguish, i. 445-Ungodly fear of God, how known, i. 446, 451, 452, 483-Prevents a simple reliance on Christ, i. 447-Godly fear which lasteth not -Tends to cursed additions to the Bible, i. 448-From Satan, by groundless confidence and ungrounded fears— The Devil's paws to be seen in it; leads men to hide their Lord's talent, i. 452-Devil's faith produces the Devil's fear, i. 460-What it flows from, and what flows from it, i. 462-However small or young, greatly blessed, i. 472-The darling grace-Motives to fear God, i. 479— Gives a princely, mighty, invincible spirit, i. 480-Means of growth, i. 483-Hinderances, i. 485-Degrees-The pulse of the soul, i. 489-Encouragements to it, most ho- nourable and rich, i. 490 —Teaches to pray without book, i. 628-Described, iii. 105, 159, 215, 741.
Fear of man where there is no fear of God-Although re- minded of death and judgment, i. 705-How it works, i. 726-*Ungodly fear of man, iii. 160.
*Fearing, a timid pilgrim, his troubles, iii. 212-Afraid to knock at the gate, iii. 213-His noble bearing at Vanity Fair; his triumphant death, iii. 214.
Fears of the wicked, i. 745.
Feeble-mind rescued from Slay-good, iii. 221-His happy death, iii. 242.
Feel-gate, the weakest part of Mansoul, iii. 350.
Filth, Mr., an odious, nasty, lascivious piece of beastliness, iii. 267.
Final perseverance of the saints, i. 22 [No. 134], 539, 552— If one of his sheep be lost, Christ and his Father are over- thrown, i. 234-Proved from the book of life, iii. 449. *Fire burning, although water is thrown on it, iii. 100. Flaming sword kills all who attempt to re-enter Paradise by Adam's holiness, ii. 299.
Flatterer-Pilgrims warned of him, iii. 145-They fall into his net, iii. 151.
Flood brought on by mixing the world and the church, ii. 460, 463-Typical of the day of judgment, ii. 471— Spiritualized, ii. 473-A type of persecuting times, ii. 476. Flowers in God's garden, all double, i. 596. Folly of sinners; man danceth about Hell's mouth, ii. 111. Fool: The greatest is he who neglects salvation, i. 141- Six signs of a, i. 142.
*Faint-heart, Mistrust, and Guilt, three robbers, iii. 147. Faith not shown by working miracles, i. 12-And repent- ance essential, i. 70-Wild faith is presumption, i. 92- It helps at a pinch-The eye, the mouth, the hand of the soul, i. 97-At times a sore labour, i. 189-A duty, i. 230 -Power of hell bent against it, i. 231-And doubting may live together, i. 288-Opposed by unbelief in twenty-five ways, i. 293-Sets the crown upon the head of grace, i. 310-With its neck turned behind, i. 326, and note-To be sought, i. 328-To be lived by, i. 329-To be made a matter of conscience, i. 330-Three things in faith dis- pleasing to the wicked one-And unbelief curiously con- trasted, i. 331-Essential to every step to salvation, i. 339; ii. 154-Ten signs of saving faith, i. 385-The source of gospel obedience, i. 518-Faith is not the Saviour, i. 519 -A variety of faiths, i. 540-The mother grace, from her comes hope, and charity from both, i. 578-A source of misery or happiness, ii. 36-Is the gift of God, ii. 134-Formalist and Hypocrisy before the wicket-gate; enter not Five advantages, ii. 168-Motive is love to God and the brethren-Leads to Christ for help in the battle, ii. 253—
Forehead, name of God in the; its meaning, iii. 459, 103. Forget-good, the recorder, put in Mansoul by Diabolus, iii. 264, 276.
Forgetful-green, the battle-ground with Apollyon, iii. 207.
by the gate, iii. 103-To avoid the hill Difficulty, take the way of Danger and Destruction, and perish, iii. 104.
Fornication, its awful consequences, iii. 611, 612. Foster, a persecuting justice of Bedford, i. 52. Four Last Things. See vol. iii., p. 726:- DEATH-Death, as a king, overcomes all, iii. 726-Irre- sistible; we must drink with death-Who it is he can- not kill, iii. 727-The Christain raised again, when death hath no more power, iii. 728-The second death, iii. 734.-See Death. JUDGMENT-Appointed to take place after death-Christ, by God's appointment, to be the Judge, iii. 728-All thoughts, words, and actions, will be brought into judg- ment-No hiding from the great Judge at that day, iii. 729-Great honour to the righteous after the judgment, but misery to the wicked, iii. 730. See Judgment-day. HEAVEN-A poetic description of the glory of, iii. 730— The presence of the Eternal God there will give life -Great mysteries will be seen there, iii. 731-Saints there each wear a badge of glory, iii. 732-Eternal dura- tion of, iii. 733. See Heaven. IIELL-The state of those that perish, poetically described, iii. 733-A sea of burning brimstone, iii. 734-Memory one of hell's torments, iii. 735-Eternity of hell's tor- ments, iii. 737. See Hell.
Fourpence-halfpennies-A silver coin, i. 36; iii. 739, and note. Fraudulent bankruptcy, how brought about, and its villany, iii. 628-Weights, too heavy or too light, tried by the Bible, iii. 633, 634.
Free-will follows after salvation, but not in God's way, ii. 241 -Its liberty, ii. 312.
Fruitless professor like a blinking candle when God appears as a mighty wind, ii. 572-The blinking candle we do much despise, iii. 751, 752.
Fruits of forgiveness, iii. 305.
Fundamentals and secondary fundamentals, ii. 319. Future rewards and punishments, ii. 594.
*Gaius entertains the pilgrims, iii. 218-The curious dishes, iii. 219-Poetic riddles, iii. 220-Tells a story worth the hearing, iii. 220.
Garden of Eden-Why Adam was turned out, ii. 441. Gate-Christ the, i. 366-No little pinching wicket, i. 366
-Wide enough for all the lovers of Christ, i. 366—Of Paradise, wide enough for Adam to go out, but too strait for him to enter in, i. 366-Why strait, i. 367-The guard to keep out the polluted in sin, as well profane as professor, i. 367-The law, i. 367-The angels that guard, i. 367— Porters at the, i. 367-Of Temple wide enough for clean beasts, but not for the unclean, i. 376-To turn away from, like being turned off the ladder, i. 376-Of Heaven wide enough to admit the naked sinner, but not with the world upon his back, iii. 475.
Genesis-An exposition on chapters i. to xi., ii. 414. *Giants-Pagan and Pope, iii. 116-Despair and Diffidence, iii. 140, 229-Grim or Bloody Man, iii. 195-Maul the sophist, iii. 210-Slaygood, iii. 221.
Gifford, John, Mr. Bunyan's pastor,† some account of, i. 15, 20; iii. 11-His account of Bunyan's early ministry, iii. 672.
Glory of saints as brides of Christ, ii. 30-*Glimpses of eternal glory, iii. 145, 161.
*Gluttony seldom repented of, i. 474.
God-TRINITY IN UNITY a weighty subject, with prepara- tions or rules for its study, ii. 386, 387, 594-Of persons in the Godhead, ii. 415-Absurdities that flow from denying the, ii. 416-The foundation of the truth, iii. 520. See Map of salvation, iii. 336.
God-Unchangeable, i. 28—A source of terror,i. 29, 30-No respecter of persons, i. 30--Our thoughts known to, i. 37 -Riding post with his gospel, i. 84—His goodness, his glory, i. 210—His patience to sinners, i. 351-To approach him boldly, what it is, i. 360-Omniscience of, i. 438- His Presence dreadful, i. 438-Even when in his robes of
Supposed to be represented by Evangelist, in the Pilgrim.
salvation, i. 439-The brightness of his glory covers us with the shadow of death, i. 439-His Name expresses his nature, i. 440-How described in Scripture, i. 457-His love, what it is, i. 539-The believer's portion and hope, i. 585-The source of all happiness, i. 586-MERCY of, how it is named, i. 595-Is manifold, there is no single flower in God's garden, i. 596-Its operations, i. 598-Condescen- sion and love, i. 603-HIS THRONES, i. 642; in heaven, on earth, of judgment, of glory, of grace, upon which only prayer can be received, i. 643-His Commands imperative, i. 732-Decrees unalterable and unchangeable, i. 771- Unsearchable, broader than all sins, rage of men, or devils, ii. 4-Arm reaches to the belly of hell, ii. 5-Length, a long arm to reach all, ii. 5-Deeper than hell, ii. 6-Lower than the deepest deep, ii. 6-Higher than all giants or walls, ii. 8-His greatness our safety and glory, ii. 14-Fulness filling his saints, who sweeten the churches, ii. 35-Able to do more than we think, ii. 37-Seen in his works by carnal eyes, ii. 193-Perfections infinite, ii. 414-His com- mands, our sole rule in worship, ii. 465-Holy and just, yet gracious, through the Redeemer, ii. 594-One to the Christian, ii. 676-His attributes, ii. 676-How known, ii. 676-False notions of, ii. 680-The only keeper of onr souls, ii. 695-Able to keep us, ii. 699-701-Will of, his law and order, ii. 704-Our Creator our consolation, ii. 731 -His faithfulness our preservation, ii. 734-Makes the Christians' bed, i. 741-Christ the Lamb and God have one throne, iii. 453.
God-THE FATHER-Giveth his elect to the Son, who saveth them, i. 243-Called "Our Father," to familiarize his children to him, i. 243-Giveth his people to his Son, i. 244-Import of this word giving, i. 244–His intent in giving, i. 245-Gives and Christ saves two distinct per- sons, i. 274.
God-THE SON-His sufficiency incomprehensible, i. 87- Has bags of mercy yet unsealed, i. 98-The only Jacob's ladder to heaven, i. 103-His ability our safety, i. 211- All men must be saved or damned by, i. 231-Son's re- ception of the Father's gift, i. 246-The extent of his riches, i. 344-How poor he made himself to save sin- ners, i. 345-Who he is: the seed of David, by promise; the Wonderful, i. 393-The promised Messiah, i. 393- Promised to every age, i. 394-A Saviour; what it means, i. 395-His names in the promises, i. 395-Promised by types, i. 396-All fulfilled in him, i. 397; ii. 144-God with us, i. 405—His name 'Jesus,' which the devils hate and tremble at, angels and saints bow the head, i. 419-Why he is precious, i. 435-The surety of the Covenant, i. 525 -The surety being bound, the debtor is free, i. 526— The messenger of the Covenant, i. 526-His message, i. 527-Must be ALL our salvation, or we perish, i. 556 -The great deliverer, i. 710-The only soul-physician, i. 711-The rounds of the ladder to heaven: the power of God, merits of Christ, help of angels, a good conscience; every round fitly placed, ii. 9, 10-His divinity, ii. 15, 16, 24-His miracles of mercy, ii. 146-Co-equal with the Father, ii. 148-The Creator, ii. 151-Alone can enable man to call God Father, ii. 192-His design more than to reproduce man's original righteousness, ii. 291- His holiness imputed to us superior to Adam's, ii. 292, 307, 427-Being infinite and eternal, ii. 300-The high God and the Redeemer, ii. 595-The mountain on which alone we see over mighty enemies, iii. 400-The foundation upon which the Church is fitly framed, iii. 434.
God- THE HOLY SPIRIT His graces, i. 346- Must help our infirmities, or all our prayers are vain, i. 426, 628-All other prayers abominable to God-Alone can show us the way to God, i. 629-His influence essential to ascend, by Christ, to heaven, ii. 10-The Third Person in the Trinity, ii. 30-His comforting influences, iii. 138 -*His proverbs by the Interpreter, iii. 187-The Holy Spirit and conscience the ministers in Mansoul, iii. 320. Godly-man ill used by Prejudice, iii. 230.
Godly men may, by their conduct, send many to everlast- ing burnings, i. 740-Afraid of their own righteousness, ii. 242-Instances, ii. 243.
Godly sorrow, its operation, i. 698.
Gods or objects of worship many, but to the Christian one only, ii. 676.
Gold, pure, a figure of spiritual riches, beauty, and health, iii. 430-Made pure by heat, so the saints by persecution, iii. 431-As it were transparent glass, its meaning, iii. 438. *Good-confidence, the town of Great Grace, iii. 147. Good-deed rejected, and Wet-eyes and Desires-awake chosen to be messengers for peace to Emmanuel, iii. 300. Good news for the vilest of men, i. 67. Good thoughts compared to blossoms, iii. 756. *Good-will, keeper of the wicket-gate, iii. 96, 179, 213, 222. Good works, motives to, i. 731; ii. 555-The most durable riches, i. 735-rewarded in heaven, i. 737-The fruits of righteousness by Jesus Christ, ii. 250-Flowing from faith, ii. 315, 549-Some costly, others cost nothing, ii. 508-David, Nathan, Uzza, and Peter, deceived as to, ii. 553-Authorized by the Word-Martha misplaced them, ii. 554-In the family, ii. 555-To be carefully maintained, ii. 570.
Gospel, the, a savour of life or of death, i. 242-Why so apparently unsuccessful, ii. 313.
Gospellers, meaning of the term, i. 106, 238, 507, and note -Carnal, crawling like locusts and maggots, ii. 429. Grace, larger than sin, i. 24-Slighted, an intolerable recol- lection in eternity, i. 69-In a great sinner shines, i. 83— What it is, i. 342-Essential to salvation, as it is in the Father, i. 343-In the Son, i. 344-And in the Spirit, i. 316-Flows from the Father in ten, from the Son in thirty- six, and from the Holy Ghost in fifteen respects, i. 343- 347-Its unspeakable riches, that make angels wonder, and devils astonished, i. 346--Breaks the heart with joy, i. 352, 358-The only means of salvation, i. 354-No respecter of persons, i. 356-Saved Lot, but not his wife; for Peter, but not for Judas, i. 357, 374-An antidote against all delusions-A sin-killing doctrine, i. 358-Seek to advance it in the heart and life-A sea, a never-failing fountain, i. 359-To be sought at a God of grace, upon a throne of grace, in the name of a gracious Christ, aided by the Spirit of grace, i. 360-Dangerous to the graceless, i. 423-Meaning of the word, i. 644-Reigns over the devil, death, sin, hell, and the grave, for ever, i. 646- Pure and clear as crystal, i. 653-New supplies essential in every time of need, i. 679-What it should teach us, i. 680-Its tendency to bring forth fruit, i. 730-Can never be destroyed, i. 769-Humbles-Does not exempt from temptations-The more grace the more trials, i. 770—A dram of it worth all the world, ii. 15-When improved, increases, ii. 547-How nourished, iii. 100-In the heart, how discovered, iii. 124-Must be improved, as well as received, iii. 325-Growth in, imperceptible at times, iii. 452, and note-Never makes man proud, wanton, or care- less, iii. 554-How to be obtained, iii. 741.
692-By nature, described in ten particulars, i. 693- God's mode of breaking, i. 693, 694, 787-God only can break, by His hammer and fire, i. 693, 707-How it is made contented, i. 694-Contrite, its meanings and signs, i. 695, 696-Broken, feels its poverty, and depends on Christ-To what it is compared, i. 700—Broken, the ne- cessity of a-Trembles at the word, i. 702-Unbroken, the devil's fortress, i. 703-Must be ripped up by convic- tions, i. 704-Nothing will break but violence, i. 705— Reasons why it must be broken-Why God esteems it, nine reasons, i. 709-How to keep it tender, i. 713-Must be broken, to break its league with hell-Broken, sorrow- ful on earth, but joyful in heaven, i. 715—How to judge whether it is broken, i. 716-Better than all sacrifice, i. 720-Of the wicked, widest downward, i. 767-Searched by God, who cannot be deceived, iii. 570. Heaven-Soul, in heaven, will be filled with all the bliss it can hold, i. 341-Its seven names, its joys, and company, i. 342, 527-The kingdom of-Its entrance a gate; open to the wise, but shut to the foolish virgins; two gates, one of faith to heaven on earth, and another to the very heavens above, i. 365-Christ's house, into which Paul was caught, i. 366-Heavenly things more glorious than the types, i. 375, 644-Pleas to enter heaven that will be rejected, i. 376-All will think it desirable at the end of the world, i. 378-Few will possess it, i. 379-The eternal inheritance of saints in Christ, i. 428-On earth-first- fruits of that above-Divine nature communicated on earth-human received into heaven, i. 553-Some there glorious harpers who were worse than thyself, i. 654— And as they suffered for Christ, the greater the crown, i. 725-Four sorts of people desire heaven, i. 764- Heaven, high, Christ can reach it, Elijah by his chariot, but how shall poor I? ii. 9—A sight of, dazed Saul, rejoiced Stephen, ii. 12-The believer in heaven, while on earth, ii. 22.-A sense of pardon will swallow up the soul in love, ii. 100-In proportion to having enjoyed heaven upon earth, ii. 102-Eternity of heaven's joys and hell's torments, ii. 127, 138; iii. 733-Not to be earned at our fingers' ends, ii. 132-*Its enjoyments, iii. 164-*Personal identity in, iii. 165, 234—-Wishing and praying for it useless, unless it is run for-run means to fly, to press, to persevere, iii. 381-Race long and wearisome; many run, but few obtain, iii. 382-Provoca- tions to run with the foremost, iii. 394-Heaven and hell separated by a great gulf, iii. 693-What this gulf is, iii. 694.
Heavenly footman, the, or a description of the man that gets to heaven, iii. 375-Nine directions how to run, iii. 383— Nine motives to urge our speed, iii. 389-Many run who never entered the way, iii. 391.
Hebrew names, and their meanings, ii. 496.
*Graceless-Christian's name before conversion, iii. 106-A*Heedless and Mr. Too-bold in a fatal sleep, iii. 237.
town, two miles from Honesty, iii. 160.
Graces-How to try, i. 371.
Gradations in piety and wickedness, i. 744.
Grave-The house and bed for all living, i. 221.
Great Grace-The king's champion, iii. 147-His mighty Son, iii. 230.
*Great Heart, the pilgrims' guide and protector, iii. 190, &c. Greek, knowledge of, not essential, 53.
Gripeman, a schoolmaster at Love-gain, in the north, iii. 133. Guillotine known to Bunyan, iii. 239.
Hard commands of God must be obeyed, i. 734. Heart, seven advantages of a tender, i. 7, 12-Corrupt, i. 50 -Unweldable, but by Christ, i. 216-Evil, i. 316-Six reasons why it rejecteth the gospel, i. 333-Exceedingly sinful-Wanderings of that of the saints, daily, require millions of pardons, i. 353-Tender, a fit place for grace to thrive in-How to soften it, i. 486-Broken, God will not despise, known by sighs, tears, and groans, i. 689- Rightly broken, proved to be an excellent heart-God's jewel-Entitled to the cordial of heaven-An object of salvation-God bindeth it up-What it is, i. 690, 691,
Heights of fallen angels, and heights in us to plague us, ii. 8. Heights and depths between the convert and heaven, i. 340. Hell: One hour there burns out all the enjoyments of sin in the world, i. 14-Torments described, i. 120, 136, 137, 148, 220, 520, 575; ii. 108, 126-Its great sting, i. 150 -Drink tears mixed with burning brimstone, i. 230-How called, i. 272-An awful reality, i. 375; iii. 592-Pre- pared of old, ii. 106-Death ever feeding on the soul, ii. 107-Emblems or types of, ii. 111-Recollection of lost means of grace, ii. 123-Degrees of torment, the smallest insupportable, ii. 128-*Hell's mouth, iii. 115—*Byway to hell, iii. 145, 166, 231, 235-Eternity of hell torments awfully described, iii. 379, 684, 694, 702, 723-Torments increased by reflection, iii. 596-A few sighs from, or the groans of a damned soul, iii. 666-Receives the wicked at death-Hell not in this life, iii. 681-Awful description, iii. 682-Nature of hell torments, iii. 683-The damned earnest for deliverance, but in vain, iii. 687-Why the tongue to be cooled more than other members, iii. 689- Scalding-hot memory-A scalding-hot remembrance of thy sins, iii. 690-Sins press like blood-hounds, iii. 694- Swimming in burning brimstone, iii. 703-Its aggrava. tions, iii. 704.
Heman and Hezekiah, their conflict iii. 149.
Holiday saints shut out of the strait gate, i. 377. Holiness, gospel, flows from faith and tends to prayer, i. 613, 614-Importance of seeing its beauty, i. 732-Three things essential-the Holy Ghost, faith, and a new heart, ii. 288-And liberty are joined together, ii. 705. Holy City, the, or New Jerusalem unfolded, iii. 395-A heavenly mystery, hid from the wise and prudent, iii. 397 -Dedicated to the godly, the learned, the captious, and to the Mother of Harlots, iii. 397, 398, 399-The vision of, to John-The gospel church released from captivity, iii. 401-Why the church is called a city, iii. 402-It de- scends out of heaven from God, iii. 403-It has the glory of God, iii. 404-The light of this city, iii. 407—God, its builder, iii. 408-Its happiness, iii. 409-To call her a rebellious city, are lying words, iii. 410-Its walls and defences, iii. 411-The gates of the city, iii. 412-At the gates twelve angels, iii. 413-Twelve foundations, iii. 416-What is meant by the golden reed and measuring line, iii. 419-Its glory, a wall of jasper, iii. 427-City, pure gold, iii. 430-The glory of the gates of, iii. 435-Glory of the street of, iii. 436-Has no temple, iii. 439-Needs no sun nor moon, iii. 440-The inhabitants of, iii. 443- Secure, with open gates, iii. 446-The glory and honour of the nations brought into it, iii. 447-None but visible saints shall enter, iii. 448-Its provisions and maintenance -Its drink, the river of life, iii. 450-Pure as crystal, iii. 451-Where goes, iii. 452-Whence it came-Its food, Christ, the tree of life, iii. 453-Perfuming tree, no for- bidden tree of knowledge in, iii. 454-Fruits for body, and soul, babes, and strong men, iii. 455-Abundance of food, iii. 456-The ease, peace, and tranquillity of, iii. 457 -Every face shall shine, and all be known-Blessed is he that shall see the golden world, iii. 459. Holy life, the beauty of Christianity, ii. 511. Holy walking yields blessed fruits in this life, i. 739. Holy war, a relation of the, iii. 254.
Holy water, the real, as distinguished from the Popish quackery, iii. 558, and note.
*Honest, Mr., an old pilgrim, iii. 211.
boy and his song, iii. 206-Our Lord's country-house, iii. 207-Forgetful Green, where Christian fought Apollyon, iii. 207, 208.
Humility, a sign of a contrite heart, 698-The convinced sinner sees himself a filthy, leprous, polluted, sinful bit of carrion, ii. 269-To see God a consuming fire, man stubble fully dry; stands afar off; ii. 269, 272-Leaves room for the Mediator, ii. 270-Four remarkable instances of, ii. 524-Arising from seeing the beauty of fellow-pilgrims, iii. 190-There is dirt in tears, and filthiness in prayers, iii. 301-Bunyan's farthing, iii. 398. Hunger making his last meal of the lepers, i. 248. Husband, wife, or child, little in comparison with salvation,
Hymeneus and Philetus, fatal error of, as to the resurrection of the body, iii. 144.
Hypocrisy made Bunyan tremble even when unconverted, i. 6-To seek justification by the law, i. 315-A spreading leprosy, ii. 538-Five helps against it, ii. 539-Drawn to the life, iii. 618. *Hypocrisy and Formality climb over the wall, iii. 103- They perish, iii. 104. Hypocrites, although tricked out, and trimmed up with what bravery they can, are hypocrites still, i. 374-Professors, who want grace, i. 382-Feigned holiness, demure con- duct, and golden names, i. 392-A stumbling-block, i. 482 -Severely reproved, i. 490-Hope perishes-Many pro- fessors who will come short of heaven, ii. 120—And Pharisees trust in themselves, ii. 227-See no need of mercy, ii. 237-Like painted fire, flowers, or trees, ii. 550 *To cry out against sin no proof that it is hated, iii. 123 *Religion for the world or the bag, iii. 135-*Tree rotten at heart an emblem of-Fit tinder for the devil's tinder-box, iii. 187-Satan's brood, creeping things, wooden and earthen professors, iii. 564-Injure the godly, iii. 574-Like a frog, iii. 758.
"I say unto you," words of solemn import, i. 373-From God, i. 374.
*Idle life, one of the slanders on professors, iii. 700. Idleness, dangerous; watchfulness profitable, i. 736. Idolatry, what it is, i. 586.
*Ignorance born in the country of Conceit-entered not by the gate-His hope-Shows himself a fool-Method of dealing with, iii. 146-Comes to the river- Ferried over by Vain-hope-Wants a certificate-His end, iii. 166. Ill-favoured ones of Christiana's dream, iii. 173-Assault her, iii. 182-Make her cautious, iii. 188.
Hope, all through grace, i. 357-Of Israel encouraged-To hope without faith, is to see without eyes, i. 577-The cable to our anchor-Nine distinctions between the work of faith and hope, i. 578-Objects of, unutterably great, i. 579-Hope against hope- Bears up the sufferer and martyr-Encouragements to, i. 582-Ensures the enjoy-Ill-will pelts Godly-man, iii. 230. ment of the thing hoped for-Its motive, faith; its means, the Word; its earnest, Christ in us, i. 583—Who it is that has hope, i. 586-Prisoners of, i. 588-Requires daily exercise, i. 590-A head and governing grace-Instances, i. 591-Only that of Israel glad, i. 592-*A golden an- chor given to Christiana, iii. 204.
*Hopeful joins Christian, iii. 132-Led by him to Doubting Castle, iii. 139-Dissuades Christian from suicide, iii. 141 -Narrates his experience, iii. 153-Assists Christian in passing the river, iii. 164.
*House for the lambs and babes, iii. 228.
House of the Forest of Lebanon, iii. 510-Distinct from the temple, iii. 512-The house in the forest a type of the church under persecution, iii. 513, 522-Of the largeness of this house, iii. 515-A castle or stronghold, iii. 516-Its doors, posts, and windows, iii. 522-Military material, iii. 525-Only defensive armour, iii. 526-Cups of bitterness -Of sweetness, and holy enjoyment, iii. 530. Hucksters, injurious to the poor, iii. 638. Humble self-abasement aspires to the highest blessings-Par- don of sin, ii. 266-Station more blessed than the world is aware of, iii. 631.
Humiliation, of Christ, infinite as His glory, ii. 19. *Humiliation, Valley of, its difficult descent, iii. 111, 205- Pillar of warning-Beautified with lilies-The shepherd-
Illpause, his stinking breath kills Innocency, iii. 260. Image of God, defaced in the heart, and that of the Devil set up in its place, ii. 110; iii. 263. *Immanuel's land seen from Mount Beautiful, iii. 111. Immorality produces misery here and hereafter, iii. 756. Immortality of soul and body, iii. 726. Impenitent, their awful state, i. 429. Impiety living in Drunkard's-row, at Rascal-lane, iii. 311. Imputed righteousness, justification by, or no way to heaven but by Jesus Christ—A clear, quit, free, and saved condi- tion, in the approbation of God's holy law, i. 301-As actions flow from faith, they are justified-Strictly limited to that of Christ-By Christ's obedience to the law, the saints stand spotless in God's sight; He is our righteous- ness, i. 302-Importance of the doctrine-Men are justi- fied while sinners in themselves, i. 303, 314, 326-By the resurrection of Christ, i. 305—All our works, tainted by sin, justify not, i. 308-Justification requires perfect righteousness-Illustrated by the types, i. 311-Adam's fig-leaf soon fades-Abel's sacrifice, a fruit of, i. 311— Joshua, accompanied by the non-imputation of sin, i. 312 -Without the law-Essential, i. 324, 514, 618; ii. 308, 317; iii. 739, 741-Inherent only in Christ, i. 325-Denied by some, i. 326-Alone to be relied on, ii. 229-Is unto justification, ii. 248-The act of God, ii. 249-Before
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