Yale Studies in English, Томи 42 – 43

Передня обкладинка
1911
 

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Сторінка 105 - If the whole of Natural Theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, That the cause or causes of order in the universe probably bear some remote analogy to human intelligence...
Сторінка 35 - Wednesday. Doth he feel it? no. Doth he hear it? no. 'Tis insensible, then? Yea, to the dead. But will it not live with the living? no. Why? detraction will not suffer it. Therefore I'll none of it. Honour is a mere scutcheon: and so ends my catechism.
Сторінка 35 - Wednesday. Doth he feel it? No. Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will not suffer it :— therefore I'll none of it : Honour is a mere scutcheon, and so ends my catechism.
Сторінка 35 - tis no matter; Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Сторінка 80 - I mean the arming-wire, through his mouth and out at his gills, and then with a fine needle and silk sew the upper part of his leg with only one stitch to the...
Сторінка 94 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding.
Сторінка 133 - The Cross in the Life and Literature of the Anglo-Saxons. WILLIAM O. STEVENS, Ph.D. $0.75. XXIV. An Index to the Old English Glosses of the Durham Hymnarium. HARVEY W. CHAPMAN. $0.75.
Сторінка 93 - That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what everybody will allow. And it seems no less evident that the various sensations or ideas imprinted on the sense, however blended or combined together (that is, whatever objects they compose), cannot exist otherwise than in a mind perceiving them.
Сторінка 4 - Can you tell me, Socrates, whether virtue is acquired by teaching or by practice; or if neither by teaching nor practice, then whether it comes to man by nature, or in what other way?
Сторінка 105 - You would perceive, by the sample I have given you, that I make Cleanthes the hero of the dialogue. Whatever you can think of to strengthen that side of the argument, will be most acceptable to me.

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