International Journal of Ethics, Том 4International Journal of Ethics, 1894 Includes section "Book reviews." |
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Сторінка 1
... mind , in thinking how we are to realize the declared aims of our society on the basis of its declared principles ... minds from the study that we are combined to promote . Still , after anxious thought , I have determined to face this ...
... mind , in thinking how we are to realize the declared aims of our society on the basis of its declared principles ... minds from the study that we are combined to promote . Still , after anxious thought , I have determined to face this ...
Сторінка 14
... mind to arise out of them naturally and inevitably ; but if we take any such common obligation and compare the different conceptions of it as we find them in different ages and coun- tries , the large space occupied by the traditional ...
... mind to arise out of them naturally and inevitably ; but if we take any such common obligation and compare the different conceptions of it as we find them in different ages and coun- tries , the large space occupied by the traditional ...
Сторінка 18
... mind , which satisfies them of the justice of their claim . The individual who draws a salary , whether as an office clerk or as a bank president , whether as a clergyman or as the head of some vast corporation , will now and then raise ...
... mind , which satisfies them of the justice of their claim . The individual who draws a salary , whether as an office clerk or as a bank president , whether as a clergyman or as the head of some vast corporation , will now and then raise ...
Сторінка 19
... mind would be dis- turbed if they knew that their property was of a certain kind , however secure they might feel themselves in keeping it . But when they come to specify what kind , they are often wide asunder . They may not agree at ...
... mind would be dis- turbed if they knew that their property was of a certain kind , however secure they might feel themselves in keeping it . But when they come to specify what kind , they are often wide asunder . They may not agree at ...
Сторінка 21
... mind ever raised the ques- tion what justified it in saying " This is mine . " If the brute could think , it would not use its thoughts in that way . The uncivilized races of men in close proximity with the brute creation , probably did ...
... mind ever raised the ques- tion what justified it in saying " This is mine . " If the brute could think , it would not use its thoughts in that way . The uncivilized races of men in close proximity with the brute creation , probably did ...
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action admit æsthetic appear Aristotle assert believe casuistry Catholic Catholicism cause century character Christian Church civilization clergy common conception conduct conscience consciousness criticism Darwinism desire doctrine doubt duty economic ethical culture Ethical Society evil evolution existence F. H. BRADLEY fact feeling FELIX ADLER Félix Alcan force Hedonism Hegel human idea ideal individual industrial influence interest Italian Italy J. S. Mill JOSIAH ROYCE judgment justice labor less Mackenzie Mariano means ment merely mind modern moral moral philosophy motive nation nature object occult compensation organization papacy persons philosophy pleasure political economy Pope position possible practical present principle problem Professor proposition punishment question reason regard relation religion religious result Roman law seems sense social spirit Starcke Summæ Theol theory things thought tion true truth ultimate universal utilitarian villeins virtue wealth whole
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Сторінка 159 - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Сторінка 159 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Сторінка 10 - Yet let any plain, honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil? I do not in the least doubt but that this question would be answered agreeably to truth and virtue by almost any fair man in almost any circumstance.
Сторінка 306 - There is often a great deal of difference between the will of all and the general will; the latter considers only the common interest, while the former takes private interest into account, and is no more than a sum of particular wills...
Сторінка 43 - I will give no deadly medicine to any one if asked, nor suggest any such counsel ; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practise my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work.
Сторінка 43 - I swear by Apollo the physician and Aesculapius and health and all-heal and all the gods and goddesses that according to my ability and judgment I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring in the same footing as my own brothers and to teach them this art if they shall wish to learn it without fee or stipulation...
Сторінка 112 - The doctrine of evolution has not furnished guidance to the extent I had hoped. Most of the conclusions drawn empirically, are such as right feelings, enlightened by cultivated intelligence, have already sufficed to establish.
Сторінка 477 - WHAT are we set on earth for ? Say, to toil; Nor seek to leave thy tending of the vines For all the heat o' the day, till it declines, And death's mild curfew shall from work assoil. God did anoint thee with his odorous oil, To wrestle, not to reign; and he assigns All thy tears over, like pure crystallines, For younger fellow-workers of the soil To wear for amulets. So others shall Take patience...
Сторінка 43 - Oath and this stipulation - to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this art, if they shall wish to learn it, without fee or stipulation...
Сторінка 422 - Man, so far as natural science by itself is able to teach us, is no longer the final cause of the universe, the heaven-descended heir of all the ages. His very existence is an accident, his story a brief and discreditable episode in the life of one of the meanest of the planets.