International Journal of Ethics, Том 4International Journal of Ethics, 1894 Includes section "Book reviews." |
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Сторінка v
MACKENZIE , J. S. MACKENZIE , J. S. MUIRHEAD , J. H. PAGE The Civilization of Christendom , by Bernard Bosanquet 389 The Methods of Ethics , by H. Sidgwick A Manual of Ethics , by J. S. Mackenzie .. • PRICE , L. L. Socialism : Its ...
MACKENZIE , J. S. MACKENZIE , J. S. MUIRHEAD , J. H. PAGE The Civilization of Christendom , by Bernard Bosanquet 389 The Methods of Ethics , by H. Sidgwick A Manual of Ethics , by J. S. Mackenzie .. • PRICE , L. L. Socialism : Its ...
Сторінка 7
... civilization owes to Christianity : we cannot any longer decline - as Aristotle would have declined - to work out an ideal of good life for mechanics and tradesmen , because such persons are incapable of virtue to any extent worth con ...
... civilization owes to Christianity : we cannot any longer decline - as Aristotle would have declined - to work out an ideal of good life for mechanics and tradesmen , because such persons are incapable of virtue to any extent worth con ...
Сторінка 15
... civilization goes on ; while within the narrower circle , within which the tie still remains strong , the element of authority on the one hand and of obedience on the other - authority of husbands over wives and parents over children ...
... civilization goes on ; while within the narrower circle , within which the tie still remains strong , the element of authority on the one hand and of obedience on the other - authority of husbands over wives and parents over children ...
Сторінка 21
... Civilization begins when the epoch has been reached at which men , besides asserting " This is mine , " come also to say , " That is thine . " The tiger , if it could think and speak , as it clutches and holds its victim , might say and ...
... Civilization begins when the epoch has been reached at which men , besides asserting " This is mine , " come also to say , " That is thine . " The tiger , if it could think and speak , as it clutches and holds its victim , might say and ...
Сторінка 24
... civilization and our own there is any distinct connection or analogy . ” We must remember that in primitive times land was prac- tically the only kind of permanent property . They knew nothing in those days of stocks and bonds , large ...
... civilization and our own there is any distinct connection or analogy . ” We must remember that in primitive times land was prac- tically the only kind of permanent property . They knew nothing in those days of stocks and bonds , large ...
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action admit æsthetic appear Aristotle assert believe casuistry Catholic Catholicism cause century character Christian Church civilization clergy common conception conduct conscience consciousness criticism Darwinism desire doctrine doubt duty economic ethical culture Ethical Society evil evolution existence F. H. BRADLEY fact feeling FELIX ADLER Félix Alcan force Hedonism Hegel human idea ideal individual industrial influence interest Italian Italy J. S. Mill JOSIAH ROYCE judgment justice labor less Mackenzie Mariano means ment merely mind modern moral moral philosophy motive nation nature object occult compensation organization papacy persons philosophy pleasure political economy Pope position possible practical present principle problem Professor proposition punishment question reason regard relation religion religious result Roman law seems sense social spirit Starcke Summæ Theol theory things thought tion true truth ultimate universal utilitarian villeins virtue wealth whole
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Сторінка 159 - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Сторінка 159 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Сторінка 10 - Yet let any plain, honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil? I do not in the least doubt but that this question would be answered agreeably to truth and virtue by almost any fair man in almost any circumstance.
Сторінка 306 - There is often a great deal of difference between the will of all and the general will; the latter considers only the common interest, while the former takes private interest into account, and is no more than a sum of particular wills...
Сторінка 43 - I will give no deadly medicine to any one if asked, nor suggest any such counsel ; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practise my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work.
Сторінка 43 - I swear by Apollo the physician and Aesculapius and health and all-heal and all the gods and goddesses that according to my ability and judgment I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring in the same footing as my own brothers and to teach them this art if they shall wish to learn it without fee or stipulation...
Сторінка 112 - The doctrine of evolution has not furnished guidance to the extent I had hoped. Most of the conclusions drawn empirically, are such as right feelings, enlightened by cultivated intelligence, have already sufficed to establish.
Сторінка 477 - WHAT are we set on earth for ? Say, to toil; Nor seek to leave thy tending of the vines For all the heat o' the day, till it declines, And death's mild curfew shall from work assoil. God did anoint thee with his odorous oil, To wrestle, not to reign; and he assigns All thy tears over, like pure crystallines, For younger fellow-workers of the soil To wear for amulets. So others shall Take patience...
Сторінка 43 - Oath and this stipulation - to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this art, if they shall wish to learn it, without fee or stipulation...
Сторінка 422 - Man, so far as natural science by itself is able to teach us, is no longer the final cause of the universe, the heaven-descended heir of all the ages. His very existence is an accident, his story a brief and discreditable episode in the life of one of the meanest of the planets.