...Studies in the English ReformationSociety for promoting Christian knowledge, 1912 - 238 стор. |
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Сторінка 25
... tion on them in a case of ambiguity.1 No one knew where canon law ended and statute law began ; nor what subjects might not conceivably belong to the former . An illustration of the working of the whole system is creatis Angliae regibus ...
... tion on them in a case of ambiguity.1 No one knew where canon law ended and statute law began ; nor what subjects might not conceivably belong to the former . An illustration of the working of the whole system is creatis Angliae regibus ...
Сторінка 28
... tion was . The final settlement did not come until 1662 , when , the Commonwealth days having ended in general disgust , the country welcomed King and Church as rulers in civil and ecclesiastical life . The Reformation was the reform of ...
... tion was . The final settlement did not come until 1662 , when , the Commonwealth days having ended in general disgust , the country welcomed King and Church as rulers in civil and ecclesiastical life . The Reformation was the reform of ...
Сторінка 30
... tion of the new Church . Cranmer took the oath of obedience to the Pope , though he qualified it by the reservation of the right to work for the reformation of the Church . The story of Parker's consecration , with all due solemnity and ...
... tion of the new Church . Cranmer took the oath of obedience to the Pope , though he qualified it by the reservation of the right to work for the reformation of the Church . The story of Parker's consecration , with all due solemnity and ...
Сторінка 33
... tion period , had other controversies than the one with Rome . Wolsey , if he had remained in power , would have reformed the Church educationally , but would never have separated from the Pope . Henry VIII , having wrung from ...
... tion period , had other controversies than the one with Rome . Wolsey , if he had remained in power , would have reformed the Church educationally , but would never have separated from the Pope . Henry VIII , having wrung from ...
Сторінка 45
... tion . Henry VIII was then thirty - one . It is said that an idle gallantry betrayed him into an uncontrollable passion ; if this be so , the passion was no temporary one . The King's marked attention to the young maid of honour warned ...
... tion . Henry VIII was then thirty - one . It is said that an idle gallantry betrayed him into an uncontrollable passion ; if this be so , the passion was no temporary one . The King's marked attention to the young maid of honour warned ...
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Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
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Сторінка 56 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
Сторінка 206 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
Сторінка 181 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Сторінка 143 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
Сторінка 216 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
Сторінка 236 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
Сторінка 187 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Сторінка 143 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Сторінка 219 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Сторінка 216 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.