...Studies in the English ReformationSociety for promoting Christian knowledge, 1912 - 238 стор. |
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Сторінка 53
... his possessions had been handed over he received , on February 12 , 1530 , a full pardon , and two days later he was restored to the possessions of York with the exception of York Place , the London house of THOMAS WOLSEY 53.
... his possessions had been handed over he received , on February 12 , 1530 , a full pardon , and two days later he was restored to the possessions of York with the exception of York Place , the London house of THOMAS WOLSEY 53.
Сторінка 54
... restored as the residence of the Bishop of Southwell . 2 That is , at the end of the hunting season , which was then called grease - time . 3 " Who was less beloved in the North than my Lord Cardinal -God have his soul ! -before he was ...
... restored as the residence of the Bishop of Southwell . 2 That is , at the end of the hunting season , which was then called grease - time . 3 " Who was less beloved in the North than my Lord Cardinal -God have his soul ! -before he was ...
Сторінка 86
... restored to the Church under Queen Anne's Bounty in 1703. A still more drastic and important measure of independ- ence was passed in February 1533 , forbidding all appeals of whatever kind from the English Courts to Rome.2 The principle ...
... restored to the Church under Queen Anne's Bounty in 1703. A still more drastic and important measure of independ- ence was passed in February 1533 , forbidding all appeals of whatever kind from the English Courts to Rome.2 The principle ...
Сторінка 100
... restored the Pope's authority , he would submit himself and take the Pope for the chief head of the Church of England so far as the laws of the realm would permit . This was to attack Cranmer on his weakest side , because loyalty to the ...
... restored the Pope's authority , he would submit himself and take the Pope for the chief head of the Church of England so far as the laws of the realm would permit . This was to attack Cranmer on his weakest side , because loyalty to the ...
Сторінка 104
... restored them to their original resting - place , and placed an inscription in the ante - chapel of Lambeth Palace recording both the desecration and restoration of the tomb . The inscription and the epitaph were- ( a ) " Corpus ...
... restored them to their original resting - place , and placed an inscription in the ante - chapel of Lambeth Palace recording both the desecration and restoration of the tomb . The inscription and the epitaph were- ( a ) " Corpus ...
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Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
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Сторінка 56 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
Сторінка 206 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
Сторінка 181 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Сторінка 143 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
Сторінка 216 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
Сторінка 236 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
Сторінка 187 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Сторінка 143 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Сторінка 219 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Сторінка 216 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.