...Studies in the English ReformationSociety for promoting Christian knowledge, 1912 - 238 стор. |
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Сторінка 16
... persons of James I and Charles I , and the nation had experienced the days of Oliver Cromwell , was the final settlement of 1662 reached . It would be an easy task to repeat the thrice - told tales of these days , but I feel we ought ...
... persons of James I and Charles I , and the nation had experienced the days of Oliver Cromwell , was the final settlement of 1662 reached . It would be an easy task to repeat the thrice - told tales of these days , but I feel we ought ...
Сторінка 22
... person , hands over to the jaws of the beasts of the field and to eternal death many thousands of souls , for the life of each one of which the Son of God was willing to be condemned to a most shameful death . " upon the same by the ...
... person , hands over to the jaws of the beasts of the field and to eternal death many thousands of souls , for the life of each one of which the Son of God was willing to be condemned to a most shameful death . " upon the same by the ...
Сторінка 24
... person : The papacy of Rome , the rules of the holy fathers , and the regality of S. Peter , I shall help and maintain and defend against all men . The legate of the see apostolic , going and coming , I shall honourably entreat . The ...
... person : The papacy of Rome , the rules of the holy fathers , and the regality of S. Peter , I shall help and maintain and defend against all men . The legate of the see apostolic , going and coming , I shall honourably entreat . The ...
Сторінка 26
... persons guilty of crime preferred to be dealt with by the Church . Here the theory of punish- ment was to bestow it pro salute animae , and whilst bishops and abbots had prisons of their own , the usual form of punishment was fine or ...
... persons guilty of crime preferred to be dealt with by the Church . Here the theory of punish- ment was to bestow it pro salute animae , and whilst bishops and abbots had prisons of their own , the usual form of punishment was fine or ...
Сторінка 27
... person and manner , the idol of his court and people , and the very embodiment of kingly qualities . They bespeak that same imperious will which triumphed over kings and emperors and popes . This is not the place in which to speak of ...
... person and manner , the idol of his court and people , and the very embodiment of kingly qualities . They bespeak that same imperious will which triumphed over kings and emperors and popes . This is not the place in which to speak of ...
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Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
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Сторінка 56 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
Сторінка 206 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
Сторінка 181 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Сторінка 143 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
Сторінка 216 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
Сторінка 236 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
Сторінка 187 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Сторінка 143 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Сторінка 219 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Сторінка 216 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.