An Elegant and Learned Discourse of the Light of NatureT. Williams, 1669 - 387 стор. |
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... Reason ; to take off the head of that uncircumcised Philistim with his own ( word , but better Sharpened ; and then ... Reason the things that are Reasons , and unto Faith the things that are Faiths . And had the world been favoured with ...
... Reason ; to take off the head of that uncircumcised Philistim with his own ( word , but better Sharpened ; and then ... Reason the things that are Reasons , and unto Faith the things that are Faiths . And had the world been favoured with ...
Сторінка
... Reason is a derivativt Light gi Chap . XII . The Light of Reason is a diminutive Light 99 Chap . XIII . The Light of Reason discovers present , not future things 107 Chap . XIV . The lighi of Reason is a certain Light 115 Chap . XV ...
... Reason is a derivativt Light gi Chap . XII . The Light of Reason is a diminutive Light 99 Chap . XIII . The Light of Reason discovers present , not future things 107 Chap . XIV . The lighi of Reason is a certain Light 115 Chap . XV ...
Сторінка
... wrought upon , by some Anatomical Observations , to tune an " Hymn to the praise of his Creatour ; though otherwise Atheist enough . Reason , though not permitted ( with an over - daring > ring Pompey ) to rush into the Holy of Holies.
... wrought upon , by some Anatomical Observations , to tune an " Hymn to the praise of his Creatour ; though otherwise Atheist enough . Reason , though not permitted ( with an over - daring > ring Pompey ) to rush into the Holy of Holies.
Сторінка 1
... Reason the things , that are Reason's , and unto Faith the things , that are Faith's , to give Faith her full scope , and latitude , and to give Reason also her juft bounds , and limits ; this is the firft - borne , but the other ha's ...
... Reason the things , that are Reason's , and unto Faith the things , that are Faith's , to give Faith her full scope , and latitude , and to give Reason also her juft bounds , and limits ; this is the firft - borne , but the other ha's ...
Сторінка 2
... Reason , ' cis to reproach Heaven it self and to dishonour the God of Reason , to question the beauty of his Image , and by a strange ingratitude to light this great and Royal gift of our Createur . For ' cis he , that set up these two ...
... Reason , ' cis to reproach Heaven it self and to dishonour the God of Reason , to question the beauty of his Image , and by a strange ingratitude to light this great and Royal gift of our Createur . For ' cis he , that set up these two ...
Інші видання - Показати все
An Elegant and Learned Discourse of the Light of Nature Nathaniel Culverwell Обмежений попередній перегляд - 1971 |
An Elegant and Learned Discourse of the Light of Nature: With Other ... Nathanael Culverwel Перегляд фрагмента - 1978 |
Загальні терміни та фрази
againſt alſo amongſt Angels appear Aſſurance beams beauty becauſe become believe better blot body breath bring calls Candle certainty chat Chriſt Chriſtian Church clear comes condition Creature Divine doth drop elſe eternal excellency face fain Faith firſt flow fome foul give given glorious glory Gods Goſpel grace hand hath head hear heart Heaven himſelf intellectual knowledge learned light live look Lord manner means mind moft moſt muſt Nature needs never Notions object Paul pleaſed pleaſure precious preſent Principles publick rational Reaſon Religion ſame ſay ſeal ſee ſeem ſelf ſet ſeveral ſhall ſhine ſhould ſome ſoul ſpeaks Spirit ſuch ſure tell thee themſelves there's theſe thine things thoſe thou thoughts true Truth Underſtanding unto weak whole
Популярні уривки
Сторінка 79 - Zebulun and Naphtali were a people that jeoparded their lives unto the death In the high places of the field.
Сторінка 29 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Сторінка 36 - Creature, nor graven like a dead letter upon livelesse, and decaying Pillars; but written with the point of a Diamond, nay, with the finger of God himself in the heart of man.
Сторінка 12 - Grace ; nay, nothing but what shall make for the greater brightening and amplifying of the free grace and distinguishing goodness of God in Christ ; and nothing but what an Augustine, or a Bradwardine, those great patrons of grace, would willingly set their seals unto. Well then, as for nature, though it be not far from any one of us, though it be so intimate to our very beings ; though it be printed and engraved upon our essences, and not upon ours only, but upon the whole creation; and though we...
Сторінка 78 - Platonists in this were commendable, that look'd upon the Spirit of a Man as the Candle of the Lord; though they were deceiv'd in the time when 'twas lighted.
Сторінка 4 - Sun in his brightnesse and glory ? What though Reason cannot reach to the depths, to the bottomes of the Ocean, may it not therefore swim, and hold up the head as well as it can? What though it cannot enter into the Sanctum Sanctorum, and pierce within the...
Сторінка 137 - God face to face. Grace doth not come to pluck up nature as a weed, to root out the essences of men ; but it comes to graft spirituals upon morals, that so by their mutual supplies and intercourse they may produce most noble and generous fruit.
Сторінка 19 - tis tied to the chair of Jupiter, and a command is onely vigorous, as it issues out, either immediately, or remotely, from the great Sovereign of the world. So that TO ov, is the sure bottome and foundation of every Law.
Сторінка 4 - ... so swiftly, so strongly, as once it could: will they not therefore allow it to move, to stir, to flutter up and down, as well as it can ? The Turrets, and Pinnacles of the stately structure are fallen : will they therefore demolish the whole Fabrick, and shake the very Foundations of it, and down with it to the ground ? Though it be not a Jacob's Ladder to climbe up to Heaven by, yet may they not use it as a staff to walk upon Earth...
Сторінка 95 - Essence; who, by his infinite virtue, was to produce them all; who, being an intelligent Centre, did see those several Lines that might be drawn from him; and withall, being a free and a voluntary Centre, did know how many Lines he meant to draw for himself.