Works, Том 1Bohn, 1850 |
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Сторінка i
... memory . II . POESY , which flows from the imagination . III . PHILOSOPHY , which is the produce of reasoning HISTORY divided into , 1. Natural . 2. Civil . 3. Ecclesiastical . 4. Literary Natural history is of three sorts , 1. The his ...
... memory . II . POESY , which flows from the imagination . III . PHILOSOPHY , which is the produce of reasoning HISTORY divided into , 1. Natural . 2. Civil . 3. Ecclesiastical . 4. Literary Natural history is of three sorts , 1. The his ...
Сторінка ii
... memory . 4. The art of elocution or tradition Ethics divided into , 1. The doctrine of the image of good . 2. The georgics or cultivation of the mind Good divided into simple and compound ; Pri- vate good , and the good of society The ...
... memory . 4. The art of elocution or tradition Ethics divided into , 1. The doctrine of the image of good . 2. The georgics or cultivation of the mind Good divided into simple and compound ; Pri- vate good , and the good of society The ...
Сторінка viii
... memory and works will live ; and will , in all pro- bability last as long as the world lasteth . In order to which I have endeavoured ( after my poor ability ) to do this honour to his lordship , by way of conducing to the same . " His ...
... memory and works will live ; and will , in all pro- bability last as long as the world lasteth . In order to which I have endeavoured ( after my poor ability ) to do this honour to his lordship , by way of conducing to the same . " His ...
Сторінка xi
... memory , without turning to any book , in one morning . " The admirers of Lord Chester- field will not approve of his not omitting " any because they are vulgar , for many vulgar ones are excellent good ; " still his censure of the ...
... memory , without turning to any book , in one morning . " The admirers of Lord Chester- field will not approve of his not omitting " any because they are vulgar , for many vulgar ones are excellent good ; " still his censure of the ...
Сторінка xii
... memory of his illustrious predecessor ; but that the author should not merely not print either piece , but should even omit in the De Augmentis the beautiful passages of praise which appear in The Advancement of Learn- ing , can only be ...
... memory of his illustrious predecessor ; but that the author should not merely not print either piece , but should even omit in the De Augmentis the beautiful passages of praise which appear in The Advancement of Learn- ing , can only be ...
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Загальні терміни та фрази
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популярні уривки
Сторінка 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Сторінка 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Сторінка xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Сторінка 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Сторінка liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Сторінка 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Сторінка viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Сторінка 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Сторінка 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Сторінка 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.