Works, Том 1Bohn, 1850 |
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Сторінка ii
... heat and time 89 Of infectious diseases 92 Of exercise of the body , and the benefits or evils 92 92 Of meats soon glutting , or not glutting 93 Of clarification of liquors , and the acceleration thereof 95 Of making gold 96 Of the ...
... heat and time 89 Of infectious diseases 92 Of exercise of the body , and the benefits or evils 92 92 Of meats soon glutting , or not glutting 93 Of clarification of liquors , and the acceleration thereof 95 Of making gold 96 Of the ...
Сторінка iii
... heat by moisture 158 126 Of yawning 158 • Of infusions or burials of divers bodies in earth Of the affects of men's bodies from several winds 128 Of winter and summer sicknesses 128 Of the hiccough 159 Of sneezing . 159 128 Of the ...
... heat by moisture 158 126 Of yawning 158 • Of infusions or burials of divers bodies in earth Of the affects of men's bodies from several winds 128 Of winter and summer sicknesses 128 Of the hiccough 159 Of sneezing . 159 128 Of the ...
Сторінка v
... heat or agitation , but only by simple composition and settling A catalogue of bodies , attractive and not attrac- tive , together with experimental observations about attraction · 242 WORKS MORAL . 254 • . 244 244 ESSAYS OR COUNSELS ...
... heat or agitation , but only by simple composition and settling A catalogue of bodies , attractive and not attrac- tive , together with experimental observations about attraction · 242 WORKS MORAL . 254 • . 244 244 ESSAYS OR COUNSELS ...
Сторінка vii
... heat about the undertakers 497 A speech in parliament , being lord chancellor , to the speaker's excuse • · 499 Of the true greatness of the kingdom of Britain 502 Advice to Sir George Villiers , afterward duke of Buckingham , when he ...
... heat about the undertakers 497 A speech in parliament , being lord chancellor , to the speaker's excuse • · 499 Of the true greatness of the kingdom of Britain 502 Advice to Sir George Villiers , afterward duke of Buckingham , when he ...
Сторінка viii
... heat , they bear no marks of haste - they do not seem to have been suggested by accidents , or excogitated under any pressure from without . Bacon had by this time " seene " much of the world of men ; and that of books , from first to ...
... heat , they bear no marks of haste - they do not seem to have been suggested by accidents , or excogitated under any pressure from without . Bacon had by this time " seene " much of the world of men ; and that of books , from first to ...
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Загальні терміни та фрази
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популярні уривки
Сторінка 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Сторінка 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Сторінка xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Сторінка 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Сторінка liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Сторінка 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Сторінка viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Сторінка 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Сторінка 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Сторінка 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.