Works, Том 1Bohn, 1850 |
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Сторінка xi
... doubt either of the utility or difficulty of this undertaking . " Nothing can be of greater use and defence to the mind than the discovery and reprehension of these colours , ( or , as he elsewhere calls them , ' popular marks , or ...
... doubt either of the utility or difficulty of this undertaking . " Nothing can be of greater use and defence to the mind than the discovery and reprehension of these colours , ( or , as he elsewhere calls them , ' popular marks , or ...
Сторінка 9
... doubt by a higher Providence , but in discourse of reason , finding what a province he had undertaken against the bishop of Kome , and the degenerate traditions of the church , and finding his own solitude being no ways aided by the ...
... doubt by a higher Providence , but in discourse of reason , finding what a province he had undertaken against the bishop of Kome , and the degenerate traditions of the church , and finding his own solitude being no ways aided by the ...
Сторінка 12
... doubt lest time is become past children and generation ; wherein , contrariwise , we see commonly the levity and inconstancy of men's judgments , which , till a matter be done , wonder that it can be done ; and as soon as it is done ...
... doubt lest time is become past children and generation ; wherein , contrariwise , we see commonly the levity and inconstancy of men's judgments , which , till a matter be done , wonder that it can be done ; and as soon as it is done ...
Сторінка 28
... doubt , is extant , and that in good perfection ; the two latter are handled so weakly and unprofitably , as I am moved to note them as deficient . ræ errantis . For I find no sufficient or competent Historia natu- collection of the ...
... doubt , is extant , and that in good perfection ; the two latter are handled so weakly and unprofitably , as I am moved to note them as deficient . ræ errantis . For I find no sufficient or competent Historia natu- collection of the ...
Сторінка 39
... doubt . These doubts , or non liquets , are of two sorts , particular , and total . For the first , we see a good example thereof in Aristotle's Problems , which deserved to have had a better continuance ; but so , nevertheless , as ...
... doubt . These doubts , or non liquets , are of two sorts , particular , and total . For the first , we see a good example thereof in Aristotle's Problems , which deserved to have had a better continuance ; but so , nevertheless , as ...
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Загальні терміни та фрази
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популярні уривки
Сторінка 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Сторінка 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Сторінка xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Сторінка 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Сторінка liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Сторінка 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Сторінка viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Сторінка 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Сторінка 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Сторінка 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.