Works, Том 1Bohn, 1850 |
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Сторінка i
... civil Human doctrine divided into , 1. The doctrine of the man body . 2. The doctrine of the human mind 40 . 40 · Civil history divided into , 1. Memoirs . 2. Just history . 3. Antiquities 29 . 29 31 Just history divided into chronicles ...
... civil Human doctrine divided into , 1. The doctrine of the man body . 2. The doctrine of the human mind 40 . 40 · Civil history divided into , 1. Memoirs . 2. Just history . 3. Antiquities 29 . 29 31 Just history divided into chronicles ...
Сторінка vi
... civil Conversation 331 . 308 · dences themselves , word for word , taken out of the originals 408 310 The apology of Sir Francis Bacon , in certain imputations concerning the late earl of Es- sex 433 334 An Essay on Death • 334 A speech ...
... civil Conversation 331 . 308 · dences themselves , word for word , taken out of the originals 408 310 The apology of Sir Francis Bacon , in certain imputations concerning the late earl of Es- sex 433 334 An Essay on Death • 334 A speech ...
Сторінка xiv
... civil and ecclesiastical government . The puritans detested the popery of established pro- testantism , and were opposed only to her ecclesiastical regiment . But both fared alike , and both were treated as rebels . Severe penal laws ...
... civil and ecclesiastical government . The puritans detested the popery of established pro- testantism , and were opposed only to her ecclesiastical regiment . But both fared alike , and both were treated as rebels . Severe penal laws ...
Сторінка xv
... civil government of their country . They affirmed , that in what they had published they were far from meaning evil towards her Majesty , or the magistracy of the realm ; and if aught had escaped them which partook of irreverence as to ...
... civil government of their country . They affirmed , that in what they had published they were far from meaning evil towards her Majesty , or the magistracy of the realm ; and if aught had escaped them which partook of irreverence as to ...
Сторінка xx
... civil considerations ; and likewise mixt between contemplation and action . " The modern reader will be surprised to learn that it is a dialogue on the lawfulness of a war for the propagating of religion ! The king certainly had his ...
... civil considerations ; and likewise mixt between contemplation and action . " The modern reader will be surprised to learn that it is a dialogue on the lawfulness of a war for the propagating of religion ! The king certainly had his ...
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Загальні терміни та фрази
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популярні уривки
Сторінка 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Сторінка 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Сторінка xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Сторінка 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Сторінка liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Сторінка 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Сторінка viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Сторінка 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Сторінка 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Сторінка 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.