Works, Том 1Bohn, 1850 |
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Сторінка xxviii
... cause depending in the chancery between this Awbrey and Sir William Bronker , Awbrey feeling some hard measure , was advised to give the lord chancellor £ 100 , the which he delivered to his counsel Sir George Hastings , and he to the ...
... cause depending in the chancery between this Awbrey and Sir William Bronker , Awbrey feeling some hard measure , was advised to give the lord chancellor £ 100 , the which he delivered to his counsel Sir George Hastings , and he to the ...
Сторінка lxi
... cause of the slow progress of the sciences , ) and finishes what he had to offer concerning the signs and causes of error . He enumerates the three kinds of confutations , by which he hoped to pull down the old structure ; viz . 1. the ...
... cause of the slow progress of the sciences , ) and finishes what he had to offer concerning the signs and causes of error . He enumerates the three kinds of confutations , by which he hoped to pull down the old structure ; viz . 1. the ...
Сторінка 3
... causes should make a more meriting and substantial virtue . And as for that devout dependence upon God , who is the first cause : censure of Solomon , concerning the excess of writ- First , it is good to ask the question which Job asked ...
... causes should make a more meriting and substantial virtue . And as for that devout dependence upon God , who is the first cause : censure of Solomon , concerning the excess of writ- First , it is good to ask the question which Job asked ...
Сторінка 36
... cause of induration , but respective to clay : fire is the cause of colliquation , but respective to But fire is no constant cause either of indu- ration or colliquation ; so then the physical causes are but the efficient and the matter ...
... cause of induration , but respective to clay : fire is the cause of colliquation , but respective to But fire is no constant cause either of indu- ration or colliquation ; so then the physical causes are but the efficient and the matter ...
Сторінка 37
... causes of them , and not as to the forms . For example ; if the cause of whiteness in snow or froth be inquired , and it be rendered thus ; that the subtile intermixture of air and water is the cause , it is well rendered ; but ...
... causes of them , and not as to the forms . For example ; if the cause of whiteness in snow or froth be inquired , and it be rendered thus ; that the subtile intermixture of air and water is the cause , it is well rendered ; but ...
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Загальні терміни та фрази
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популярні уривки
Сторінка 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Сторінка 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Сторінка xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Сторінка 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Сторінка liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Сторінка 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Сторінка viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Сторінка 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Сторінка 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Сторінка 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.