An Historical and Critical View of the Speculative Philosophy of Europe in the Ninetheenth Century..: Volume I.[-II.]John Johnstone, ... ., 1847 |
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Сторінка x
... idealism , scepticism , and mysti- cism . Now of these four , the first , I believe , is a word entirely new , and , therefore , demands some apology for its introduction . For some time I used the term sensualism , adopting it ...
... idealism , scepticism , and mysti- cism . Now of these four , the first , I believe , is a word entirely new , and , therefore , demands some apology for its introduction . For some time I used the term sensualism , adopting it ...
Сторінка xi
... idealism ; and this also required no little consideration ere it was adopted . The term rationalism would certainly have been better adapted to express a philosophy starting from conceptions of reason , rather than intimations of sense ...
... idealism ; and this also required no little consideration ere it was adopted . The term rationalism would certainly have been better adapted to express a philosophy starting from conceptions of reason , rather than intimations of sense ...
Сторінка xxi
... idealism last , the contest will be ever renewed and never concluded . I only express the hope , that the future combatants will avoid that un- happy dogmatism , which always arises from sheer incapacity of seeing beyond one's own ...
... idealism last , the contest will be ever renewed and never concluded . I only express the hope , that the future combatants will avoid that un- happy dogmatism , which always arises from sheer incapacity of seeing beyond one's own ...
Сторінка xxv
... · 36 44 48 50 51 • 54 57 • 63 · 64 65 68 69 Analysis of our primary ideas SECT . V. - Systems of Philosophy Sensationalism Idealism Scepticism Mysticism Eclecticism • 71 PART I. ON THE PROXIMATE SOURCES OF THE PHILOSOPHY OF.
... · 36 44 48 50 51 • 54 57 • 63 · 64 65 68 69 Analysis of our primary ideas SECT . V. - Systems of Philosophy Sensationalism Idealism Scepticism Mysticism Eclecticism • 71 PART I. ON THE PROXIMATE SOURCES OF THE PHILOSOPHY OF.
Сторінка xxvi
... Germany Condillac Bonnet • · 147 · 148 156 • Helvetius 158 · St Lambert · 159 Baron d'Holbach , & c . • 161 French Encyclopædia . 162 • Herder , Tiedemann 163 · CHAPTER II . ON THE PROGRESS OF IDEALISM , FROM xxvi CONTENTS .
... Germany Condillac Bonnet • · 147 · 148 156 • Helvetius 158 · St Lambert · 159 Baron d'Holbach , & c . • 161 French Encyclopædia . 162 • Herder , Tiedemann 163 · CHAPTER II . ON THE PROGRESS OF IDEALISM , FROM xxvi CONTENTS .
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An Historical and Critical View of the Speculative Philosophy of ..., Том 1 J. D. Morell Повний перегляд - 1846 |
Загальні терміни та фрази
absolute abstract action admit altogether analysis appears argument arise Aristotle atheism attempt attributes Bacon belief Cartesian cause chap conceptions conclusions Condillac connexion consciousness Critick Deontology Descartes Destutt de Tracy distinct divine doctrine elements empiricism error Essay evidence existence experience external fact faculty feelings finite foundation fundamental generalisation give ground Hobbes human knowledge human mind Hume idealism ideas infinite intellectual investigation judgment Kant laws Leibnitz Locke Locke's logical Malebranche matter means ment mental metaphysical method monadology monads moral mysticism nature never notion objective idealism observation ontology origin outward perception pheno phenomena philo philoso philosophical scepticism phrenology principles priori pure reason question regard Reid relation religion respecting rience scepticism sensation sensationalism sense simply speculative philosophy Spinoza spirit substance tendency term theory things thought tion true truth understanding universe validity volition whole writings
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Сторінка 427 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Сторінка 129 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Сторінка xxii - To Locke, *' Conscience is nothing else than our own opinion of our own actions;" to Penn, it is the image of God, and his oracle in the souL Locke, who was never a father, esteemed " the duty of parents to preserve their children not to be understood without reward and punishment ," Penn loved his children, with not a thought for the consequences.
Сторінка 177 - His reputation as a poet, great in his own day, low during the latter part of the seventeenth and the whole of the eighteenth centuries, has latterly revived.
Сторінка xxi - Locke, like William Penn, was tolerant ; both loved freedom ; both cherished truth in sincerity. But Locke kindled the torch of liberty at the fires of tradition ; Penn, at the living light in the soul. Locke sought truth through the senses and the outward world ; Penn looked inward to the divine revelations in every mind.
Сторінка xxiii - Locke declares immortality a matter with which reason has nothing to do, and that revealed truth must be sustained by outward signs and visible acts of power ; Penn saw truth by its own light, and summoned the soul to bear witness to its own glory. Locke believed " not so many men in wrong opinions as is commonly supposed, because the greatest part have no opinions at all, and do not know what they contend for;" Penn likewise vindicated the many, but it was because truth is the common inheritance...
Сторінка 203 - It was Mr. Locke that struck the home blow : for Mr. Hobbes's character and base slavish principles in government took off the poison of his philosophy. 'Twas Mr. Locke that struck at all fundamentals, threw all order and virtue out of the world, and made the very ideas of these (which are the same as those of God) unnatural, and without foundation in our minds.
Сторінка 354 - Universal scepticism involves a contradiction in terms. It is a belief that there can be no belief. It is an attempt of the mind to act without its structure, and by other laws than those to which its nature has subjected its operations. To reason without assenting to the principles on which its reasoning is founded, is not unlike an effort to feel without nerves, or to move without muscles.
Сторінка 342 - I had satisfactorily succeeded in this by starting from a single principle, I proceeded to the deduction of these concepts, which I was now certain were not deduced from experience, as Hume had apprehended, but sprang from the pure understanding.
Сторінка 83 - Duae viae sunt, atque esse possunt, ad inquirendam et inveniendam veritatem. Altera a sensu et particularibus advolat ad axiomata maxime generalia, atque ex iis principiis eorumque immota veritate judieat et invenit axiomata media : atque haec via in usu est. Altera a sensu et particularibus excitat axiomata, ascendendo continenter et gradatim, ut ultimo loco perveniatur ad maxime generalia ; quae via vera est, sed intentata.