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clesiastical architecture, the fourth volume of his large and costly work, intituled Munimenta Antiqua. It would appear that this writer is chiefly valuable, as an investigator and a guide, when exploring the castellated remains of antiquity, and presenting the fruits of a research, where prepossession, and an over-ruling zeal, have little opportunity of exercise. There is reason to fear that his fancy prevailed over his judgment, to the serious injury of his undertaking, when he directed his attention to the ecclesias tical architecture of those obscure ages which preceded the Norman conquest.

A brief exposition of his notions, respecting the gradations of style which he believes to be evinced by remaining Anglo-Saxon ecclesiastical buildings, and the characteristical marks of each determinate mode, is presented in the following words, which act as a sort of corollary to this portion of this work.

It may be observed, as a new, and though obvious, yet hitherto unnoticed, circumstance, that Saxon Ecclesiastical Architecture may, most justly, be considered as having had three very different stages, and periods of its existence; namely:

1. The early Saxon, or dawning Saxon.
2. The full Saxon, or perfect Saxon.

3. The declining Saxon, or last Saxon; liable to be
confounded with the Norman.

"And the criteria, by which buildings, belonging to these several periods, may be distinguished, are very remarkable.

"The first, and earliest Saxon architecture, in churches, draws our attention by the multitude of the minute, and designedly varied ornaments, of the several parts.-A characteristic specimen of which may be seen in Barfreston church, in Kent.

"The second kind, appears more bold, and in a more noble style, with less numerous ornaments :—but still with much variety in the adornments;-of which there are most striking instances, in the cathedral of Christ church, in Oxford;-and in Canute's great Gate at St. Edmund's Bury, in Suffolk.

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"And the third, and last kind, is manifested, both by its clumsy, stately magnificence, on a greater scale, and in greater proportions; and by its having cast off so much of varied ment, that it is difficult to be distinguished from the first plain Norman; saving that the first Norman had still larger proportions. And the specimens at Southwell, and Waltham, are sufficident to elucidate this fact.

"The first species of Saxon Architecture, continued from the conversion of Egbert, King of Kent, about A. D. 598; and from the first building of Archbishop Theodore's churches; to the time of King Alfred, about A. D. 872.

"The second species of Saxon Architecture, continued from the days of Alfred, through those of King Canute; and till the time of the first Harold, about 1036.

"And the last species of Saxon Architecture, continued from that time, to the Conquest."*

It is almost superfluous to observe, that the above bold classifi cation of styles is ingenious rather than useful, since it rests upon a presumptive appropriation of dates to specified buildings, concerning the real time of whose erection we do not possess legitimate intelligence. Some minute criteria for distinguishing the architecture of the Anglo-Saxons (according to the system of Mr. King) are scattered through various pages of the same laborious work. The principal of these are subjoined; but it will be obvious that they are, in the greater part, liable to a similar objection with his division of supposed Anglo-Saxon structures into regular classes.

Mr. King considers the primary mark of distinction, between most churches of Saxon and Norman architecture, to consist in the comparatively small dimensions of the former, not only as to general ground-plan, but in regard to the proportions of the doors and windows. He, also, believes the Anglo-Saxon architects to be deficient in elegance of design; and the masons to be less skilful in execution.

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• Munimenta Antiqua, Vol. IV. p. 241–242,

The

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The following peculiarities are noticed by him, as affording characteristical distinctions of early Saxon arches. bajke

"1. A studied diversity of ornament, in the capitals of the supporting pillars, on each side the arch; instead of exact uniformity.

2. A transom stone, (or transom stones,) most usually filling up the semi-circular part of the arch, as if to support it on the inside; and generally resting on the pillars at the two ends.

"3. The supporting pillars, placed standing inwards, and somewhat nearer to each other than the whole diameter of the arch; and so as to support, with their capitals, both the inward transom stone, as well as the ends of the arch.

"4. A loaded variety of ornaments, on the mouldings of the arch; and often in very small compartments. And a great variety of mouldings, besides the indented moulding.

"5. Yet, in general, a very plain simple kind of impost moulding, resting on the capitals of the pillars, for the support of the arch.'

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Mr. King adds, that "all these five peculiarities are sometimes (though not often) found united together in the same doorcase, or or window; and are, ever, so truly characteristic, that hardly any Saxon doorway is found without one or two of them combined." He does not, however, contend that these peculiar ornaments continued invariably to be used, “just in the same sort of fashion, quite till the Norman conquest; or that, immediately afterwards, they went entirely out of use. Now-and-then, they were somewhat imitated by the Normans; but in such a manner, that they may easily be distinguished by by the larger proportion of the several parts, and by an evident introduction of corresponding ornaments, on each side, instead of the Saxon diversity."

a discerning eye:

Confident in his appropriation of styles, Mr. King presents the following long ha of "Saxon mouldings." Of these, he says, "that only the plainest, and most simple, and, in general,

Munimenta Antiqua, Vol. IV. p. 78—79;

only

only the cheveron zig-zag, or the triple indented moulding, were ever imitated, or at all used, by the Normans.”*

The double-leaf moulding.

The cheveron, or zig-zag mould-
ing.

The triple indented moulding.
The triangular frette moulding.
The enriched triangular mould-
ing.

The embattled frette moulding.
The labyrinth moulding.
The lozenge moulding.

The enriched lozenge, or enrich

ed frette moulding.

The rose moulding.
The trefoil leaf moulding.
The scroll foliage moulding.
The enriched quaterfoil mould-
ing. dashadiga

The mere scroll moulding.
The starry moulding

The bead moulding.

The nobbed moulding.

he nail-head moulding.

The billet moulding.

The double billet moulding.
The square billet moulding.
The hatched moulding.
The incrusted moulding.
The scribbled moulding, thre
The cable, or twisted moulding.
The braided moulding.
The crossed circle moulding.
The sun-flower moulding.
The reticulated moulding.
The chequer moulding.
The cross pointed moulding.
The spear point moulding.
The head moulding.Parag
The heart moulding. pesantep
The wedge moulding. Yo lunatio
The nebule moulding. bahawa I
The over-lapping moulding.
The corbel table.†

As a necessary appendage to this section of our enquiries, I submit an enumeration of the principal churches, and parts of ecclesiastical buildings, (independent of door-cases) which many writers are accustomed to ascribe to the Anglo-Saxons. These supposed examples are chiefly selected from Dr. Ducarel's AngloNorman Antiquities; Mr. King's Munimenta Antiqua (volume fourth ;) Mr. Turner's History of the Anglo-Saxons; Mr. Carter's Ancient Architecture; and the Archæologia.alian mistr Avington church, BERKS. Stewkly church, BUCKINGHAMSHIRE. Dinton church, Bucks. Remains of the Conventual church

• Munimenta Antiqua, Vol. IV. p. 84–85.

60 A plate, containing delineations of these mouldings, is given in Munimenta Antiqua, Vol. IV.

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church at Ely, CAMBRIDGESHIRE. Warwick church, near Carlisle, in CUMBERLAND. Melbourne church, DERBYSHIRE. Studland church, DORSETSHIRE. Church of Waltham Abbey, ESSEX. Greensted church, Essex. Church at Tewkesbury, GLOUCESTERSHIRE. Church of Bishop's Cleeve, Gloucestershire. Parts of Rumsey church, HAMPSHIRE. Part of St. Alban's abbey church, HERTFORDSHIRE. Church of St. Michael, at the same place. Barfreston church, KENT. The Undercroft of Canterbury Cathedral. Remains of the west front of the abbey church of St. Augustine's monastery, Canterbury. The church of Crowle, LINCOLNSHIRE. Church of Southwell, NOTTINGHAMSHIRE. Part of the cathedral, OXFORD. Part of St. Peter's in the East, Oxford. Iffley church, Oxfordshire. Tickencote church, RUTLANDSHIRE. Part of the church of Hales-Owen, SHROPSHIRE; and St. Kenelm's chapel there. Tutbury church; STAFFORDSHIRE. Chapel at Orford, in SUFFOLK. Church of New Shoreham, SUSSEX. Parts of the monastery at Pershore, WORCESTERSHIRE. The undercroft of Worcester Cathedral. The chapel of St. Mary in Criptis, in YORK Cathedral. Adel church near Leeds, Yorkshire. The crypt of Lestingcham church, York"shire.

ON THE MODES OF SEPULTURE PRACTISED BY THE ANGLO-SAXONS.-That the Saxons, in common with other northern nations, at one period burnt their dead, is unquestionable; and that it was also their custom occasionally to erect barrows, or tumuli, over the ashes, or the body, of the deceased, is equally certain. Many barrows still remain in Lower Saxony, to attest the truth of this latter assertion.*

It would, however, appear to be likely that the Saxons, in their rude state, paid little attention to dignity of sepulture, except on particular occasions, Tacitus, speaking of the Germans (and thence, relatively, of the Saxons) describes them as despising what they deemed the fruitless ambition of magnificent funerals,

Munimenta Antiqua, Vol. I. p. 237, after Brown's travels through Germany, r. 146, 4to.

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