Analysis of Darwin, Huxley and Lyell, Being a Critical Examination of the Views of These Authors in Regard to the Origin and Antiquitity of ManTuttle, Morehouse & Taylor, 1866 - 94 стор. |
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Сторінка 2
... common object proposed . Mr. Darwin attempts to show , that all animals now in ex- istence have been derived from the lowest and simplest forms of life , by transmutation of species acting through illimitable periods of time . Mr ...
... common object proposed . Mr. Darwin attempts to show , that all animals now in ex- istence have been derived from the lowest and simplest forms of life , by transmutation of species acting through illimitable periods of time . Mr ...
Сторінка 5
... common bond of descent , " pro- posed to add to the above definition of Linnæus the following clause , viz : so long as the surrounding conditions do not un- dergo changes sufficient to cause their habits , characters and forms , to ...
... common bond of descent , " pro- posed to add to the above definition of Linnæus the following clause , viz : so long as the surrounding conditions do not un- dergo changes sufficient to cause their habits , characters and forms , to ...
Сторінка 6
... common ancestor , and in this common descent , " all have been connected by the finest gra- dations . " His argument for this assumption is an unwarrant- able application of the maxim so often quoted by him 6 DARWIN'S ORIGIN OF SPECIES .
... common ancestor , and in this common descent , " all have been connected by the finest gra- dations . " His argument for this assumption is an unwarrant- able application of the maxim so often quoted by him 6 DARWIN'S ORIGIN OF SPECIES .
Сторінка 21
... sought , from the very start , to invent an hypothesis which should be in di- rect opposition to what he calls " the common theory of sep- arate and independent creations , " - meaning thereby the DARWIN'S ORIGIN OF SPECIES . 21.
... sought , from the very start , to invent an hypothesis which should be in di- rect opposition to what he calls " the common theory of sep- arate and independent creations , " - meaning thereby the DARWIN'S ORIGIN OF SPECIES . 21.
Сторінка 23
... common sense . He demands from Naturalists FAITH to believe in opposition to Science and sound Philosophy , that the four great types ac- cording to which all animals above Protozoans have constantly and uniformly been constructed ...
... common sense . He demands from Naturalists FAITH to believe in opposition to Science and sound Philosophy , that the four great types ac- cording to which all animals above Protozoans have constantly and uniformly been constructed ...
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Загальні терміни та фрази
absurd according admit ages of stone anatomical anatomical position antiquity argument asserts assumed assumption biped bones brain bronze and iron brutes burnt brick cannel coal causes Chimpanzee civilization classification conclusion consequence creation Cuvier Danish Darwin dence deposit Divine doctrine earth ence establish evidence existence extinct facts feet fore fundamental furnish geological gorilla gradual highest ape hind paw horny-hoofed foot Huxley Huxley's hypothesis identity of nature immense iron age Lake layers limbs lowest marmoset monad Morlot muscle Natural Selection opinion Order organs Origin of Species peat philosophical pottery pre-Adamite prehensile present primordial form proof prove quadruman question race reason regard relics Revelation Roman rude savage says Science scientific similar Sir Charles Lyell skull speculations stone period structural difference successive ages supposed surface synovial folds tendon theory thick thumb Tinière tion transmutation transmutation of species true hand truth ture unity of origin variations vera causa
Популярні уривки
Сторінка 10 - I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.
Сторінка 30 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Сторінка 30 - Whence but from Heaven could men unskill'd in arts, In several ages born, in several parts, Weave such agreeing truths ? or how, or why, Should all conspire to cheat us with a lie ? Unask'd their pains, ungrateful their advice, Starving their gain, and martyrdom their price.
Сторінка 21 - Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed.
Сторінка 14 - ... with a nerve sensitive to light beneath, and then suppose every part of this layer to be continually changing slowly in density, so as to separate into layers of different densities and thicknesses, placed at different distances from each other, and with the surfaces of each layer slowly changing in form. Further, we must suppose that there is a power, represented by natural selection...
Сторінка 12 - It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving, and adding up all that is good; silently and insensibly working, whenever and wherever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.
Сторінка 36 - Whence our race has come; what are the limits of our power over nature, and of nature's power over us; to what goal we are tending; are the problems which present themselves anew and with undiminished interest to every man born into the world.
Сторінка 60 - At the same time, no one is more strongly convinced than I am of the vastness of the gulf between civilized man and the brutes ; or is more certain that, whether from them or not, he is assuredly not of them.
Сторінка 11 - Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.
Сторінка 42 - ... remain then but one order for comparison, that of the Apes (using that word in its broadest sense), and the question for discussion would narrow itself to this — is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?