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able actions againſt anſwer apoſtles appears argument authority becauſe believe beſt better bleſſed body called cauſe Chriſt Chriſtianity concerning conſider countries creatures death divine doctrine duty effect eternal evil expected faith farther favour firſt future give given goſpel grace hath heathen heaven himſelf holy hope human Jeſus Jews John kind knowledge known leaſt leſs light live mankind manner matter mean mentioned mind miracles moral moſt muſt natural religion neceſſary never objection pardon Paul perſon plainly points practice preſent probable proof proved providence puniſhment queſtion reaſon receive revelation rules ſaid ſame Saviour ſay ſee ſeems ſet ſeveral ſhall ſhew ſhould ſin ſome ſpeak ſtate ſuch ſufficient ſuppoſe ſure taught teaches Teſtament themſelves theſe things thoſe thought tion true truth unto uſe virtue whole
Сторінка 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Сторінка 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Сторінка 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Сторінка 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Сторінка 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Сторінка 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.