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Albert Nyanza Allan Cunningham ancient appears Arab artist authority Bahr el Ghazal barons beauty believe Bishop Book of Armagh called carbon caricature character chief Church coal common connexion court Crown Curia Regis doubt Earl England English evidence fact favour feeling Foss French Gascony give Government Grote hand Henry influence interest Ireland Judges Justice King King's knowledge labour Lady language less lives Livingstone London Lord Lord Campbell manufacture matter means ment mind modern Montfort nature Nejd never Northcote Nyassa object once opinion original painter Palladius Parliament party passed Patrick perhaps persons picture Plato political portrait present principle probably Protagoras Provisions of Oxford question Reform reign remarkable Reynolds river Rome royal Sainte-Beuve Sanskrit says seems Simon de Montfort Socrates spirit thought tion truth Wahabee whole words writings Zambesi
Сторінка 222 - All murder'd: for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
Сторінка 525 - As therefore the tares are gathered and burned in the fire: so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Сторінка 87 - Leave to the nightingale her shady wood ; A privacy of glorious light is thine; Whence thou dost pour upon the world a flood Of harmony, with instinct more divine; Type of the wise who soar, but never roam; True to the kindred points of Heaven and Home...
Сторінка 400 - ... have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning...
Сторінка 146 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.
Сторінка 521 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Сторінка 524 - If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother : but thou shalt open thine hand wide unto him. and shalt surely lend him sufficient for his need, in that which he wanteth.
Сторінка 517 - To give light to them that sit in darkness, and in the shadow of death, to guide our feet into the way of peace. And the child grew and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
Сторінка 270 - sacredness of property' is talked of, it should always be remembered, that any such sacredness does not belong in the same degree to landed property. No man made the land. It is the original inheritance of the whole species. Its appropriation is wholly a question of general expediency. When private property in land is not expedient, it is unjust.