The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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Сторінка xii
... rest , or caprice . Bach Fool to low Ambition , poorly great , That pines in fplendid wretchedness of state , Tir'd in the treach'rous Chafe , would nobly yield , And , but for Shame , like SYLLA , quit the field : The Dæmon Shame ...
... rest , or caprice . Bach Fool to low Ambition , poorly great , That pines in fplendid wretchedness of state , Tir'd in the treach'rous Chafe , would nobly yield , And , but for Shame , like SYLLA , quit the field : The Dæmon Shame ...
Сторінка 34
... Rest : VARIATIONS . After 86. in the MS . Of good and evil Gods what frighted Fools , Of good and evil Reason puzzled Schools , Deceiv'd , deceiving , taught The rifing tempeft puts in act the foul , Parts ESSAY ON MAN . EP . II .
... Rest : VARIATIONS . After 86. in the MS . Of good and evil Gods what frighted Fools , Of good and evil Reason puzzled Schools , Deceiv'd , deceiving , taught The rifing tempeft puts in act the foul , Parts ESSAY ON MAN . EP . II .
Сторінка 36
... rest . NOTES . 130 only this , that they fhould | gions , foolishly attempted . not be quite rooted up and deftroyed , as the Stoics , and their followers in all reli- For the reft , he conftantly repeats this advice , The action of the ...
... rest . NOTES . 130 only this , that they fhould | gions , foolishly attempted . not be quite rooted up and deftroyed , as the Stoics , and their followers in all reli- For the reft , he conftantly repeats this advice , The action of the ...
Сторінка 45
... rests to resign ; Taught half by Reason , half by mere decay , To welcome death , and calmly pass away . Whate'er the Paffion , knowledge , fame , or pelf , Not one will change his neighbour with himfelf . The learn'd is happy nature to ...
... rests to resign ; Taught half by Reason , half by mere decay , To welcome death , and calmly pass away . Whate'er the Paffion , knowledge , fame , or pelf , Not one will change his neighbour with himfelf . The learn'd is happy nature to ...
Сторінка 57
... rest , and preserv'd the kind . IV . Nor think , in NATURE'S STATE they blindly trod ; The state of Nature was the reign of God : Self - love and Social at her birth began , 150 Union the bond of all things , and of Man . Pride then was ...
... rest , and preserv'd the kind . IV . Nor think , in NATURE'S STATE they blindly trod ; The state of Nature was the reign of God : Self - love and Social at her birth began , 150 Union the bond of all things , and of Man . Pride then was ...
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againſt Balaam beft beſt bleffing bleft blifs bluſh breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe fhall fhew fhine fince firft firſt Folly fome Fool foul ftate ftill ftrong fubject fuch fure fyftem give guife Happineſs heart Heav'n himſelf inftance itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft moſt muft muſt Nature Nature's NOTES numbers o'er obfervation OURSELVES TO KNOW Paffion Parterres pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife riſe ruling Angels ſcarce ſee Self-love Senfe ſenſe ſhall ſhe ſhould ſmile ſtands ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom
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Сторінка 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Сторінка 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Сторінка 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Сторінка 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Сторінка 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Сторінка 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Сторінка 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Сторінка 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Сторінка 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
Сторінка 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...