City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... thought to give a philosophy, by others a theology of history. By some it is thought to contain welldeveloped political theories, to be hostile to the State as such and in particular to the Roman Empire, and to outline the provinces of ...
... thought to give a philosophy, by others a theology of history. By some it is thought to contain welldeveloped political theories, to be hostile to the State as such and in particular to the Roman Empire, and to outline the provinces of ...
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... thought come in the mind of Augustine. It is a commonplace to say that the age of Augustine was very like our own. We should remember that our view of his times is distorted by over fifteen hundred years of Christian domination, which ...
... thought come in the mind of Augustine. It is a commonplace to say that the age of Augustine was very like our own. We should remember that our view of his times is distorted by over fifteen hundred years of Christian domination, which ...
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... thought, it meant transmission and development. The keynote of the City of God is fulfilment, not destruction. The practical problem with which Augustine had to deal was the problem of a spiritual Church in a secular world: the city of ...
... thought, it meant transmission and development. The keynote of the City of God is fulfilment, not destruction. The practical problem with which Augustine had to deal was the problem of a spiritual Church in a secular world: the city of ...
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... not realize what he was saying. Still, I thought this worth mentioning, simply because a man of such great learning could not judge this God to be non-existent or of no worth, since he believed him to be identical with his supreme god.
... not realize what he was saying. Still, I thought this worth mentioning, simply because a man of such great learning could not judge this God to be non-existent or of no worth, since he believed him to be identical with his supreme god.
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... thought by Augustine to belong to it because she attacked the worship of false gods. It would seem that Augustine believed that the number of men that would belong to this city would be small. The character of the earthly city can be ...
... thought by Augustine to belong to it because she attacked the worship of false gods. It would seem that Augustine believed that the number of men that would belong to this city would be small. The character of the earthly city can be ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship