City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... temples themselves – some of them splendid edifices. A few of them were converted to Christian use, the most famous of these being the Pantheon, the temple in Rome of all the gods, which to this day stands as it ever stood. The decrees ...
... temples themselves – some of them splendid edifices. A few of them were converted to Christian use, the most famous of these being the Pantheon, the temple in Rome of all the gods, which to this day stands as it ever stood. The decrees ...
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... temple. The myths of the poets and the theatre were classified as 'mythical' theology, as the cult of the gods in the public temples was classified as 'civil' theology. Both theologies debauched Rome: 'The theology of the theatre ...
... temple. The myths of the poets and the theatre were classified as 'mythical' theology, as the cult of the gods in the public temples was classified as 'civil' theology. Both theologies debauched Rome: 'The theology of the theatre ...
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... . He also uses, among others, the terms 'house' or 'temple' or 'family'. fn6 The term city means little more than an association held together by some common bond: This is assuredly the great difference that sunders the two.
... . He also uses, among others, the terms 'house' or 'temple' or 'family'. fn6 The term city means little more than an association held together by some common bond: This is assuredly the great difference that sunders the two.
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... temples of their gods. fn8 Let them quote any barbarian general who gave instructions, at the storming of a town, that no one should be treated with violence who was discovered in this temple or that. Aeneas saw Priam at the altar ...
... temples of their gods. fn8 Let them quote any barbarian general who gave instructions, at the storming of a town, that no one should be treated with violence who was discovered in this temple or that. Aeneas saw Priam at the altar ...
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... temple of Juno for its display; the humble clemency of the barbarians, uncouth as they were, chose those basilicas of Christ. It may be that the Greeks in their victory spared the temples of the common gods and refrained from hurting or ...
... temple of Juno for its display; the humble clemency of the barbarians, uncouth as they were, chose those basilicas of Christ. It may be that the Greeks in their victory spared the temples of the common gods and refrained from hurting or ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship