City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... shows extreme blindness to ask, at this time of day, who this God is! He is the same God whose prophets foretold the events we now see happening. He is the God from whom Abraham received the message, 'In your descendants all nations ...
... shows extreme blindness to ask, at this time of day, who this God is! He is the same God whose prophets foretold the events we now see happening. He is the God from whom Abraham received the message, 'In your descendants all nations ...
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... shows how the Old Testament, which he follows in the main in the Septuagint version, is one long prophecy and symbolization of Christ's coming. Its prophecies, which he repeatedly calls 'oracles', are superior in every way to the ...
... shows how the Old Testament, which he follows in the main in the Septuagint version, is one long prophecy and symbolization of Christ's coming. Its prophecies, which he repeatedly calls 'oracles', are superior in every way to the ...
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... seen in Cicero. While it lacks, except on occasion, the passion and rhetoric of the shorter and more personal Confessions, it is on the whole in the grand manner; but for all that it shows great variation in the treatment of its different.
... seen in Cicero. While it lacks, except on occasion, the passion and rhetoric of the shorter and more personal Confessions, it is on the whole in the grand manner; but for all that it shows great variation in the treatment of its different.
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Saint Augustine G. R. Evans. it shows great variation in the treatment of its different ideas. It is, perhaps, the last great prose work of classical Rome. JOHN O'MEARA Arrangement and Contents of the City of God Several times.
Saint Augustine G. R. Evans. it shows great variation in the treatment of its different ideas. It is, perhaps, the last great prose work of classical Rome. JOHN O'MEARA Arrangement and Contents of the City of God Several times.
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... shows more clearly his manner of working in the distribution of good and bad fortune. For if punishment were obviously inflicted on every wrongdoing in this life, it would be supposed that nothing was reserved for the last judgement; on ...
... shows more clearly his manner of working in the distribution of good and bad fortune. For if punishment were obviously inflicted on every wrongdoing in this life, it would be supposed that nothing was reserved for the last judgement; on ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship