City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... support for their careers and ambitions – but for all that he felt an overflowing happiness, later perhaps to be tempered, in the visible victory of the Christians. It is hardly surprising, then, if Augustine's distress at the.
... support for their careers and ambitions – but for all that he felt an overflowing happiness, later perhaps to be tempered, in the visible victory of the Christians. It is hardly surprising, then, if Augustine's distress at the.
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... happiness of the heavenly city (Letter 137). Letter 138 concentrates more on the question of religion and Empire: the gods of polytheism, being by definition many, were discordant and inimical to concord, which was the constituting ...
... happiness of the heavenly city (Letter 137). Letter 138 concentrates more on the question of religion and Empire: the gods of polytheism, being by definition many, were discordant and inimical to concord, which was the constituting ...
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... happiness', the 'happy land' and the 'shining home'. The first few pages of Augustine's first extant work, the Contra Academicos (Against the Academics), written after his conversion in 386, speak of the 'harbour' of wisdom, to which ...
... happiness', the 'happy land' and the 'shining home'. The first few pages of Augustine's first extant work, the Contra Academicos (Against the Academics), written after his conversion in 386, speak of the 'harbour' of wisdom, to which ...
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... happiness. Even the most spiritual of the Romans recoiled from the unambiguous championing of idealism. Virgil for all his wistful mysticism has left us with many doubts as to his ultimate philosophical persuasions. Cicero is hardly ...
... happiness. Even the most spiritual of the Romans recoiled from the unambiguous championing of idealism. Virgil for all his wistful mysticism has left us with many doubts as to his ultimate philosophical persuasions. Cicero is hardly ...
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... happiness for the person hereafter. These gods, Augustine contends at length, did not save Rome from physical disasters; not only did they not promote Rome's moral well-being: they corrupted Rome through their obscene representations in ...
... happiness for the person hereafter. These gods, Augustine contends at length, did not save Rome from physical disasters; not only did they not promote Rome's moral well-being: they corrupted Rome through their obscene representations in ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship